“An Eye for an Eye”.

Here is the first time such a phrase occurs in the Old Testament:

If men fight, and hurt a woman with child, so that she gives birth prematurely, yet no harm follows, he shall surely be punished as the woman’s husband imposes on him; and he shall pay as the judges determine.  But if any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,  burn for burn, wound for wound, stripe for stripe, Exodus 21:22-25.

“A woman with child.”

Not “a fetus,” not “a byproduct of conception” (!), not just a lump of cells, but a “child.”

Our world may have decided that the unborn are disposable at the convenience of the mother, but God considered them to be deserving of the same protection against harm and injury as anybody who had made it through the birth canal.

And, yes, I know what the Lord Jesus said about “an eye for an eye” in Matthew 5:38-42.  I doubt that He had this particular situation in mind when He said it.

There’s a lot that could be said about the text in Exodus, which we’ll not get into.

Scripture uniformly says that God is interested and involved in the development of a child from the moment of conception.  We grant this normally is through DNA and the process of development in the mother’s womb – a “natural” process.  But because it is “natural,” science says that “God” can’t possibly be involved – there is no God to be involved.  It’s a “natural” process.  That’s all.  But where did the DNA and the process come from?  Did they just conveniently evolve “naturally” along with everything else – all those countless “everything elses” that are necessary for it to work?  And all at the same time, so that it could work?

Blind, random chance?

Mutation?

It seems to me it takes a great deal more “faith” to believe in that than it does that God created it and sees to it that it keeps on working.  It’s strange how the evolutionist and the Christian can look at the same “evidence” – the marvels of “nature,” whether through the microscope or the telescope, the intricacy and complexity of the human body – and arrive at completely opposite conclusions.  The evolutionist says, “Well, that’s just because Christians are ignorant.”

I guess it depends on what one chooses to be “ignorant” about.

Here are just a few of the Scriptures which speak about God and an unborn child.

Genesis 25:23, And the LORD said to her [Rebekah, Isaac’s wife, who was having a difficult pregnancy], “Two nations are in your womb, two peoples shall be separated from your body.” 

“Two nations.”

Not just two little boys, but “nations”.  God looked at their descendants, as well as at them.  When an unborn baby dies, he or she’s not the only one.  All those who would have descended from them also, in effect, die.

Have you ever thought about how many people it took to get you here?  You think of your parents, your grandparents, perhaps even your great-grandparents.  Just for fun, take it back 20 generations, to about the time of the Reformation.  You might be surprised at how many people were alive then, not necessarily all exact contemporaries, who contributed part of the DNA that you carry, which they got from their parents and ancestors.  They had a part in what color your eyes are, the color of your hair, how tall you are, whether you’re musical or can’t carry a tune, etc., etc.  It’s really mind-blowing when you think about it.

This generational “identity,” if you will, is how the Scripture could say that Levi paid tithes in Abraham, cf. Hebrews 7:9, 10.

Genesis 29:31, When the LORD saw that Leah was unloved, He opened her womb…. Here is just one of several verses which describe the Lord as opening or closing the womb.

Judges 16:17, Samson, in his foolish dalliance with Delilah, “…I have been a Nazirite to God from my mother’s womb.”  Indeed, his mother had been instructed about what she could or could not eat while she was carrying him, cf. Judges 13:13, 14.  The idea that a mother’s diet could affect her child is not a new idea.

Job 31:15, in describing why he couldn’t be harsh or unjust to his servants, male or female, Job said, “Did not He who made me in the womb make them?  Did not the same One fashion us in the womb?” 

Psalm 22:9, 10, a prophecy of the Messiah, perhaps as He hung on the Cross, cf. v.8, But You are He who took Me out of My mother’s womb; You made Me trust You while on My mother’s breasts.  I was cast upon You from birth.  From My mother’s womb, You have been My God.  If it’s argued that this refers to Messiah’s birth and infancy, that’s true, but how was the Messiah conceived, that is, if Scripture is reliable?  (Just to be certain, I believe that it is.)  Cf. Luke 1:26-38; Matthew 1:18-25.  God was directly involved in this conception.

Isaiah 49:5, another Messianic prophecy, “And now the LORD says, Who formed Me from the womb to be His servant,….”   This takes us again to the virgin conception, for after His conception, the Lord Jesus developed like any other child in the womb.  All that’s mind-blowing to think about, too.

Jeremiah 1:5, the Lord speaking to Jeremiah the prophet, “Before I formed you in the womb, I knew you; before you were born, I sanctified you; I ordained you a prophet to the nations.”  Cf. the similar remark by the apostle Paul, But when it pleased God, who separated me from my mother’s womb and called me through His grace…, Galatians 1:15.

Ministry, whether the prophets, the Lord’s, yours or mine, may not “begin” until after we’re born, but the preparation for it starts at conception.

We don’t usually think of it like this, but there’s an entire world involved in that little “baby-bump”.

God said to take care of it.

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