Revelation 4, There Is A God In Heaven

Revelation 4:1-11, After these things I looked, and behold, a door standing open in heaven.  And the first voice which I heard was like a trumpet speaking with me, saying “Come up here, and I will show you things which must take place after this.”
Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne.  And He who sat there was like a jasper and a sardius stone in appearance; and there was a rainbow around the throne in appearance like an emerald.  Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed in white robes; and they had crowns of gold on their heads.  And from the throne proceeded lightnings, thunderings, and voices.  Seven lamps of fire were burning before the throne, which are the seven Spirits of God.
Before the throne there was a sea of glass, like crystal.  And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back.  The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle.  The four living creatures, each having six wings, were full of eyes around and within.  And they do not rest day or night, saying:

“Holy, holy, holy,
Lord God Almighty,
Who was and is and is to come!”

Whenever the living creatures give glory and honor and thanks to Him who sits on the throne, who lives forever and ever, the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying,

“You are worthy, O Lord,
To receive glory and honor and power;
For You created all things,
And by Your will they exist and were created.” (NKJV)

John has given us a view of seven churches of his time.  Perhaps, perhaps not, they also foreshadow the history of the church in general.  Regardless, in the ebb and flow of church or national history, the rise and fall of cities, nations, kingdoms, or empires, he now points us to one throne that is eternal.  We look back on far more history than Daniel did, and see the rise and fall of many nations, kingdoms and empires yet future to his time, yet he, too, saw the rise and fall of nations under Nebuchadnezzar, and he points out the one central fact of existence.  In the words of Daniel 2:28, “There is a God in heaven.”  And, further, Daniel 5:26, “His kingdom is the one which shall not be destroyed.”

As we get into the chapter, note what the “voice” said to John, “I will show you things which must take place after this,” v. 1.  “Things,” not “principles,” not “processes.”  Not even just “generalities.”  Things.  Events.  True, there is a lot of discussion about this, but it’s my view that Revelation is the disclosure of history before it happens.  Actual, verifiable history.  Events future to our time which people will be able to point to in the book and say, “See.  This is what is happening.”  We’ll get into this later, Lord willing.

The first thing John saw was a throne set in heaven, and One sat on the throne, v. 2.

This is where every worldview, every way of thinking about life, without exception, begins.  What do you think of this One who sits on the throne?  Even those who flatly reject Him, or don’t know of Him at all, or worship other gods, live their lives in view of an answer to this question, though they may never actually come into contact with the question.

There are several such incidents in Scripture, beginning with Genesis where Adam and Eve enjoy fellowship with God in the cool of the day, though this soon came to an end when they concluded they could decide for themselves what was “good” and what was “evil”.  In Exodus 24:9,10, after the giving of the Law and Israel’s agreeing to keep it, though they had no idea what they were getting into, we read that Moses, Aaron and his two sons, Nadab and Abihu, along with seventy elders of the people, climbed Mt. Sinai and they saw the God of Israel.  This, too, never happened again because Israel very quickly broke her promise.

There are other such incidents, but perhaps my favorite is found in Ezekiel 1:25-30, where Ezekiel describes his vision of the likeness of a throne and goes on to describe a little of what he saw, ending with this:  like the appearance of a rainbow in a cloud in a rainy day, so was the appearance of the brightness all around it.  This was the appearance of the likeness of the glory of the Lord.

“Like the appearance of a rainbow in a cloud in a rainy day.”

Have you ever seen a rainbow?

Really seen one?

I used to drive for a living and one of my vehicles was a well-used 1982 Dodge van.  One day, it rained.  As the storm passed and the sun began to break through the clouds, there was a rainbow.  Not like the ones you see on the horizon, this one looked like it came out the hood of that old beater.  It was right there, two feet in front of me.  I can’t even begin to describe it.  It was the most beautiful thing I’ve ever seen.

That’s how Ezekiel saw the glory of God.

That’s how John saw the glory of God, with a rainbow around the throne, in appearance like an emerald.  This is different from the 7-color rainbows we see.  It had just one color, a glorious color “like an emerald.”

As I look out the window, I see the drabness of winter, with just a leaf or two here and there clinging to a branch, defying the pull of gravity.  Soon, though, we’ll begin to see green, just a tinge at first, but it tells us that spring is coming, that life will triumph.

Perhaps John is telling us that here he is seeing life at its most triumphant, in the presence and glory of God.

But he sees something else, as well.  Leaving aside much of the description of what John saw, and the description of the “living creatures,” John tells us of “twenty-four elders” who sit on thrones around the central throne.

Who are these “elders”?  There’s a lot of discussion about this.  My own view is that they represent the redeemed of Israel and the church.  I believe this is borne out by the description of the New Jerusalem in Revelation 21, which has twelve gates, named after the tribes of Israel, and twelve foundations, named after the twelve apostles.  This tells me that, no matter how they may be united in the future, Israel and the church will never lose their distinct and separate identities.

What are these elders doing?  Vs, 10, 11 tell us:

…the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and cast their crowns before the throne, saying,  

“You are worthy, O Lord,
To receive glory and honor and power;
For You created all things,
And by Your will they exist and were created.”

This is probably as good a place to end this year as chapter 5 is to start the new year.  It takes us back to the beginning and tells us that we’re not here just as the result of some mindless, random, meaningless cosmic explosion.  Strange, isn’t it, that “science” is willing to believe that that’s how it all started, in spite of the fact that no one has ever been able to create anything by blowing nothing up and making something out of it.  They do tell us that there was this tiny amount of matter, and that’s what blew up, but they never really deal with where that came from.  They never really deal with “origins.”   It seems to me that it takes a great deal more “faith,” though of a different kind, to believe as they do than it does to believe –

In the beginning God created…. 

So, as we ring out the old year in a few days and bring in the new, let this be the confidence in which we rest, the hope that we cling to.  Regardless of what the new year brings, let this be our firm foundation:

There is a God in heaven.

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Hebrews 1:10-14: Made Higher Than the Angels, part 3.

Perhaps you are wondering why in the world we have spent so much time on this subject.  Well, the writer of Hebrews did.  We believe he was guided by the Holy Spirit.  What he wrote, therefore, is important.  Beyond that, though, there are other reasons.  There are at least two religions in this world, both of which teach falsehood about the Lord Jesus, which claim angels brought the revelation to their founder.

There are many people who look to angels, or spirits, or whatever – horoscopes and such – to guide their daily lives.  Besides that, there are many things, even in church,which draw our attention away from the Lord.  Recently, I saw a facebook post in which someone wanted folks to mention their church and pastor if they thought he was a great pastor.  I understand that.  At the same time, how about a church with a great Savior?

During the days of Charles Spurgeon, the great English preacher, it was a common practice to “church-hop.”  That is, because there were many great preachers in London at the time, some folks would go from church to church to “sermon-taste.”  It’s said that when folks left these other churches, they would say, “What a great sermon,” but when they left Metropolitan Tabernacle, Spurgeon’s church, they would say, “What a great Savior.”

That’s what we need, folks –

A great Savior.

Because we are great sinners.

The Bible tells us of that great Savior – the Lord Jesus Christ.

In our previous posts, we’ve looked at the writer’s arguments proving the Lord’s superiority over angels.  These involved His person and His position.  This last post on ch.1 will focus on the final two evidences of that superiority.

1.  His Power, 1:10-12.

As we look at these verses, we are reminded about how much the Bible deals with origins and outcomes, and how little really it deals with what goes on in between.  It doesn’t ignore that, certainly, but it reminds us that this world isn’t all there is and that what we can see isn’t all there is.  Verses like Romans 8:27-30 and Ephesians 1 and 2, especially 1:3-12, 21; 2:7, emphasize more what God does than what we do.

The three verses in the title of our post encompass the entire history of creation.  Perhaps this is to remind us of the brevity of our own lives and the speed with which it goes by.  I’ll soon be 75, Lord willing, and I’m kind of taken aback when I remember something in the past and realize that it happened 50 or 60 years ago!  So long a time ago, and yet it seems so short!

The Past, v. 10, “You, LORD, laid the foundation of the earth, and the heavens are the work of Your hands.”   This is a quote from Psalm 102:25-27.  The Psalmist wrote this praise to Jehovah, or the Father.  The writer to Hebrews directs the Psalm to Jesus, the Son.  Another, incidental, proof of the deity of the Lord Jesus.  No faithful Hebrew could ever have done this if Jesus were not truly God.

The verse contrasts the Lord Jesus with His creation, and shows His greatness.  His is the workmanship behind everything, perfect workmanship, whether seen through microscope or telescope.

How long ago was “the beginning”?  Only God knows for sure, but likely not as long as we’re commonly told.  The only reason to believe that it happened billions of years ago is to allow for the time required by the theory of evolution.  There have been those who’ve tried to figure out when the beginning was by looking at the chronologies in the Bible.  The KJV of my youth had a note that Genesis 1:1 happened in 4004 B.C.  The difficulty with that is that the Bible was never given to establish a chronological time-line, but to establish connection between us and Adam.  I have no difficulty with the idea that the earth is more than 6,000 years old.  I just don’t think that it’s billions of years old.

Belief in evolution and the belief in creation are the viewpoints of two opposing religious systems, one which says that man is the creation of God and one which says that “god” is the creation of man.

Whenever the beginning was, the Lord Jesus was there.

The Present, v. 11, “They will perish, but You remain; and they will all grow old like a garment.”  The contrast is again between creation and its Creator.  Creation is perishing, wearing out, passing away, 1 Corinthians 7:31.  The Second Law of Thermodynamics also tells us this.  Our planet, like some old clothes, is wearing out, and all the “patching up” we can do isn’t going to stop it.

The Future, v. 12,  “Like a cloak, You will fold them up, and they will be changed.  But You are the same, and Your years will not fail.”   This picturesque verse shows the tremendous power of the Creator, the Lord Jesus.  One day, He will fold the universe up like a worn-out piece of clothing and replace it, 2 Peter 3:10-13; Revelation 20:11; 21:1.  How foolish we are to act as if this world, this life, will last forever.

2.  His Promise, 1:13, 14.

But to which of the angels has He ever said, “Sit at My right hand, till I make Your enemies Your footstool?”

 Certainly, no mere angel ever had such a promise made to it.  There’s a lot of discussion about what these verses mean, as well as other verses which deal with the Second Coming, but surely it may be noted that the time is coming, and we believe very soon, when every knee shall bow, …and every tongue shall confess that Jesus Christ is Lord,” Philippians 2:10, 11.  “Even so, come, Lord Jesus”!

Angels only have a role of service, v. 14.  The Son is “King of Kings and Lord of Lords.”

He has willing subjects.

Are we among them?

March Memories: “If Jesus Is God,….”

[In a couple of our last “March Memory” reviews, we looked at what the Bible says about the deity of the Lord Jesus, that He was truly God manifest in the flesh.

“Yes, but…”]

“If Jesus is God, how can the Father be greater than He is?”  “Does Jesus pray to Himself?” “Doesn’t that make Him His own Father”  “”How can He call God, ‘My God’?”  “Why were there things He didn’t know?”

And on and on go the questions.

All such questions were answered by Paul in Philippians 2:5-11:

Let this mind be in you which was in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.  And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.  Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and those on earth, and those under the earth, and that every tongue should confess that Jesus is Lord, to the glory of God the Father.

This incredible Scripture has three parts.

Jesus as God, vs. 6, 7.

1.  His being, in the form of God.

In our post on “The Third Genealogy,” we noted that nowhere does the Bible speak of Jesus “becoming” or being “created” as God, or a God.  John said that as the Word, “Jesus” being His human name, He was, or, existed as, God.

To us, the word form carries the idea of “shape.”  However, to the Greek mind, the word carried the idea of nature or character.  In agreement with John, Paul was saying that the Word was Deity, was God.

2.  His thinking, did not consider it robbery to be equal with God.

Though there is discussion among scholars about the meaning of the words translated, “consider it robbery,” it seems to me that the best meaning is that He didn’t think equality with the Father was something to be selfishly held on to.  We’ll return to this thought in a moment.

3.  His action, made Himself of no reputation.

Scripture teaches that there was a group of people who would otherwise have been lost who were chosen by the Father, Who gave them to the Son.  Jesus called them “His sheep.”  However, since these people are by nature the children of wrath, Ephesians 2:3, something had to be done about their sin and their sinfulness.

Jesus agreed to come into this world as the Redeemer and Representative of His people, “His sheep,” Matthew 1:21.  He was their “Shepherd.”  However, He didn’t come with glory and honor, such as He had in Heaven with the Father, and which He could rightfully have claimed.  He didn’t “hold on to” the honor He had as God.  He didn’t come as a “personality” with a huge following, like some in the Church today.  He was born into an ordinary family in an obscure village in a part of Israel that was looked down on.  He spent 90% of His life unknown and even when He began His ministry, it was to ordinary people, the rulers and leaders wanting nothing to do with Him.  Indeed, it was they who ultimately demanded His death.

He didn’t just “think about” doing something.  He went ahead and did it.

The phrase could be translated, “He emptied Himself,” and there is discussion about what this means.  Some teach that He emptied Himself of His deity, that as Man He ceased to be God.  That isn’t what the term means at all.  We’ll come back here in a minute.

Jesus as Man, vs. 7, 8.

When Paul wrote that Jesus took on the form of a bondservant and the likeness of men, he wasn’t saying that Jesus just “looked” like a man.  He was emphasizing that Jesus was really and truly human.  As human as you or me, without the sin which plagues us.  Though we speak of “the virgin birth,” it was His conception which was miraculous.  Once conceived in the womb of Mary by the power of the Holy Spirit, though, He developed like any other baby.  Like any other baby, He was born into this world, where He grew and developed as a baby, a toddler, a child, a teenager (though that is a recent concept), and then as an adult.  Indeed, in His culture, once He reached adolescence, He would pretty much have been considered an adult.

It’s difficult to visualize the Creator of the Universe as having to learn how to walk,

This is where all the questions come in about the so-called limitations of Jesus.  As a human being, He didn’t have the infinite capabilities that He had as God.  It is this He divested Himself of, His divine glory and the independent exercise of His divine power, though there are still glimpses of them.  He turned water into wine, walked on water, stilled storms, healed the sick, raised the dead.  These aren’t ordinarily human activities.  Though Man, He did not cease to be God.

As for those who say that He never claimed to be God, those who heard His statement in John 8:58, “Before Abraham was, I AM, clearly understood that’s what He was saying, that He was Jehovah.  That’s why they tried to kill Him – and why they couldn’t.  See also John 5:18; 10:33.

Even though Jesus was, and is, God, He had a human mind and mere human abilities.  This is why, though as God He is omniscient, there were things He didn’t “know.”  It wasn’t because He wasn’t God, but because He was also Man.  As God, He is omnipotent.  As a Man, He got tired and hungry.  As God, He is omnipresent, being here and there.  As a man, He had to walk from here to there.

In addition, Paul wrote that Jesus was born under the Law, Galatians 4:4.  As such, He was responsible to live by its demands.  This would include acknowledging the Father as His God just like any other Jewish person.  This is why, when talking to Mary Magdalene about His ascension, He could say that He was going to “My God and your God,”  John 20:17.  Notice, however, He didn’t say, “our God.”  There was still a distinction.

As a Jewish man under the Law, He would have been subject to the Father.  It was because of this that He could say that the Father was greater than He.  It has nothing to do with some “inferiority” on His part, but has everything to do with the relationship He had with the Father at that time.  It had nothing to do with His not being God, but everything to do with His being human.  In addition, He had come to do the Father’s will, John 5:26 and many other verses.  He had come as the Servant of Jehovah, Isaiah 42:1-4.  As such, He was  obedient….

As the ultimate evidence of His humanity, He died.  God cannot die.  This is why the Word had to take on Himself true humanity, so that, as “Jesus,” He could die.  But He didn’t die easily, in glory and honor, with a morphine drip, as terminal patients do today.  He even refused what relief was available back then, Matthew 27:34.  He died the most cruel death imaginable, a death even the Romans considered despicable, though they weren’t slow to use it.

In the words of Paul, He died even the death of the cross….

But, His story doesn’t end there.

Jesus as Lord, vs. 9-11.

As far as the world is concerned, Jesus has little, if any, relevance or significance.  He might as well still be dead.  Many believe that He still is.  Certainly, there is no government which honors Him or tries to live by His word.  Even “Christendom” has relegated Him to a secondary, or less, role.  In fact, many churches still have Him on the Cross.  Others have taken His place as Head of the Church or as who guides how it functions.

To many unbelievers, Jesus is little more than a cuss word.  Or a name to be mocked and ridiculed.  Many doubt that He really existed.  Sadly, even many professing Christians don’t give Him the honor He deserves, seeing Him only as a buddy, or “a Jewish carpenter.”  Views about Him are more likely to be from sentiment than they are from Scripture.

Scripture says that God raised Him from the dead and seated Him at His own right hand.  There is a lot of discussion about what this means, and the place of the Lord Jesus in the current scheme of things.  Arguments abound over the interpretation of Old Testament Scriptures which tell of a “kingdom” over which Messiah will reign.  It’s not the purpose of this post to get into all that.

It’s enough to say that there is coming a time when every single created being will bow before the Lord Jesus and confess that He is who He said He is. Every knee will bow before Him, and every tongue will confess that He is Lord.  There are those who believe that this means that everyone will eventually be saved.  Scripture teaches otherwise.  The atheist, the skeptic, the false religionist, the demon, all will be forced to bow before Him and acknowledge Him.  This bothers some people who are concerned about “free will,” but there is no “free will” in this, any more than in a criminal forced to acknowledge his sentence and enter prison.  And there will be no appeals from this court.

God WILL be glorified in this, His Son, this One despised and rejected of men.

Though one day, even the lost will have to admit that He is Lord, He is Lord, and He has willing subjects.

Are you one of them?

There’s really only one thing left to consider….

What do you think about Christ?  Matthew 22:42.
_______________

(originally published, May 8, 2013.)  edited and additional material.

March Memories: Creation and the Fall of Adam and Eve, Genesis 1-3.

[As we continue our “March Memories,” we think it’s good to back to the beginning – of everything.  On every side, atheistic science and materialism tell us that there is no God, and there is nothing that we can’t figure out in a laboratory or raise in a petri dish.  I just watched a TV show that asserted that Noah could never have built the Ark the Bible describes because he didn’t have the technology to build such a craft.  We still haven’t figured out for sure how the Egyptians built the pyramids, but we know for sure that Noah couldn’t have built the Ark!  There’s lots of stuff “back there” that we haven’t figured out how they did it, or even in some cases what it is, but they still did it!]

As we come to the book of Genesis, we find that it tells us where everything came from, not from some random cosmic explosion, but from the power and wisdom of God.  So Genesis is the real Origin of Species, long before, and in opposition to, Darwin.  It tells how the earth came to be, and where man came from.  It accounts for the entrance of sin into the world, revealing that man is a moral being, different from all other earthly creatures, in contrast to evolution, which tells us that he’s just a highly-developed version of them.  It accounts for the nation of Israel, as well as for the origin and distribution of many of the other nations of the world.

Genesis is also the “foundational” book of the Bible.  It tells of sin and redemption, and forms the basis for most of the rest, if not all, that the Bible says on these subjects.  Its first redemptive promise contains in a verse (Genesis 3:15) the whole of prophecy given in the rest of the Bible.

Here are some ways Genesis might be outlined:

1.  The Beginning of Human History, chs. 1-11.
2.  The Beginning of Hebrew History, chs. 12-50.

or –

1.  The Beginning of Man’s Residence on the Earth, chs. 1, 2.
2.  The Beginning of Man’s Rebellion on the Earth, chs. 3-11.
3.  The Beginning of Man’s Redemption on the Earth, chs. 12-50.

or the more familiar –

1.  Creation, chs. 1, 2:  Preparation for Man.
2.  The Fall, chs. chs. 3-5:  Presumption of Man.
3.  The Flood, chs. 6-9:  Punishment of Man.
4.  The Tower of Babel, chs. 10, 11:  Perversity of Man.
5.  The Patriarchs, chs. 12-50:  Preference Among Men.

As we look more closely at the opening of Genesis through this outline, we see:

Creation, chs. 1, 2: Preparation for Man.

A.  It opposes many errors, among them:

1.  Atheism.  “In the beginning, God…,” Genesis 1:1.  NOTE:  the Bible was written to people who already believed in God, and, in many cases, who had had personal dealings with Him.  The Bible never attempts to “prove” the existence of God, though His creation (“nature”) has many proofs for those who will see them, Psalm 19:1-4; Romans 1:18-20.

2.  Pantheism.  That is, God is everything, and everything is God.  There is a modern version of this called “panentheism,” which, while maintaining that God is everything, also maintains that He is greater that everything.  Creation is “contained” within Him.  Scripture shows that God is indeed the Supreme Creator and Sustainer of everything, but also that He is distinct from everything.  He IS everyWHERE; He IS NOT everyTHING!

3.  Materialism.  That is, “matter” is eternal and, as such, has always existed.  This begs the question, “Where did matter come from in the first place?”

4.  That everything came unintentionally and spontaneously into existence, i.e., “The Big Bang.”

B.  Genesis reveals the origin of the universe and of the earth.  It doesn’t particularly tell us “how” or “why.”  Theistic evolution, in a sincere but misguided attempt to align Scripture with atheistic science, doesn’t see what the Bible says about origins.  I have no difficulty with the idea that the earth is more than 6,000 years old; I just have trouble with the idea, as we’ll see in a moment, that it’s billions of years old.

Herbert Spencer, an eminent scientist who died in 1903, taught that everything exists in one of five categories:  time, force, action, space or matter.  Moses already knew that, millennia earlier.

1.  time – “In the beginning”
2.  force – “God”
3.  action – “created”
4.  space – “the heavens”
5.  matter – “and the earth.”

C.  Genesis has many features which don’t agree with evolution.  Among them are:

1.  It has an intelligent Creator, not a mindless cosmic catastrophe, followed by aimless and random development.

2.  The earth was created before the stars!  They were made on the fourth day, when the earth already existed.

3.  Plants were created on the third day, before the Sun, which was created with the other stars on the fourth day.  If the “days” are geologic ages, as evolution claims, then how did vegetation survive without the Sun to nourish it?

4.  On the first day, God created “light” as something distinct from Himself, Who is light, 1 John 1:5.  On the fourth day, creating the Sun, He created “time.”  Our concept of time would have relevance nowhere else in the universe.

5.  Each kind of animal was created fully developed.  It had no need for further “development,” apart from adaptation to climate or environmental changes.  There are many instance of such development within species; there is no evidence for development between species.

6.  Each creature was made with the ability to reproduce according to its kind, 1:11, 21, 24, not mutate into another, entirely different, kind.

7.  Sea creatures were created on the same day as birds.  Birds did not evolve eons later from the dinosaurs.

8.  In a separate act, man was created from the dust of the ground, 2:8.  He did not “evolve” from “lower” animals, nor did God simply choose one or two from a number of already existing hominids with which to form a special relationship.

The Fall, chs. 3-5:  Presumption of Man.

1.  Note that man fell because of a discussion over whether the Word of God was to be accepted “literally” or not.  That discussion is alive and well today.

2.  Note that man fell because he decided to replace God as the moral authority as to what was “good” or “evil.”  The essence of sin is the disagreement with God over jurisdiction:  who decides “good” or “evil”?

3.  Because of his sin, man fled from God.  Left to ourselves, we’re still fleeing.  This doesn’t mean that men and women can’t be “religious;” witness the number of religions in the world, but how many of them, even those who claim to believe the Bible, actually follow the Bible, or believe it’s authoritative?  How many people even read the Bible and have any real idea about what it says?

God must seek us, if we are to “find” Him, Isaiah 65:1.

4.  Man was taught that, because of his sin, the only way he could continue to live physically was through the substitution and death of an innocent sacrifice.  All religion revolves around this central issue:  how may a man or woman live before God, regardless of how “live” is defined, or whomever or whatever God is said to be.

5.  Because of man’s sinfulness and God’s holiness, God’s justice bars the way to the tree of life, Genesis 3:24.  All religion seeks to answer the question asked very early in Biblical history, “How can man be righteous before God?”  “…Or how can he be pure who is born of woman?”  Job 9:2; 25:4.

To put it another way, how can I satisfy God’s justice and the holiness His word and nature require?  How can I escape the penalty for the disobedience I’m guilty of?  It is only Biblical Christianity (for there is a great deal in “Christianity” that is not Biblical) that proclaims the answer foreshadowed by the slain animals and coats of skin.  The only way God’s justice has ever been or ever will be satisfied is through the sinless life and shed blood of the Lord Jesus Christ.  By His death He paid forever the penalty demanded by a broken Law, and by His sinless life He obtained that righteousness imputed to believing sinners, by which and only by which they and we will ever be able to stand before God uncondemned.

Friends, if we have committed even one sin, and who among us wouldn’t have to admit to that, we are lost and undone without the Lord Jesus.  O blessed life, that did what we could not, and blessed death, that did what we dare not!
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(originally published, April 9, 2013) edited and new material.