From Old To New

I got a new Bible.

Yeah, I know, “stop the presses!”

What??

Giving my age away with that one.  There’re probably a lot of kids who’ve hardly ever seen a newspaper, let alone read it.  They know nothing about newpaper editors coming into the press room with a hot new news item and hollering, “Stop the presses!”  They’re all glued to the screen in their hands.  It amazes me, the people I see, even one driving the other day, who can’t seem to tear themselves away from their latest I-toy.  At least the guy driving had it up where he could watch the road and talk on the phone at the same time.  Yes, yes, I know.  It’s the 2010s, not the 1910s.  Electronics have been revolutionary in our culture, a lot of good, the iPhones, etc., but some not so much. 

Anyway….

I got a new Bible.

It’s not the first new one; it’s just when I opened this one this morning for my reading, the pages were empty.  Not empty of words, of course,  but of the notations, markings, underlinings, etc., which had filled the old one.  The other one was an old friend, even to the duct tape holding it all together.  Wonderful invention, duct tape.

It saddens me, the professing Christians who never open a Bible, never read it, who know very little of the treasures it contains.  Early in our marriage, Sharon and I visited the church I had attended as a child.  Aside from the fact that the auditorium seemed a lot smaller than I remembered, so far as I could see, we were the only ones among the 2 or 3 hundred people there who had Bibles.  Now, of course, churches have these ginormous screens up front so people don’t actually need their own Bible.  Or they’ve got these little things they can stick in their pocket.  It’s today.  Sad.  No book to actually hold and read.

This is the Word of God.  Yes, I know.  A whole lot of people, among them professing Christians, don’t really believe that.

This is the Word of that God who called everything into being and who keeps it going.  This is the God who has counted the innumerable stars in the heavens.
This is the God who has named every single one of them, Psalm 147:4.

And this is the God who moved a bunch of men to write down His Word, so that we may know Him and His works.  Know ourselves and our sinfulness.  Know the Lord Jesus Christ, how He came to this world to do for us what we could never do for ourselves:  live a sinless, righteous life and die an unspeakable death, all to pay our sin debt.  Thank you, Lord Jesus.

And God had it all written down so we could know it….
_______________

I got a new Bible.

Goodbye, old friend.

Hello, new friend.

 

 

Walls and Screens

“You shall also make the court of the tabernacle.  For the south side there shall be hangings for the court made of fine woven linen, one hundred cubits long for one side.  And its twenty pillars and their twenty sockets shall be of bronze.  The hooks of the pillars and their bands shall be silver.  Likewise along the length of the north side there shall be hangings one hundred cubits long, with its twenty pillars and their twenty sockets of bronze, and the hooks of the pillars and their bands of silver.

“And along the width of the court on the west side shall be hangings of fifty cubits, with their ten pillars and their ten sockets.  The width of the court on the east side shall be fifty cubits.  The hangings on one side of the gate shall be fifteen cubits, with their three pillars and their three sockets.  And on the other side shall be hangings of fifteen cubits, with their three pillars and their three sockets.

“For the gate of the court there shall be a screen twenty cubits long, woven of blue, purple, and scarlet thread, and fine woven linen, made by a weaver.  It shall have four pillars and four sockets.  All the pillars around the court shall have bands of silver; their hooks shall be of silver and their sockets of bronze.  The length of the court shall be one hundred cubits, the width fifty throughout, and the height five cubits, made of fine woven linen and its sockets of bronze, Exodus 27:9-18. (NKJV)

To this point, we’ve studied something of the instructions God gave concerning the materials to build the tabernacle and the workmen who used those materials.  We looked at one piece of the furniture:  the Ark of the Covenant.  We did that because God gave the instructions starting with Himself, and moving outward from there. Having done that, we’re going to look at the rest of what Scripture says about the tabernacle from the standpoint of an Israelite approaching it from outside, from the camp.

There is some discussion about the length of a “cubit.”  The standard view is that it’s 18 inches and that’s the view we’ve taken here.  That means the courtyard we’ve just read about was 150′ by 75′ and the wall surrounding it was 7.5 feet high.  The wall was anchored by 100 “sockets” or foundation moldings of brass.  The curtain was hung from rods (“bands,” “fillets,” depending on your version) of silver.

Some have questioned the extreme detail of these instructions.  Granted, they don’t read like we might write them today, but they remind us that God is a God of details.  The saying of an unbelieving world is, “the devil is in the details,” as in “you’d better read the fine print,” but it’s not true.  God is in the details, even to numbering the hairs on our head.  After all, any detail He might “miss” might be the crucial one.

To illustrate this, there’s an old saying,

For want (lack) of a nail, the shoe was lost.
For want of a shoe, the horse was lost.
For want of a horse, the rider was lost.
For want of a rider, the message was lost.
For want of a message, the battle was lost.
For want of a battle, the kingdom was lost.

There are innumerable versions of this, and they’ve made many appearances in many places.

The point is of the rhyme is:  all those things were ultimately lost, even to the kingdom itself, because of the absence of a nail to secure a horseshoe.  Details are important, especially in eternal things.  We have no idea of the ultimate result of a seemingly insignificant act.

As the Israelite man or woman would approach or look toward the tabernacle, he or she would see only a fence, except for one side, which we’ll look at later, Lord willing.  Everything else was blocked as to view or to entrance.

Revelation 19:8 says, “And to her [the Lamb’s wife] it was granted to be arrayed in fine line, clean and bright, for the fine linen is the righteous acts of the saints.”  Some versions say, “righteousnesses of the saints.”  So we could say that the linen in the fence surrounding the tabernacle grounds represents righteousness.  Why is that a barrier, as in this case?

Because we don’t have any!

At least that God will accept.

The righteousness we have, those religious acts when we do some little thing we think is serving God, God looks at quite differently.  Isaiah 64:6 says of them, all our righteousnesses are like filthy rags.  The word translated “filthy rags” refers to a cloth a woman might use during her time of the month, or the rags a leper might use.  Not very pretty.  That’s God’s view of our “righteousness,” our very best.  That’s because we’re all sinners.  There’s only every been one Person who could honestly ask, “Which of you convicts Me of sin?” John 8:46.  He’s the only One of whom God said, “This is My beloved Son, in whom I am well pleased,” Matthew 3:17; 12:18.  The LORD is well pleased for His righteousness’ sake, Isaiah 42:21, emphasis added.  “His” refers to “the Servant” of v. 1, the Lord Jesus Christ.

Most, if not all of us, can find people who we think are not as good as us in one way or another:  the thief, the murderer, the politician.  The trouble is, they’re not the standard of righteousness God requires.  The Lord Jesus is the standard.  For all the boasting of how good people are, probably very few would say that we’re as good as He is.  The truth is, we all have sinned and fall short of the glory of God, Romans 3:23.

“Fall short.”

In southern Colorado, there’s a canyon known as the Royal Gorge.  The Arkansas River winds its way along the bottom, 956 feet below the rim.  It’s a very scenic and beautiful area.  The point is, it would be impossible to jump across that canyon.  It wouldn’t matter if one just jumped, or used a pole to assist him, as high-jumpers do in athletics, or had some other device to help him.  He would still fall short and fall to his death.

Early in the 1900s, men devised a way to place a bridge over the canyon near Canon City CO.  Building it was a masterpiece of construction.  Pictures of the work-in-progress are unbelievable.

So it is with us and God.  We recognize that we need “something” to bridge the gap between what we are and what we’re supposed to be.  So we use baptism, or church membership, or the Catechism, or the Ten Commandments, or any one of a hundred other things to “get us across.”  The problem is, none of those things work.  They all have their place, yes, but it’s not as a way of salvation.  They all fall short.

In Isaiah 45:22, the Lord Jesus says, “Look to Me, and be saved, All the ends of the earth!  For I am God, and there is no other.”

He is the bridge, and He alone.

Have you looked to Him?

Or are you trying to build your own bridge?

 

Called and Equipped

Then the LORD spoke to Moses, saying, “See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah,  And I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, to design artistic works, to work in gold, in silver, in bronze, in cutting jewels for setting, in carving wood, and to work in all manner of workmanship.
“And I, indeed I have appointed with him Aholiab the son of Ahisamach, of the tribe of Dan; and I have put wisdom in the hearts of all the gifted artisans, that they may make all I have commanded you:”
Exodus 31:1-6 (NKJV)
And Moses said to the children of Israel, “See, the LORD has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah; and He has filled him with the Spirit of God, in wisdom and understanding, in knowledge and all manner of workmanship, to design artistic works, to work in gold and silver and bronze, in cutting jewels for setting, in carving wood, and to work in all manner of artistic workmanship.
“And He has put in his heart the ability to teach, in him and Aholiab the son of Ahisamach, of the tribe of Dan.  He has filled them with skill…,”
Exodus 35:30-36a (NKJV).

God is giving some instructions to Moses about the building of the Tabernacle, the place of His presence among the children of Israel.  But this building will not suddenly just appear; God will use men to build it.  He called the earth into being by His word, but not this.  Men have the honor and privilege of working with God.  Make no mistake about that.  He doesn’t need any of us; He is pleased to use us.  More glory to Him, to use such poor instruments.

Two men are named, Bezalel and Aholiab.  One was from Judah, the head tribe of Israel, and one from Dan, perhaps the “tail” among the tribes.  It doesn’t matter where we’re from; what matters is where we are, and what we’re doing.  One thing about Bezalel.  He was mentioned hundreds of years later when David brought the Ark of the Covenant to the place he had prepared for it prior to the building of the Temple by Solomon, 2 Chronicles 1:4.  His work was still valuable and useful.  Who knows how the Lord will be pleased to use our efforts for Him?  The thing is, they will last far longer than any mere thing of this world we can do, necessary though those may be.

These two men were the foremen, if you will, of the artisans doing the work, 31:6, but the other men were also gifted for their work.  1 Corinthians 12:4-7 has something for us here:  There are diversities of gifts, but the same Spirit.  There are differences of ministries, but the same Lord.  And there are diversities of activities, but it is the same God who works all in all.  But the manifestation of the Spirit is given to each one for the profit of all. 

That last phrase could be translated, “for the mutual benefit.”  The gifts of the Spirit aren’t about us.  It’s about those around us, especially in the assembly and how we may be a blessing and benefit to them.

Early in our marriage, Sharon and I attended a church who taught for a while on the ministry and gifts of the Spirit.  The emphasis was on how we could know which particular gift was ours.  For some reason, this bothered her because she couldn’t figure out “which” gift was hers.  That seemed to be focus of the series and it really bothered her that she couldn’t see her “gift”.  She couldn’t teach or sing or play the piano.  But one of the gifts of the Spirit Paul lists in I Corinthians 12 is helps, v. 28, and that was and is her “gift”.  She has always been more than willing to pitch in, to help.  This says nothing of the fact that she has put up with me for more than 48 years….

You see, it may not be the man behind the pulpit; it may be the ones who listen to him.  Do you pray for your minister?  His “job” is perhaps one of the most important there is.  He stands in front of men and women who will never cease to exist and it may be that something he says either prepares them for an eternity of glory or for an eternity under God’s wrath because the sin question has never been answered for them.  Spurgeon used to say that the sight of the crowds he preached to at the Metropolitan Tabernacle in London crushed him to the ground because he recognized his responsibility toward them.
But standing behind a pulpit is not the only “ministry”.  Your job is a ministry, if you could but see it, how you do it.  Do you have little ones?  Oh, the ministry there!  Those little souls, so impressionable and willing.  They’re like sponges, and they likely learn more from what they see you do than they will from what you say.  Our culture may devalue them, but they are a treasure.

Nothing is unimportant in the life of a believer.  After all, God has numbered the hairs on your head, Matthew 10:30.  If you’re that important to Him as His child, do you think your life and doings are unimportant to Him?  Nothing is “minor” or of no concern to Him.  As little as a cup of cold water given in His name will be richly rewarded, cf. Matthew 10:42.  As Paul put it, let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.  Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith, Galatians 6:9, 10.

The Covenant in the Ark

In the last post, we looked at a couple of covenants given prior to the book of Exodus and “the ark of the covenant” it mentions.  In this post, we want to look at the covenant itself.

The children of Israel have finally been redeemed from their slavery in Egypt.  On their way to the Promised Land, God leads them by way of Mount Sinai, where He has some things to tell them.  On the mountain, He says to Moses,
“Thus you shall say to the house of Jacob, and tell the children of Israel:  ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.  Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine.  And you shall be to Me a kingdom of priests and a holy nation.  These are the words which you shall speak to the children of Israel,” Exodus 19:3-6, emphasis added.

Having said that, God gives Moses further instruction, what we know as the Ten Commandments, although there is a great deal more than just 19 verses in Exodus 20.  These instructions are what we know as the Mosaic Covenant, although God calls it, “My covenant,” so we don’t forget where it came from.  Moses didn’t dream it up on his own.

There are some things we need to remember about this covenant, especially the first part of it:  the Ten Commandments or “the Law”.

1. It’s an expression of the moral law in a specific historic and cultural context.

What do I mean – “moral law”?  First, the moral law itself is the expression of the nature, character and purpose of God.  It’s what He expects of His creatures because that’s what He is:  holy, righteous and just.  The moral law means, for example, that it’s wrong to murder, lie or steal, regardless of who we are or where we live.  It’s what Paul refers to in Romans 2:14, for when Gentiles, who do not have the law [of Moses], by nature do the things in the law, these, although not having the law, are a law to themselves.  This does NOT mean that Gentiles decide for themselves right or wrong, but simply that they, and we, have such a concept as “right and wrong,” regardless of whether that concept agrees with the Word of God.  The truth is, though, we don’t live up to that standard any more than Israel lived up to Moses.

Second, the “specific historic and cultural context” has to do with nation of Israel just after they had been rescued from Egyptian slavery.  Some of the law’s requirements seems strange to us.  Some of our laws would seem strange to them, although there really is no comparison between what came from God and what sometimes comes from fallible and sinful legislators.

2. It was given only to the children of Israel.  Some groups insist that we are obligated to keep these laws as well, but God told Israel, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage,” Exodus 20:1.  Later, as we read above, He called her His “special treasure”.
Concerning the unique nature of Israel’s covenant relationship with God and their responsibility because of it, Moses said,
“Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statures, and say, ‘Surely this great nation is a wise and understanding people.’
“For what great nation is there that has God so near to it, as the Lord our God is to us, for whatever reason we may call upon Him?  And what great nation is there that has such statues and righteous judgments as are in all this law which I set before you this day”
 Deuteronomy 4:6-8?
This is the “specific historical…context” of the Mosaic Covenant.

3. While the law expected a great deal from the Israelites, it had nothing to help them to fulfill those expectations.  At the end of his life, Moses himself put it like this:

“You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land- the great trials which your eyes have seen, the signs, and those great wonders.  Yet [-pay attention to this!-] the LORD had not given you a heart to perceive and eyes to see and ears to hear, to this very day,” Deuteronomy 29:2-4.

In spite of all they witnessed, in spite of the fact that their clothes and their shoes had lasted for the forty years of their wilderness trek, v. 5, it was all in one ear and out the other.

Concerning any ability to “keep the law,” someone has put it like this –
“Work” and “run”,
The Law commands,
But gives me neither feet nor hands.
But sweeter sounds the Gospel brings-
It bids me fly and gives me wings.

The Law gives no feet to walk in its ways or hands to do what it says.  It was an external code to Israel and it still is to those who try to live by it today.  It does nothing for our fallen internal character and nature, except show us that they are fallen.  It can do nothing to change them or to save us from them.

4. Because of this inability, and in spite of what many think, the Law is NOT a means or way of salvation.  It is true that the LORD told Israel, “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them:  I am the LORD, Leviticus 18:5, emphasis added.  Yet, there is not a single verse in the Old Testament that gives any indication that God expected that they would obey.  In fact, just after God had given the Law to Moses and the people had said, “we will hear and do it,” God made this comment to Moses, “Oh, that they had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever!  Deuteronomy 4:27b, 29.

Sometimes it’s argued, how can God expect us to do something we can’t?  Others put it this way: since God requires it, we can do it- as if He were responsible to us and not we to Him.  He can expect us to obey simply because He is God.  He is our Creator; every breath we take comes from His hand, cf. Daniel 5:23.  In the book of Leviticus, time after time God enjoins obedience to some precept simply by saying, “I am the Lord.”  No other reason.  He is the Lord!  We’re to obey simply because He tells us to!
We don’t believe that in our culture anymore.   Even in church, we don’t really receive or worship Him as God.    We picture Him as on the outside looking in.   We preach that He wants to bless us, but we have to be “willing;” we have to take that first step toward Him before He can take a step toward us.   Ultimately, we have made Him in our own image.
This very noon, on the news –  our area is experiencing freezing drizzle, with ice on the roads and forming on tree branches.  Thousands of people, some not all that far away, are without power.  The news focused on a church just a couple of miles away.  Included in the coverage showing the darkened interior was a picture of Jesus, blond and blue-eyed!

*sigh*

Away with such nonsense, indeed, such blasphemy.

“There is a God in heaven, Daniel 2:28, whether we like it or not, a God who
does according to His will in the army of heaven
And among the inhabitants of the earth.

No one can restrain His hand
Or say to Him, “What have You done?” Daniel 4:35.

5. If the Law can’t save anybody, then why did God give it to Israel?

Paul himself asked the question, What purpose then does the law serve? Galatians 3:19.  He answered in that same verse, It was added because of transgressions.

I think God gave the law in order that we might see that we need to be saved from sin and from ourselves.  We need to know what sin is.  There is an objective standard by which every act, thought and word is to be measured.  It’s not up to us to decide.  Paul put it like this:  I would not have known sin except through the law, Romans 7:7.  A verse or so later he confessed, I was alive once without the law, but when the commandment came, sin revived and I died, v. 9.  What does this mean?  Until the Lord met him on the Damascus road, Paul was quite content with his life; in fact, I believe he was rather proud of it.  After all, as he wrote in Philippians 3:4-6,

If anyone else thinks he may have confidence in the flesh, I more so:  circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless, emphasis added.

But then the Lord Jesus met him!

Hear his testimony after the Lord converted Him:  But what things were gain to me, these I have counted loss for Christ.  Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, Philippians 3:7, 8.

When he left for Damascus on that fateful morning, he had no idea that he would be an altogether different man before he got there.  No wonder the believers in Judea were amazed and said, Is not this he who destroyed those who called on this name..., Acts 1:21?   He had intended to kill them, Acts 22:4, and here he was, wanting to join them!
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This, then, is the covenant kept in the Ark of the Covenant.  Lord willing, we’ll return to the Ark itself later in these studies.

Think of all the hard things there are in your life

Words of the wife of a great man who in her own right was a monument to what she wrote. She spent most of her married life confined to bed, and then when she was able to be up and around, her husband was confined to bed. Yet, none of this hardened or embittered her. Truly, God does “work wondrously”!

The Whole Armour Of God

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Think of all the hard things there are in your life

(Susannah Spurgeon, “Words of Cheer and Comfort for Sick and Sorrowful Souls!” 1898)

“Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You!” Jeremiah 32:17

“Then the word of the Lord came to Jeremiah: I am the LORD, the God of all mankind. Is anything too hard for Me?” Jeremiah 32:26-27

Dear reader, your difficulties and trials may not be similar to those of “the weeping prophet”–but they are very real, and seemingly insurmountable to you. It is a fact that, of yourself, you can neither overcome nor endure them. So I want to remind you that the Lord’s hand is not shortened–that what was true of His power in Jeremiah’s time, is as certainly true today. Whatever present hardship 

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Covenant Relationship

In our last post, we looked briefly at the Ark of the Covenant, a piece of furniture in the Tabernacle, which the ordinary Israelite never saw.  Only the high priest was allowed into the compartment where the ark was kept and that only on special and very limited occasions.

The word “covenant” occurs numerous times in Scripture.  What is a “covenant”?  Simply put, it is an agreement between people or groups of people to do certain things, or perhaps not to do them.  We might use the word “treaty.”  And this covenant might be “conditional” or “unconditional”.  A “conditional” covenant is an “if-then” covenant.  One or both parties are required to do or not do certain things, upon which certain results depend.  An “unconditional” covenant is one which does not have such requirements, but is basically a promise by one party to do something for another party regardless of what that other party does.

There are several “covenants” of both kinds in Scripture.  And there is a great deal of discussion about them.  It’s not our purpose here to get into that discussion.  We only want to look at a couple of these covenants and then spend some time on the covenant referred in particular by the Ark of  The Covenant.

The first covenant in Scripture is the one God made with Noah after the flood, the first covenant God made with men.  In Genesis 9:8-11, God said,

“And as for Me, behold, I establish My covenant with you and with your descendants after you, and with every living creature that is with you:  the birds, the cattle, and every beast of the earth with you, of all that go out of the ark, every beast of the earth. Thus I establish My covenant with you:  Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.”  (NKJV)

These verses ought to answer those who believe that the Flood was just some local affair, blown out of proportion by eager ignorance.  It will soon be spring and floods will be reported all over the country.  If Genesis just refers to some local event, then God lied, because there have been innumerable “floods” since then.  But there has never been another universal flood.

There are those who believe that there was an earlier covenant – in the Garden of Eden.  Referring to Hosea 6:7, these scholars speak of a “covenant of works” God entered into with Adam.  In many versions, Hosea 6:7 says, But like Adam they transgressed the covenant.  The discussion centers around the word translated “Adam.”  It is also translated “man” or “men”.

Genesis 1-3 gives us the account of Adam and Eve.  It clearly shows the responsibility Adam had to take care of the Garden and the one restriction which was placed on him: he could not eat of the tree of the knowledge of good and evil.  Every other tree was made available for his use, God saying to him, “Of every tree of the garden you may freely eat,” Genesis 2:16, emphasis added.   Some teach that if Adam had been obedient to God, he eventually would have entered a state where he would have been confirmed in righteousness or innocence or some such thing.  The thing is, there was no restriction placed on him with regard to the tree of life.  He could have gone immediately and eaten of the fruit of that tree.  By doing so, he could have gained “eternal life” right away.  There was no “covenant of works.”  There was just his dismal failure.

The second covenant we’re interested in is found in Genesis 12:

Now the LORD had said to Abram:

“Get out from your country.
From your family,
And from your father’s house,
To a land that I will show you.
I will make you a great nation;..,”

Genesis 12:1, 2a, emphases added.

In Genesis 13, we have the account of Abram’s trip from Egypt.  Leaving aside the difficulties encountered because he didn’t fully obey God in this trip, we read in v. 14, And the LORD said to Abram, after Lot had separated from him, “Lift your eyes now and look from the place where you are – northward, southward, eastward, and westward:  for all the land which you see I give to you and your descendants forever.  And I will make your descendants as the dust of the earth:..,” emphasis added.

The book of Joshua gives us the account of Israel as they began to enter that land God had promised Abraham, then Isaac and Jacob.  In Joshua 1, after the death of Moses, God told his successor Joshua, “Moses My servant is dead.  Now therefore, arise, go over this Jordan, you and all this people, to the land which I am giving them – the children of Israel.  From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory,” vs. 2-4.  This is the only “land” and its location described as being given to a particular people – Israel, and it’s repeated in different forms several times.

Granted, Israel has had a lot of ups and downs during her history, and still isn’t done with them, for that matter.  If I read Scripture correctly, there is coming a time when it will finally seem that Israel has been destroyed, Zechariah 14:2.  This isn’t the only such reference.  But God isn’t done with her, in spite of those who teach otherwise.

Ezekiel 48:1-29, which is yet future, gives an extensive listing of the division of the land of Israel, beginning with the tribe of Dan to the north and ending with the tribe of Gad on the south.  “This is the land which you shall divided by lot as an inheritance among the tribes of Israel, and these are their portions,” says the LORD GOD, v. 29.

Israel’s possession of the land doesn’t depend on her military prowess, on the agreement of other nations or groups or on political pronouncements from, say, the UN.  It depends on the purpose, promise and power of God.  It is His covenant with them.