Finished

Thus all the work of the tabernacle of the tent of meeting was finished….

According to all that the LORD commanded Moses, so the children of Israel did all the work.  Then Moses looked over all the work, and indeed they had done it; as the LORD had commanded, just so they had done it.  And Moses blessed them, Exodus 39:32a, 42-43 (NKJV).

At last.

The work was done.  Everything was inspected and found to be as it was supposed to be.  Moses may very well have breathed a sigh of relief.  I don’t know that for sure, of course, but considering the headaches the children of Israel gave him during the wilderness wanderings, it’s certainly possible.

The work was done.  Nothing more needed to be done.  There was nothing to add to it.

It was finished.

This is a foreshadowing of another time when the cry went out, “It is finished!”

There’s a lot of discussion about the Cross and what the Lord Jesus did there when He died.  Generally speaking, it’s taught that He didn’t really save anyone by His death; we have to “accept” Him in order to be saved.

That is true insofar as the fact the the Scripture teaches that salvation is only by faith in His finished work.  We do have to receive Him in order to be saved, John 1:12, 13.

At the same time, though, as for what Christ did on the Cross, Ephesians 3:11 tells us of the eternal purpose which [God] accomplished in Christ Jesus our Lord, emphasis added.  The Cross wasn’t just some hit-or-miss throw of the dice in the mind of God.  The plan of redemption was not “a colossal failure,” as one writer years ago put it.  Or the result of an “emergency session called by the divine council,” as another put it.  He didn’t just put it out there, so to speak, and hope that someone would receive His Son.  How can a professed believer even think such things?  But then, for the last century or so, we’ve so minimized the Lord God in the “Christian” culture of our churches, to the point where He can’t do very much without our “permission”.  We have to “let” Him do things – in His own creation!  He’s pretty much been reduced to a humble supplicant at the throne of the human will.

I hate even to write such things.

Christ accomplished on the Cross the purpose God had for Him in dying – not just to make salvation “possible,” though from our side that is certainly now true.  Without the Lord Jesus, there is no hope of salvation, no hope of heaven, only a certain prospect of judgment because of our sins. That’s the human side, but on the divine side, He actually secured the salvation of all for whom He died.  That is the work of the Holy Spirit – to apply the benefits of that death and to bring sinners to repentance and faith in the Lord Jesus.

The Tabernacle was finished; redemption has been completed.  The price has been paid.  Justice has been satisfied.

Has it begun in your life?  Have you repented of your sins and turned to the Lord Jesus for forgiveness and salvation?  If not, o, that today, it might happen!  If so, then rejoice, the work was completed.  Sin has been forgiven.  Eternal life is yours through the Lord Jesus.

Believe on the Lord Jesus Christ, and you will be saved.

May God grant it, for Jesus’ sake.  Amen.

Within the Veil

“You shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen.  It shall be woven with an artistic design of cherubim.  You shall hang it upon the four pillars of acacia wood overlaid with gold.  Their hooks shall be gold, upon four sockets of silver.  And you shall hang the veil from the clasps.  Then you shall bring the ark of the Testimony in there, behind the veil.  The veil shall be a divider for you between the holy place and the Most Holy,” Exodus 26:31-33 NKJV.

And he made a veil of blue, purple, and scarlet thread, and fine woven linen; it was worked with an artistic design of cherubim.  He made for it four pillars of acacia wood, and overlaid them with gold, with their hooks of gold; and he cast four sockets of silver for them, Exodus 36:35-36 NKJV.

And Jesus cried out again with a loud voice, and yielded up His spirit.
Then behold, the veil of the temple was torn in two from top to bottom,
Matthew 27:50- 51 NKJV.

Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, Hebrews 10:19-20 NKJV .

The two references in Exodus describe the instructions for and the construction of the second veil, which separated the two compartments of the tabernacle.  The first veil covered the entrance into the tabernacle itself.  The vast majority of Israelites never saw the inside of the tabernacle, let alone dare to enter it.  Only the priests, under very limited circumstances, had that privilege.  But even they would never have dared push aside the second veil to enter the Most Holy Place.  Among them, only the High Priest, a direct descendant of Aaron, had that privilege, but even he only one time in the year, on the Day of Atonement.  So afraid were the others that it’s said that a rope was tied around his waist just in case he died for some reason while performing his duties, so that the others could pull his body out to where they could get to it for burial.

The third verse occurred at the Crucifixion as our Lord had completed His sacrifice for sinners like us.  After He yielded up His spirit, Matthew reports that the veil of the temple was torn in two from top to bottom.  Granted, this was the veil in Herod’s temple and not in the original tabernacle, but the significance is still the same.  Keep in mind also, this veil was not some cheap, simple curtain, easily ripped.  It’s reported that it was about a hand-breadth, that is, about five inches, thick, and carefully and intricately woven.  No mere human strength could have made a dent in it, let alone tear it in two.

And it was torn in two from top to bottom, indication of something more than a human action.  Now, it’s true that the priests patched it up and their various rituals continued for another 40 years until the Romans finally put a stop to everything by destroying the Temple and pretty much the nation itself, which disappeared from history until its reappearance in 1948.  Nor have we heard the last of her, political agitating notwithstanding.  Israel will yet blossom and bud, And fill the face of the world with fruit, Isaiah 27:6.

These veils teach us some lessons.

The first veils were in the tabernacle, a building given to Israel by God.  Entrance through them was very limited, though Israel otherwise was given blessings not given to other nations.

In spite of those blessings, she stands as an object lesson that no number of merely external things is enough to bring true understanding of the things of God.  Moses commented on this.

In Deuteronomy 29:2-3, he said to Israel, “You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land – the great trials which your eyes have seen, the signs, and those great wonders.  And he relates their further experiences:  how their clothing hadn’t worn out and their food had been miraculously provided for forty years, vs. 5, 6.  But in between those two statements, he makes this solemn declaration:  “But the LORD has not given you a heart to perceive and eyes to see and ears to hear, to this very day,” v. 4.

All that Israel had, and yet how quickly and how often she turned away from the God who had so richly blessed her and acted just like the nations she had replaced.  Indeed, she was worse than they, because she knew better.  Except for a small minority of individuals, she didn’t care.

The veil was there to symbolize that they had no direct access to God, but had to go through ritual and sacrifice and priesthood.

But the veil has been torn in two.  The humblest believer may now come into the presence of God on his or her own behalf and on behalf of others.  And we may do that boldly.  This means that we have liberty and permission to do so.  His door is never closed.  But I’m afraid that, too often, God is more willing to receive us than we are enter His presence.  We’re too busy, too caught up in the everyday things of life and of making a living.  And we live in a world that increasingly denies and rejects the God of the Bible.  I’m afraid that we haven’t seen anything yet.

In spite of all that, and of our own failings and faults, let us…

Enter into His gates with thanksgiving, And into His courts with praise.  Be thankful to Him, and bless His name, Psalm 100:4.

May God grant it, for Jesus’ sake.

“This Little Light…”

“You shall also make a lampstand of pure gold; the lampstand shall be of hammered work….  You shall make seven lamps for it, and they shall arrange its lamps so that they give light in front of it.  And its wick-trimmers and its trays shall be of pure gold.  It shall be made of a talent of pure gold, with all these utensils.  And see to it that you make them according to the pattern which was shown you on the mountain, Exodus 25:31, 37-40 NKJV.

He also made the lampstand of pure gold; of hammered work he made the lampstand….    And he made its seven lamps, its wick-trimmers, and its trays of pure gold.  Of a talent of pure gold he made it, with all its utensils, Exodus 37:17, 23-24 NKJV.

This is the second piece of furniture in the holy place – the first compartment of the tabernacle.  It’s perhaps the most important piece, if “rank” can be assigned to these pieces, because by it the priest could see the other pieces and could see where he was and where he was going.

Scripture has a great deal to say about “light.”

One thing it says is in John 1:

In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through Him, and without Him nothing was made that was made.  In Him was life, and the life was the light of men.  And the light shines in the darkness, and the darkness did not comprehend it, vs. 1-4.

These verses tell us that God is the source of light, or, more specifically, “the Word,” the Lord Jesus, is that source.  In Genesis 1:3, God said, “Let there be light,” and created light as something distinct from Himself, who, Himself, is Light, 1 John 1:5.

John 1 further says that life itself is “light:”  the life was the light of men.  Life itself tells us that there is “more to life” than life.  This is spite of the fact that evolution tells us that man is just a sad, essentially useless cosmic accident, with no purpose or meaning.  This world and all that’s in it will wend its way through the ages that remain until the Sun, with its last dying gasp, flames out and extinguishes everything.

But man knows innately that there is something more “out there.”  How many religions and philosophies there are which want “to ascend,” want to leave this physical plane for some “spiritual” something or other that is said to be superior to, and “beyond,” ordinary life.

_______________

1. Light guides us.

I’m thinking here of the old sailing days, before GPS and all the electronic gadgets that we have.  Old time sailors were not without their own navigational aids in the stars and Sun and lighthouses and a lot of knowledge that I’m afraid is pretty much lost to us.  We can’t hardly go to the corner store without consulting Alexa or some other electronic device.  Even then, our eyes are glued to our phones, to the extent that, according to the latest news,  “distracted driving” has become a major problem and is an increasing cause of traffic accidents and deaths.

To the old-timers, a lighthouse was a welcome sight.

Scripture also guides us and gives us some indication as well as to what is “out there.”  It tells us that there is indeed more to life than life and that when this life is over, life itself is not over.

There’s a story told of a little country church that was surrounded by fields belonging to an atheist.  The church wasn’t air-conditioned and, in warm weather, had to have its windows open.  One spring, this atheist planted his fields on a Sunday, plowed and tended them especially on Sunday when the church was in session, and, finally, harvested them on a Sunday.   After he was done, he wrote to the editor of the local paper:  “I planted my fields on  Sunday, took care of them on Sunday, and harvested them on Sunday.  I didn’t pay any attention to god and I had a bumper crop this September!  What do you think about that?”  The editor printed the letter, but then answered, “My friend, God doesn’t settle His accounts in September.”

“God doesn’t settle His accounts in September.”  But He will settle them!

It is appointed to men to die once, but after this the judgment, Hebrews 9:27, emphasis added.

2. Light discovers.

You can see stuff in the light that is hidden in the darkness.  That’s why, almost invariably, when people go into a dark room, even a familiar one, they turn on the light.   In the same way, Scripture lights up the darkness of this world so that we can see things to avoid – or to receive.

I heard someone the other day who called Christians, “God’s flashlights.”  That’s not a bad analogy.  We’re here to shine in the darkness of this world, in order to guide people to the light of the Gospel.

3. Light can be overpowering.

When I was in Bible College, one of my fellow-students in the dorm, if I remember the wattage correctly, decided to get a 1000 watt light bulb.  It’s been over 50 years, but I remember vividly that when you walked into the room and turned on the light, it almost knocked you over, it was so bright.  Needless to say, the administration took a dim view of this and made him get a smaller bulb!

This is what happened to Saul of Tarsus as he was intent on wiping out the name of Jesus.  On the road to Damascus, with no thought of anything but that, he saw “a light from heaven, brighter than the Sun, shining around him and his party.  It turned him and his life completely around, to the point that he was preaching salvation through the very Name that he had just a day or so before tried to destroy!

He saw the Light and it overpowered him.

That’s what light does to the darkness.  It doesn’t negotiate with it.  It doesn’t try to “woo” it or reason with it.  It simply shines, and the darkness is gone!

4. Light isn’t always welcome.

God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.  And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed, John 3:17-20, emphasis added.

Men don’t like to be told they’re sinners, or that, apart from the Lord Jesus, they stand condemned in the sight of God.  They want to believe the devil’s lie that they’re all right.  As the saying was, a few years ago, “I’m ok, you’re ok.”  The problem is that, apart from the Lord Jesus Christ, I’m not ok, and neither are you.

The Lord Jesus has come and turned on the light!

What does it reveal?

Have folks come to the Light?

Or have they, like rats and roaches, scuttled back into the darkness?

Thank the Lord, many have indeed come to it, but many more have rejected it.

“Let your light so shine before men, that they may see your good works and glorify your Father in heaven,”  Matthew 5;16.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Blood and Water

As I was mulling over the title for this post, I was not thinking of 1 John 1, though I did think of it immediately after.  The title comes from the two items in the courtyard of the tabernacle:  the bronze altar and the laver.  It is these I was thinking about with the title.  In our last post, we talked about entering the courtyard, something there’s no evidence that the ordinary Israelite could do.  He had business at the bronze altar if he had a sacrifice, and he could probably see the bronze laver, but he couldn’t approach it.

We want to look more closely at these two items ourselves as we journey inward.

The Bronze Altar

In Leviticus 1, we read part of God’s instruction to Moses about the various sacrifices:

“If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the LORD.  Then he shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.  He shall kill the bull before the LORD; and the priests, Aaron’s sons, shall bring the blood and sprinkle the blood all around the altar that is by the door of the tabernacle of meeting,” Leviticus 1:3-6 NKJV.

By the way and simply because I’ve heard it used like this:  the expression his free will” is not making a doctrinal statement about man’s will; it simply means that the offering was voluntary, as opposed to those offerings which were required.

These verses tell us that the one bringing the sacrifice was not a passive onlooker to what was going on, but he was an active participant.  At the least, he had to put his hand on the head of the animal being sacrificed, and the text reads as though he had to kill it, v. 4.  The text down through v. 8 indicates he might also have had parts in the other proceedings.  We’ll stay with some thoughts about v. 4.

He put his hand on the head of the animal.  Doing so, the man was identifying with the animal as the one atoning for the man’s sin.  The man was saying, in effect, “I deserve to die, but you are taking my place.  You are my substitute.”

He also, it seems, had to kill the animal.  In this, the man was saying, “I’m killing you; my sin is killing you.  You are my sacrifice.”

Substitution.

Sacrifice.

Two essential elements in the OT sacrificial system.

Two essential elements in the death of the Lord Jesus.

I asked a fellow once, “What did Jesus do on the Cross?”

Beside the fact that Jesus died, the fellow didn’t seem to have very much idea.

The simple fact is that Christ died for sin, not His own because He had none, but for the sin of others.  He took their place.  As the animal died instead of the individual Israelite, so the Lord died in place of individual sinners.  He was their Substitute.

The Israelite was guilty of sin.  So are we, and the wages of sin is death, Romans 3:23.  The animal was sacrificed to take his place.  We are guilty of sin and death is our reward, both physically and spiritually, if we die without the Lord Jesus as our Redeemer and Savior.  We will die physically unless the Lord comes back before then.  If you’ve recently lost a loved one, I’m sorry.  I don’t mean to add to your grief.

And apart from the Lord Jesus, we are already “dead in trespasses and sins,” Ephesians 2:1, already “dead spiritually.”  And apart from the Lord Jesus, we are already guilty before God.  The common idea that we’ll have to wait until the Judgment to find out our “fate” is false; it’s already set – apart from the Lord Jesus:

He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God, John 3:18 emphasis added.

He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him, John 3:36 emphasis added.

Not “the love of God,” as so often and falsely taught today, but the wrath of God.

Only in the Lord Jesus does one have any “claim” on the love of God.  Apart from Him, there is only wrath.

Apart from the Lord Jesus, there is no hope and no future.  There is no “better place.”

He is our Substitute, our Sacrifice.

The second item of furniture in the courtyard was the laver, for the daily and continual cleansing of the priests as they went about their duties.

We, too, though forgiven, also need daily cleansing from the increasing pollution and filth of this world.  As the Israelite was made unclean just by contact with things which were unclean, so we, in contact with this world, are made unclean by its actions and philosophies and need to be cleansed.

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness, 1 John 1:9.

God’s Altar

“You shall make an altar of acacia wood, five cubits long and five cubits wide – the altar shall be square – and its height shall be three cubits.  You shall make its horns on its four corners; its horns shall be of one piece with it.  And you shall overlay it with bronze.  And you shall make its pans to receive its ashes, and its shovels and its basins and its forks and its firepans; you shall make all its utensils of bronze. You shall make a grate for it, a network of bronze; and on the network you shall make four bronze rings at its four corners.  You shall put it under the rim of the altar beneath, that the network may be midway up the altar.  And you shall make poles for the altar, poles pf acacia wood, and overlay them with bronze.  The poles shall be put in the rings,and the poles shall be on the two sides of the altar to bear it.  You shall make it hollow with boards; as it was shown you on the mountain so shall they make it, Exodus 27:1-8 (NKJV).

He made the altar of burnt offering of acacia wood; five cubits was its length and five cubits its width – it was square – and its height was three cubits.  He made its horns on its four corners; the horns were of one piece with it.  And he overlaid it with bronze.  He made all the utensils for the altar: the pans, the shovels, the basins, the forks, and the firepans; all its utensils he made of bronze.  And he made a grate of bronze network for the altar, under its rim, midway from the bottom.  He cast four rings for the four corners of the bronze grating, as holders for the poles.  And he made the poles of acacia wood, and overlaid them with bronze.  Then he put the poles into the rings on the sides of the altar, with which to bear it.  He made the altar hollow with boards, Exodus 38:1-7.

My early days as a believer were spent among fundamentalists.  The word has a bad connotation today because of its association with people who blow things up and murder other people, but it originally just meant those who believed the basic truths of Christianity as opposed to the “modernists” who denied them.  The practice at the end of the Sunday service with these folks was to urge people to “come forward to the altar” for salvation or any number of things.  Someone just the other day posted a picture of a group of people praying at such an altar.  It is still used by many groups. 

And there are some “fundamental” truths in Christianity.  If those truths aren’t there, then it’s not really Christianity no matter what it’s called.

The thing is, God has only ever had one altar and it wasn’t at the front of a building.  It was on a hill outside Jerusalem where the Lamb of God was sacrificed for the sins of the world.  It seems to me to say that there is another altar is to disrespect or even to disregard that one.

The current view of “an altar” at the front of an auditorium has only come into prominence over the last 150 years or so as a result of the shift in focus from the Scriptural understanding that God’s regenerating power is necessary before a sinner is even able to believe on the Lord Jesus, to the unScriptural idea now that the sinner can believe on his own, maybe with some help from the Holy Spirit, who “woos” him but can be rejected, and then, as a result of his faith, the sinner is regenerated, or “born again.”

In John 3, the Lord teaches the former viewpoint.

As the Israelite came to the entrance to the tabernacle courtyard, the altar was the first thing he saw, the first thing on the way in.  He couldn’t avoid it.  If he wanted access to God, he had to use it.  He couldn’t just admire its beauty or its architecture.  He had to bring a sacrifice.  Even though we quoted from Exodus at the beginning of this post, Leviticus is the book of instruction for the sacrifices to be made on the bronze altar.  In that book, there are nearly 60 references just to burnt offerings, to say nothing of the other sacrifices.

Some people are offended by what they call “a bloody religion.”  It may be, but the idea of sacrifice wasn’t introduced at Calvary.  It goes all the way back to the Garden of Eden, where God rejected the fig leaves with which the guilty couple had tried to cover their nakedness and gave them coats of skin for a covering.  Doing this, He taught them the only reason they lived was because an innocent substitute had died. Every single sacrifice after that taught that same truth – substitution and sacrifice – every single one.  Later, after the Flood the first thing Noah did was to build an altar, Genesis 8:20.  Job, who probably lived before the time of Moses, knew about altars and burnt offerings, Job 1:5. Abraham knew that “God would provide Himself a sacrifice,” Genesis 22:8-13, which He did for Abraham in the ram caught by its horns, and then, once and for all, in the death of the Lord Jesus.  The first murder, Cain killing his brother Abel, was ultimately over what was the right kind of sacrifice, Genesis 4:1-8.

The idea of sacrifice was nothing new to Moses here in the wilderness.

This altar served only one purpose:  to meet and satisfy the claims of God against guilty sinners, in this case the Israelites.  The thing is, it couldn’t.  It is not possible that the blood of bulls and goats could take away sins, Hebrews 10:4.  Hebrews 10:3 tells us that the continual offering of these sacrifices served as a reminder, an object lesson.  The sin, though “forgiven,” wasn’t really “taken away;” it was only “covered:” the meaning of “kaphar,” the word translated “atone,” “atonement.”  It awaited the coming of the One who could take away sin.

The altar was made of acacia wood, a wood common to the area.  Likewise, our Lord didn’t come to this earth in His pre-incarnate form as the Word, or as an angel, but, as Hebrews 10:5 tells us, as a human being, in a body specifically designed and prepared for Him.  This brings us to the necessity of the virgin birth, because anyone conceived and born in the usual way would be a sinner, unable to atone for sin.  And He wasn’t born to privilege and rank.  He spent His life among ordinary folks, what some today would call, “the little people.”  He worked for a living.  Even after dying a criminal’s death, He was buried in a borrowed tomb.  But He didn’t stay there.

This one is the “altar” before which we must bow.  There is no “advancing” without it.  There is no salvation, no life, without it.  It’s for this reason that Peter preached on that long-ago day, “nor is there any other, for there is no other name under given among men by which we must be saved,” Acts 4:12.   What name is that?  The name of Jesus Christ of Nazareth,” Acts 4:10.  See also vs. 7, 17, 18 and 30.

It mustn’t be assumed that the mere “saying” of the name of Jesus as some sort of “abracadabra” is all that’s meant in these verses.  As Peter and the others were facing the Sanhedrin, Peter accused these leaders of crucifying the Lord Jesus, “whom God raised up,” v. 10.  The Jesus who saves is the Jesus of Scripture, God incarnate in the flesh, who went about doing good, who was crucified, but rose from the dead, and who, one day, will return to this world to claim it as His own

Our Lord died because we couldn’t.

If we want access to God, or heaven, we have to come by way of His sacrifice, the Lord Jesus Christ.  There is no other way.

“To Boldly Go…”

I’ve been a fan of science fiction all my life.  The adventures of John Carter on Mars from the pen of Edgar Rice Burroughs, the writings of Arthur C. Clarke and Isaac Asimov, the imagination of Hugo Gernsback with his Ralph 124C41, written in the early 1900s, yet foreshadowing many ideas which have actually happened.  I realize that most sf is indeed fiction and much of it has little “science” behind it.  Indeed, it’s all written from an evolutionary standpoint.  If life evolved on this planet, then no doubt it also evolved on numerous other planets, and so we have the pronouncements of a Jean Luc Picard opening the TV show “Star Trek, The Next Generation,” saying, “These are the voyages of the Starship Enterprise.  Her mission is to seek out new cultures and new civilizations, to boldly go where no man has gone before….”

As for any idea of “God,” in another show, Picard, in great anger, says that mankind got ride of that superstition (his word) a long time ago.  For all his ability and ingenuity, man is still “a fool,” Psalm 14:1.

Another show has the opening line, “Space, the final frontier….

I doubt that man will ever be able to really enter the frontier of space, let alone “cross” it.  Man may have left his footprint on the moon, and yes, I believe he did, but Scripture says that the heaven, even the heavens, are the Lord’s, but the earth He has given to the children of men, Psalm 115:16, emphasis added.  The moon may be within our reach, and even, in some yet unforeseeable way, the solar system or parts of it, but the nearest star, not counting our own Sun, is 4 light years away. Sf shows talk about some place in space as being 3 or 4 or so light years away, as if that’s nothing – just a couple of hours or days away – but that doesn’t really show the enormous distances involved.  A light year –  the distance a ray of light travel is said to travel in a year – is a little over 4 trillion miles.  That means the nearest star is 24 trillion miles away or 39 trillion kilometers! 

I used to drive for a living and figure I drove about 600,000 miles.  Counting all the years that I’ve been driving, or was simply a passenger in a car, train or plane, perhaps I’ve traveled close to one million miles.  But even that great distance is “only” 1/1000th of a billion, which itself is “only” 1/1000th of a trillion.  So, to look at it another way, I’ve “traveled” 1/1,000,000th of 1,000,000,000,000 miles.  At that rate, I’d have to live 1,848,000 years to get to the nearest star.  In computing space travel, we’re dealing with distances which are so vast that they are nothing we can relate to.  We have no yardstick to measure them.

But space isn’t really “the final frontier” men and women face.

In my reading the other morning, I read Ecclesiastes 8:8, There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war, (KJV).

Many folks have a document that says that they served in a particular branch of the Armed Forces.  It’s their “discharge”.

Until the Lord comes back, there is no such “discharge” in the “battle” of life.

According to Hebrews 2:15, part of the reason the Lord came the first time was to release those who through fear of death were all their lifetime subject to bondage.

What “fear”?  What “bondage”?

Hebrews 9:27, And as it is appointed for men to die once, but after this the judgment.

There is an innate knowledge that death is not the end of everything, that there is something beyond, something Hebrews calls “judgment”.  I grant that our “modern” culture has pretty much thrown out such “outmoded” ideas as God and salvation and judgment to come.  We worship “science,” not the Savior.  We see the evidence and result of such thinking every day in the newscasts on TV.

Nevertheless, death is an irrefutable “fact of life” and Scripture tells us that it is not the end of our existence, merely the turning of a page, as it were.

Our Lord came to prepare us for that event, that change.

How did He do that?

First, He came as a Substitute.  In the Old Testament sacrificial system, the Israelite would bring an animal to the door of the Tabernacle or to the Temple.  He would place his hand on the head of that animal, thus signifying that he himself deserved to die, but the animal was taking his place.  This was only a temporary arrangement and the countless animals that died during the centuries before our Lord bore eloquent testimony that they could never take away sin, Hebrews 10:4.

Second, He came as a Sacrifice.  Hebrews 10:11 says, This Man, after He had offered one sacrifice for sin forever, sat down at the right hand of God.

“One sacrifice for sin forever.”

One sacrifice.

Sin must be paid for.  Either you and I will pay for our sins with an eternity in hell, because we could never even ever pay for one sin, let alone the countless multitude we are guilty of, or someone must pay it for us.

That Someone is the Lord Jesus Christ.

His life and death are the only ones God will accept, because He is the only one whose life and death meet the requirements of a holy, righteous and just God.  His are the only ones without sin.

Those who receive Him as Lord and Savior escape final judgment for their sins because the Lord Jesus took their place as their Sacrifice.  I say, “final judgment,” because sin does have consequences.  God may forgive adultery without restoring the marriage that was destroyed by it.  He might forgive drunkenness without restoring the bodily damage that was done by it.  Sin does have consequences.  For the true believer, though he will give an account to God for the sins he committed in this life, and there might be consequences in this life, he can never be lost because of them.  Jesus took his place.

John 1:12 says, As many as received Him, to them He gave the right to become children of God, to those who believe in His name.  There is only one Name God will accept, only one life and death, only one way into heaven.  Contrary to a lot of modern thought, not everybody is going to a “better place.”  Jesus said, “I am the way, the truth, and the life.  No one comes to the Father except through Me, John 14:6.

“No one.”

There is only one way into heaven and that is through faith in the Lord Jesus Christ.

Oh, friend, have you received Jesus Christ as your Lord and Savior?  Do you trust Him as the payment for your sins?

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

Acts 4:5-18, “No Other Name”

5] And it came to pass, on the next day, that their rulers, elders, and scribes, 6] as well as Annas the high priest, Caiaphas, John, and Alexander, and as many as were of the family of the high priest, were gathered together at Jerusalem.  7] And when they had set them in the midst, they asked, “By what power or by what name have you done this?”

8] Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel:  9] If we this day are judged for a good deed done to a helpless man, by what means he has been made whole, 10] let it be know to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole.  11] This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’  12] Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”

13] Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled.  And they realized that they had been with Jesus.  14] And seeing the man who had been healed standing with them, they could say nothing against it.  15] But when they had command them to go aside out of the council, they conferred among themselves, 16] saying, “What shall we do to these men?  For, indeed, a notable miracle has been done through them, and we cannot deny it.  17] But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.”

18] So they called them and commanded them not to speak at all nor teach in the name of Jesus.

Chapter 4 divides into three sections:  the detention of Peter and John, vs. 1-4; their defense, vs. 5-20; their dismissal, vs. 21-23.  In the post today, we see that Peter and John have been arrested and we enter the courtroom where they are being questioned.

1. The Court, vs. 5-7.

a. The Council, vs. 5, 6.  In the providence of God, it seems the whole rulership of the Jews was gathered at Jerusalem, perhaps still the result of Passover and Pentecost.  In this court, as it turned out, there was a confrontation of those who said they were the rulers of the Jews – and they were, and those who claimed to represent the King of the Jews.  The contrast must have been startling.  On the one hand – power, wealth, influence, position.  On the other hand, three men, one dressed in beggar’s rags, all of them dirty and disheveled from a night in a prison where “criminal rights” were still a fantasy of the far distant future.
b. The Question, v. 7.  Our Lord faced a similar question in Matthew 21:23, perhaps from some of the same fellows.  There is more to that incident than might appear on the surface.  Controversy had raged over whether or not the Lord Jesus was doing miracles by demonic power, cf. Matthew 12:24.  If such in any way could have been proven, He would have been discredited before the people and the rulers would have had legitimate and Scriptural ground to execute.  Indeed, they would have been obligated to do so.
Something of the same holds true here.  The word translated “power” is “dunamis,” from which we get the words, “dynamic,” “dynamo,” “dynamite.”  It refers to power to get the job done. If “magic,” that is, demonic power, had entered into this man’s healing, it would have been a capital crime, worthy of death.
I wonder if something else might not also be here.  After all, these two men were nobodies:  uneducated and untrained.  They weren’t the first to run afoul of the authorities, and they weren’t the last.  History flows with the blood of martyrs who were outside the “official” church.  I do respect the Reformers and, considering the times they lived in and the corrupt church they left, am surprised they did as much as they did.  At the same time, I wish they would have gone all the way back to the New Testament instead of stopping with the early church fathers.

2. The Confession, vs. 8-12.

Peter acknowledged that the healing of the lame man was the reason he and John were before the council.  However, he denies that they themselves healed the man, giving a three-fold answer as to who had performed the healing.  In each answer, there is a difference between seems to be and what actually is.  Each answers revolves around Jesus Christ.

a. The Risen Christ, v. 10.  3:12 echoes here:  “Men of Israel, why do you marvel at this?  Or why look so intently on us, as though by our power or godliness we had made this man walk?”  Peter refused any credit before the crowd, and he refuses any credit before the rulers.  The crucified, risen “Jesus Christ of Nazareth.”  In this description of the Lord, Peter offers positive proof of the resurrection.  The “name” of an ordinary executed criminal would have had no such power.  Peter did not say, “We serve (the memory of) Jesus and we did it,” but rather, by Him (that is, Jesus) this man stands here before you whole.  He did it, not us!

b. The Resurgent Christ, v. 11.  I admit this word also means “risen,” but it seems to me to convey much more than just that Jesus rose from the dead.  He didn’t just “barely” rise from the dead; He rose in complete triumph over sin, death, hell and the grave!  He conquered them, not just escaped from them!
By crucifying the Lord, the rulers, including at least Annas and Caiaphas, had vehemently rejected the claims of Jesus as to His Person – Deity – and to His office – Messiah, or Christ, Matthew 27:41-43.  The Resurrection vindicated those claims, cf. Romans 1:1-4.  Even though Romans hadn’t been written yet, Peter did know this truth, Acts 5:29-32.
This exaltation of Christ was prophesied in Psalm 110:22-24 and Isaiah 28:16.  After rebuking the chief priests and elders for their refusal to listen to Him, Jesus quoted Psalm 118 and it’s telling truth that their rejection of Him would only further God’s purpose of redemption.
Psalm 118:22, 23 is a clear example of the truth that NT truth is hinted at, though never revealed in the OT.  In Ephesians 2:29, after telling the Ephesian believers that they have been included in the people of God, Paul wrote, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone…, emphasis added.
So it seemed to the rulers of Israel that this Galilean interloper had finally been silenced.  In truth, Peter told them, the fulfillment of all God’s promises and purpose rests in and upon Him, and even one’s eternal standing before God, as the Lord Himself taught in Matthew 21:44, hinges on this Crucified, Risen One, a truth which Peter emphasized as he continues to speak.

c. the Redeeming Christ, v. 12.  Little did the chief priests, scribes, and elders realize the truth of what they said as they mocked the crucified Lord, “He saved others…,” Matthew 27:411, 42.  Peter said the same thing.  There are two thoughts in what he said.
1. Christ is the particular Redeemer.  Peter said it twice, “There is not any other, there is no other” Savior.  In this day of diversity and “inclusiveness,” this is not a welcome idea.  If the idea is even accepted that we need to be saved, there are any number of ways, of saviors, to get us into heaven.  So it is said.  Peter said otherwise.  So did our Lord.  He said, I am the Way, the Truth, and the Life.  No one comes to the Father, except through Me,” John 14:6, emphases added.  There will be an enormous multitude at the Last Day who will find out to their everlasting dismay and loss that they’ve been lied to by their priest, teacher, prophet, preacher, imam, holy man, guru or whatever.  There is only one way into heaven:  faith in the redemptive work of the Lord Jesus.  He saved others.”   There are no other “saviors”.
2. Christ is a personal Savior.   Peter said, “…we must be saved”  He included himself.   In some circles, there is a vigorous debate about “the extent of the atonement,” which is not our purpose to enter into in this post.  In the matter of our salvation, that discussion is irrelevant.  By faith, the true believer is able to say, in wonder, “Christ died for me.”  That is the only “extent” which really matters.  Salvation has always been “one-on-one:”  Christ dying in the place and for the sins of the individual sinner; the individual sinner accepted, forgiven and restored in and because of the Lord Jesus Christ.

The Psalmist exclaimed,

He has not dealt with us according to our sins,
Nor punished us according to our iniquities.
  Psalm 103:10.

That’s because He dealt with the Lord Jesus according to them.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.