34] for all who were possessors of lands or houses sold them, and brought the proceeds of that things that were sold, 35] and laid them at the apostles’ feet; and they distributed to each as anyone had need.
36] And Joses, who was also named Barnabas by the apostles (which is translated Son of Encouragement), a Levite of the country of Cyprus, 37] having land, sold it, and brought the money and laid it at the apostles’ feet.
5:1] But a certain man named Ananias, with Sapphira his wife, sold a possession. 2] And he kept back part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. 3] But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4] While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”
5] Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard those things. 6] And the young men arose and wrapped him up, carried him out, and buried him.
7] Now it was about three hours later when his wife came in, not knowing what had happened. 8] And Peter answered her, “Tell me whether you sold the land for so much?”
She said, “Yes, for so much.”
9] Then Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Look, the feet of those who have buried your husband are at the door, and they will carry you out.” 10] Then immediately she fell down at his feet and breathed her last. And the young men came in and found her dead, and carrying her out, buried her by her husband. 11] So great fear came upon all the church and upon all who heard these things. (NKJV)
We’ve already seen the general description of the unity, selflessness and generosity of the early church in 4:34-37, first with the believers themselves and then with a particular individual: Joses, or as he was named later, Barnabas. Right now, he’s just one of them; later on, God will single him out for special service.
No doubt, Joses’ gift was received favorably, but….
Among the believers was a couple named Ananias and Sapphira. They, too, sold a possession, but brought only a part of the proceeds from it to the apostles. We’re not told what their thinking was or why they did this, but it got them into trouble.
1. Their falsehood, vs. 1-3.
They brought only a part of what they had received from the sale of their land. Apparently they made it seem as if they donated the whole amount, not just a part of it.
2. Their freedom, vs. 4.
As we mentioned before, this sharing of possessions was voluntary, not compulsory. There was no requirement that it be done, or that any certain amount had to be given. Peter said to Ananias that while he and his wife had owned the property, it was theirs to do with as they wished. And even after they had sold it, they were in control of what they had received. If they wanted to give only part of the proceeds, they could have. There was no need to lie about it.
3. Their forgetfulness, vs. 4-9.
They forgot one important fact: they weren’t just dealing with men. They were dealing with God. They hadn’t just lied to others about this sale; they had lied to God. I think we’ve forgotten this to a large degree in our culture. We go by current social or cultural norms instead of by the word of God. Even in church, too often it’s more about tradition than truth. We mold our beliefs by the catechism or confession of faith than from the Scriptures. These may be useful and helpful, but we must always say, “What does the Scripture say,” Romans 4:3, not what does the catechism say. Even as I write these posts, it isn’t or at least shouldn’t be just to get more visits to the blog or favorable comments. Yes, they have their place, but if God doesn’t bless these efforts to those who read them, nothing of lasting value is accomplished.
4. Their fate, vs. 5-10.
God killed them for their presumption.
We don’t like that. The god of contemporary Christianity loves everybody and wants to bless them. Everybody’s going to a better place. Everyone is a child of God.
That God is love is a wonderful Bible truth, 1 John 4:8, but it is not the only Bible truth. Earlier in 1 John, he said, God is light, and in Him is no darkness at all, 1 John 1:5. He goes on to say, If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth.
Hebrews 12:29 puts it like this: Our God is a consuming fire. This after the admonition in v. 28, Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptable with reverence and godly fear.
This leads to our next thought.
5. The fear, v. 11.
Great fear came upon all the church and upon all who heard these things.
I don’t want to make too much of this, but I think perhaps we tend to make too little of it. A common definition of “the fear of God” is “reverential awe.” Is that what these people who had seen or heard of Ananias and Sapphira being struck down for their sin – is that what these people felt? Just “awe”?
Or was it an actual fear coming from divine judgment?
By this, I do not mean that we should come cringing into the presence of God, expecting Him to hit us up side the head if we don’t do everything just right. He is the God who has saved us and brought us into His family. He has exhibited a great deal of patience with our fallibility and fallenness. He sent His Son to take our place. That’s something we should remember this “Christmas.” Jesus wasn’t born on that long ago morning so we could give each other presents, have family get-togethers and eat too much. He was born into this world because there is not a single thing we can do to redeem ourselves. Without that birth, there would be no death. Without that death, there is no salvation. God did all that, things way beyond our understanding, in order that sinners like us might be saved.
At the same time and for all that He has blessed us, God is God, not our buddy.