“This Little Light…”

“You shall also make a lampstand of pure gold; the lampstand shall be of hammered work….  You shall make seven lamps for it, and they shall arrange its lamps so that they give light in front of it.  And its wick-trimmers and its trays shall be of pure gold.  It shall be made of a talent of pure gold, with all these utensils.  And see to it that you make them according to the pattern which was shown you on the mountain, Exodus 25:31, 37-40 NKJV.

He also made the lampstand of pure gold; of hammered work he made the lampstand….    And he made its seven lamps, its wick-trimmers, and its trays of pure gold.  Of a talent of pure gold he made it, with all its utensils, Exodus 37:17, 23-24 NKJV.

This is the second piece of furniture in the holy place – the first compartment of the tabernacle.  It’s perhaps the most important piece, if “rank” can be assigned to these pieces, because by it the priest could see the other pieces and could see where he was and where he was going.

Scripture has a great deal to say about “light.”

One thing it says is in John 1:

In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through Him, and without Him nothing was made that was made.  In Him was life, and the life was the light of men.  And the light shines in the darkness, and the darkness did not comprehend it, vs. 1-4.

These verses tell us that God is the source of light, or, more specifically, “the Word,” the Lord Jesus, is that source.  In Genesis 1:3, God said, “Let there be light,” and created light as something distinct from Himself, who, Himself, is Light, 1 John 1:5.

John 1 further says that life itself is “light:”  the life was the light of men.  Life itself tells us that there is “more to life” than life.  This is spite of the fact that evolution tells us that man is just a sad, essentially useless cosmic accident, with no purpose or meaning.  This world and all that’s in it will wend its way through the ages that remain until the Sun, with its last dying gasp, flames out and extinguishes everything.

But man knows innately that there is something more “out there.”  How many religions and philosophies there are which want “to ascend,” want to leave this physical plane for some “spiritual” something or other that is said to be superior to, and “beyond,” ordinary life.

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1. Light guides us.

I’m thinking here of the old sailing days, before GPS and all the electronic gadgets that we have.  Old time sailors were not without their own navigational aids in the stars and Sun and lighthouses and a lot of knowledge that I’m afraid is pretty much lost to us.  We can’t hardly go to the corner store without consulting Alexa or some other electronic device.  Even then, our eyes are glued to our phones, to the extent that, according to the latest news,  “distracted driving” has become a major problem and is an increasing cause of traffic accidents and deaths.

To the old-timers, a lighthouse was a welcome sight.

Scripture also guides us and gives us some indication as well as to what is “out there.”  It tells us that there is indeed more to life than life and that when this life is over, life itself is not over.

There’s a story told of a little country church that was surrounded by fields belonging to an atheist.  The church wasn’t air-conditioned and, in warm weather, had to have its windows open.  One spring, this atheist planted his fields on a Sunday, plowed and tended them especially on Sunday when the church was in session, and, finally, harvested them on a Sunday.   After he was done, he wrote to the editor of the local paper:  “I planted my fields on  Sunday, took care of them on Sunday, and harvested them on Sunday.  I didn’t pay any attention to god and I had a bumper crop this September!  What do you think about that?”  The editor printed the letter, but then answered, “My friend, God doesn’t settle His accounts in September.”

“God doesn’t settle His accounts in September.”  But He will settle them!

It is appointed to men to die once, but after this the judgment, Hebrews 9:27, emphasis added.

2. Light discovers.

You can see stuff in the light that is hidden in the darkness.  That’s why, almost invariably, when people go into a dark room, even a familiar one, they turn on the light.   In the same way, Scripture lights up the darkness of this world so that we can see things to avoid – or to receive.

I heard someone the other day who called Christians, “God’s flashlights.”  That’s not a bad analogy.  We’re here to shine in the darkness of this world, in order to guide people to the light of the Gospel.

3. Light can be overpowering.

When I was in Bible College, one of my fellow-students in the dorm, if I remember the wattage correctly, decided to get a 1000 watt light bulb.  It’s been over 50 years, but I remember vividly that when you walked into the room and turned on the light, it almost knocked you over, it was so bright.  Needless to say, the administration took a dim view of this and made him get a smaller bulb!

This is what happened to Saul of Tarsus as he was intent on wiping out the name of Jesus.  On the road to Damascus, with no thought of anything but that, he saw “a light from heaven, brighter than the Sun, shining around him and his party.  It turned him and his life completely around, to the point that he was preaching salvation through the very Name that he had just a day or so before tried to destroy!

He saw the Light and it overpowered him.

That’s what light does to the darkness.  It doesn’t negotiate with it.  It doesn’t try to “woo” it or reason with it.  It simply shines, and the darkness is gone!

4. Light isn’t always welcome.

God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.  And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed, John 3:17-20, emphasis added.

Men don’t like to be told they’re sinners, or that, apart from the Lord Jesus, they stand condemned in the sight of God.  They want to believe the devil’s lie that they’re all right.  As the saying was, a few years ago, “I’m ok, you’re ok.”  The problem is that, apart from the Lord Jesus Christ, I’m not ok, and neither are you.

The Lord Jesus has come and turned on the light!

What does it reveal?

Have folks come to the Light?

Or have they, like rats and roaches, scuttled back into the darkness?

Thank the Lord, many have indeed come to it, but many more have rejected it.

“Let your light so shine before men, that they may see your good works and glorify your Father in heaven,”  Matthew 5;16.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

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“King of kings and Lord of lords”

King of kings, and Lord of lords,
|:King of kings, and Lord of lords,:|
And Lord of lords,
And He shall reign,
And He shall reign forever and ever,
Kings of kings, forever and ever,
And Lord of lords,
Hallelujah!  Hallelujah!

This is an excerpt from Handel’s “Messiah”, arguably one of the most well-known works in the world, at least the western world.  Handel was familiar with the Scripture and put to music what it says in verses like the ones below.

1. 1 Timothy 6:15, where this title is connected with His appearing, which He will manifest in His own time, He Who is the blessed and only Potentate, the King of kings and Lord of lords (emphasis added).  Cf. His own time with His statement in Luke 17:22 about the days of the Son of Man.  We believe the appearing of our Lord will end the attempt by the antiChrist to subvert this world and will usher in a time of peace and righteousness this world has never known.

2. Revelation 17:12, 14, where the title is connected with the appearance of ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast….  These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings….
In the words of Daniel 2, the stone will smite the image on its ten toes and destroy them and it.

3. Revelation 19:11-16, where the title is connected with heaven opened, followed by a description of Him and His activities, Now out of His mouth goes a sharp sword, that with it He should strike the nations.  And He Himself will rule them with a rod of iron….  And He has on His robe and on His thigh a name written:  KING OF KINGS AND LORD OF LORDS.

So, you see, this title is associated with His return to this earth to rule them (“the nations”) with a rod of iron (emphasis added).  As it too often happens now, “the nations” strike Him, through His people,”with a rod of iron.”  When He returns, this will not happen!

The word translated “rule” is very interesting.  It isn’t the usual word associated with the reigning, the “rule”, of a king.  The word John used means “to shepherd,” and is a form of the word translated “shepherd” in John 10, the “Good Shepherd” chapter.  What John actually wrote is, He will shepherd the nations with a rod of iron (emphasis added).  How this fits in with the Reformed idea that Jesus will return to this earth, there will be the final judgment, and then the eternal state begins, and all this on the very same day He returns, is unclear.  Perhaps that’s because the idea is unScriptural.  Why would “a rod of iron” be necessary is all that’s left for Christ to “rule” is saved people – in eternity?  And what does Scripture mean which says that Christ will rule in the midst of His enemies, Psalm 110:2?  What kind of a king would he be who “rules” in the midst of his enemies, and they don’t know it or ignore or reject him?   How is that to rule?  Especially if those enemies have been made his footstool?  And how does a “rod of iron” fit into the idea that Christ’s kingdom is only His spiritual rule in the hearts of His people?  Revelation 20:11 isn’t the only verse which talks about Christ’s reign on this earth.  Both Revelation 19 and 20 talk about it, to say nothing of the many Old Testament verses which foretell a worldwide time of peace and righteousness, something which can’t honestly be said to be fulfilled in “the church,” though many try, or to be simply pushed ahead into “the eternal state.”  There is a great deal more to Christ’s kingdom than many are willing to admit.

Where is there, right now, on this earth, a single kingdom or government which bows to the Lord Jesus as “King of kings and Lord of lords” and seeks to govern by His Word?

 

“At The Right Hand of the Father”

This continues our side trip into some questions and ideas about “the kingdom”.  In Daniel 2:44, Daniel told Nebuchadnezzar that the God of heaven was going to establish an eternal kingdom.  Reams of paper and gallons of ink, to say nothing of gigabytes of data, have been used to explain what that is.  Our last post dealt with the idea that this kingdom can never be an “earthly” one.

The post today deals with the question, “Yes, but isn’t Jesus already reigning at the right hand of the Father?”

Without a doubt, the New Testament is clear that the Son is seated at the right hand of the Father.  The question is, What is He doing there?

Scripture tells us.

Leaving aside our Lord’s statements during His trial before the Sanhedrin that they would see Him sitting on the right hand of power, here are the verses which teach that He is at the right hand of the Father.

1. Acts 2:33, “Therefore being exalted to the right hand of God.”  This is Peter’s explanation on the Day of Pentecost about the events of the day and relating them to the death, resurrection and ascension of the Lord Jesus.

2. Acts 2:34, “For David did not ascend into heaven, but he says himself, ‘The LORD said to my Lord, “Sit at My right hand, till I make Your enemies Your footstool.” ‘  Here he quotes Psalm 16:8-11.  This is an important testimony.

3. Acts 5:31, “Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins.”  Compare Acts 2:36. Christ was not an executed criminal, but had been exalted to be a Ruler, in order for Him to give repentance to Israel and forgiveness of sins.  As grateful as we ought to be that mercy has been extended to us Gentiles, never make the mistake of believing that we have taken over all the promises and prominence given to Israel.  Whatever was given to them still belongs to them.  Note carefully the present tense in Paul’s listing of the advantages of being a Jew in Romans 9:3-5.

4. Acts 7:55, 56, The dying Stephen sees Jesus standing at the right hand of God, a phrase which is repeated twice.  Though in this one instance He is standing, Jesus is still “at the right hand of God.”  Some have suggested that this single recorded instance of His standing is because He is waiting to receive the first martyr of the church.

5. Romans 8:34, Who is He who condemns?  It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.  Paul here tells us that Christ is not “reigning,” but interceding for His people.  His work as High Priest, begun on Calvary, isn’t finished.  His work as “King” hasn’t yet begun.

6. Ephesians 1:19-21, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality….
Here Paul taught the Ephesians that the power that regenerated and saved them was the same power that resurrected the Lord Jesus and brought Him back to heaven.  That’s the same power that saves us.  It isn’t without reason that the Bible likens salvation to a creation, a resurrection, a birth.  That same power that created the heavens and the earth and called forth Lazarus from the tomb is the same power that calls us out of darkness into His marvelous light – an effective, irresistible power.  

7. Colossians 3:1, …where Christ is, sitting at the right hand of God.  The complete verse says, If then you are raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.  This verse isn’t so much about where He is right now, as it is about where we are right now.  Are we, like people of the world, content with the paltry things this world offers, or are we like those of whom the book of Hebrews speaks, These all died in faith, not having received the promises, but having seen them afar off embraced them and confessed that they were strangers and pilgrims on the earth, Hebrews 11:13.

8. Hebrews 1:3, …when He had by Himself purged our sins, sat down at the right hand of the Majesty on high….  Note carefully the words, “by Himself.”  He doesn’t need “the saints,” or Mary, or the church, or “the sacraments” to save His people.  By Himself He paid the awful penalty.  By Himself He purged, “cleansed,” “put away,” our sins.  He says, “Come unto Me, all you who labor and are heavy laden, and I will give you rest, Matthew 11:28.  You won’t find rest at the front of a church, or in baptismal waters, or in ritual or routine.  Only in the Lord Jesus is there salvation from sin.

9. Hebrews 1:13, to which of the angels has He ever said, “Sit at My right hand, till I make Your enemies Your footstool”?  This is the second time this Psalm has been quoted in this connection.  Our Lord quoted it in Matthew 22:41-46; Mark 12:35-37; Luke 21:41-44 to confound the Pharisees in their attempts to trip Him up.  The fact that this incident is recorded in all three Synoptic gospels is of some significance.

10. Hebrews 8:1, …We have such a High Priest, who is seated at the right hand of the throne of the Majesty in heaven….  Again, the reference to Christ as High Priest.  He is not yet “King”.

11. Hebrews 10:12, 13, But this Man, after He had offered one sacrifices for sins forever, sat down at the right hand of God, from that time waiting till His enemies are made His footstool.  Again, and this cannot be emphasized enough, one sacrifice for sin.  One sacrifice.  One.  One.  ONE!!!

12. Hebrews 12:2, looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before Him, endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
The Cross was no walk in the park for the Son of Man.  Even He only “endured” it.  We really have no idea what the Son of God “endured” on that day, with our glib and powerless Christianity, our sanitized pictures, our pretty crucifixes, blasphemous as these are because the cross is empty, and the death of Christ was a horrible and ugly thing, because of which, by faith, God saves us.  The early church was accused of turning the world upside down.  I’m afraid it must now be said that the world has turned the church upside down.

13. 1 Peter 3:21, 22, …Jesus Christ, who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.
What does this mean?  Weren’t they already subject to Him?  They were subject to Him as God, but He laid all that aside when He came into this world to live and die for His people.  At the Ascension, His humanity and human nature were exalted to the same level as His deity and divine nature.  A real human being is seated at the right hand of the Father, a Being who is fully Human and, at the same time, fully God.  To Him, to this Man, this God-Man, angelic beings were brought into subjection.  That cannot yet be said of humans.  The time is coming when it will be.  The question is how and when that will happen.
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These verses certainly teach that Jesus is seated at the right hand of the Father.  But notice how He Himself characterizes this in Revelation 3:21, “To him who overcomes, I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne (emphasis added).  Right now, according to the Scriptures, the Lord Jesus is seated with His Father on His Father’s throne.

So, when does He sit on His own throne?

Hear His own words in Matthew 25:31-34,

When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory.  All the nations will be gathered before Him, and He will divide them one from another, as a shepherd separates his sheep from the goats.  And He will set the sheep on His right hand, but the goats on the left.  Then the King will say to those on His right hand…,” emphasis added.

The Lord Himself calls Himself “the Son of Man” at the time of His Second Coming.  It isn’t until then, when He returns to this world, that He sits “on the throne of His glory.”  His sitting on His own throne as King is connected with His Second Coming, not His Ascension.

Matthew 19:28 also bears witness to this.

So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory….”

The rest of the verse answers a question that Peter had, which has no bearing on our subject.  In the part we read, our Lord referred to “the regeneration”.  I believe that  Scripture teaches a regeneration of society just as it teaches the regeneration of an individual.  We call this, “The Millennium”.  If one asks, “Why?” I believe it is to answer once and for all the idea of some that all that is needed is the proper education, or the right economic conditions, or some other improvement, and men will finally show that, at heart, they are basically good people.

Yet, Scripture tells us that, after 1000 years of the most perfect government and environment this fallen world has ever known, Satan will have no trouble fomenting a world-wide rebellion, Revelation 20:7-10.  This will demonstrate once and for all that man is not basically good.  He is basically evil.
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In our next post, we’ll discuss the title of our Lord Jesus:  “King of Kings”.

Daniel 7:25-28, When The Time Is Right

25] ‘He shall speak pompous words against the Most High,
Shall persecute the saints of the Most High,
And shall intend to change times and law.
Then the saints shall be given into his hand
For a time and times and half a time.

26] ‘But the court shall be seated,
And they shall take away his dominion,
To consume and destroy it forever.
27] Then the kingdom and the dominion,
And the greatness of the kingdoms under the whole heaven,
Shall be given to the people, the saints of the Most High.
His kingdom is an everlasting kingdom,
And all dominions shall serve and obey Him.’

28] “This is the end of the account.  As for me, Daniel, my thoughts greatly troubled me; and my countenance changed; but I kept the matter in my heart.” (NKJV)

In our last post, we looked at several characteristics Daniel gives us of a man called, “the beast.”  We believe this is the same individual called the Antichrist in the New Testament.  Here is the rest of what Daniel says about him.

e. his power, then the saints shall be given into his hand for a time and times and half a time.

This is an astounding statement.  This is how the Antichrist will be able to “prevail” against the saints, but why would God give His people over into the hand of His, and their, enemies?

There are two reasons for this.  The Old Testament gives us abundant evidence of one of them:  Israel’s sin.  This will be part of the reason, as we’ll see shortly.  However, there is another reason.  In Daniel 12:10, the angel says, “Many will be purified, made white, and refined, but the wicked shall do wickedly, and none of the wicked shall understand, but the wise shall understand.”

In other words, trials and trouble are intended to have a purifying and steadying effect on God’s people.  Peter put it like this in 1 Peter 4:12,

Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.

This also from Peter, in 1 Peter 1:6, 7:

…though now,… if need be, you have been grieved by various trials, that the genuineness of your faith, being more precious than gold, may be found to praise, honor and glory at the revelation of Jesus Christ.

One purpose of trials is to prove the genuineness of faith and to increase it, as we see that God is able in any circumstance to take care of us.  In the US, we don’t know much about the bloodshed other generations, and believers in other parts of the world, have known.  If it comes to us, it will prove who are Christians, and who are just church members….

There is one other thing, of paramount importance.  The saints will be given into his hand for a time and times and half a time (emphasis added).  This statement has caused a lot of discussion.  Though the beast may seem to have unlimited power and might be able to prevail against the saints, yet there is a limit.  His despotism will come to an end.

But what does the phrase “time and times and half a time” mean?  Since Daniel says more about this, we wait til then for further comment.

6. his punishment, But the court shall be seated, and they shall take away his dominion, to consume and destroy it forever, v. 26.  Once the terror of this earth, the beast will be stripped of all his power and, in the words of Daniel, his bodydestroyed and given to the burning flame, v. 11.  There is a corresponding reference to this in Revelation:  Then the beast was captured,,,. and [was] cast alive into the lake of fire burning with brimstone, Revelation 19:20.

There’s a lot that could be said about the fact that the body isn’t all there is to a person.  He has (is) soul and spirit, as well.  The body may die, but the soul lives on.  We read of Adam that when God breathed into his nostrils the breath of life, he became a living soul.  He was more than just an animated body.  So are we.

The grave is not our final destination.

In the words of Hebrews 9:27, it is appointed for men to die once, but after this the judgement.  As far as this life is concerned, there is an “after”.

There is a time of judgment coming.

But that’s not all Hebrews 9 says.  Verse 28 says, Christ was offered once to bear the sins of many.

We didn’t quote all of Hebrews 9:27, 28.  What these verses say is, As it is appointed for men once to die, but after this the judgment, so Christ was offered once to bear the sins of many.  The underlined words complete the thought.

The death of Christ wasn’t just some happenstance, some measure dreamed up in a “hastily called meeting of the divine council,” as one Bible scholar” put it.  It bore a direct relation to man’s condition:  he is a sinner, and, as such, under a just condemnation.   

But God made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him, 1 Corinthians 5:21.  In other words, Christ took to Himself something that wasn’t His – namely, our sins, in order that He might give to us something that wasn’t ours – namely, the righteousness of God.

This is why the Scripture says, “Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Daniel 7:9-18: Your Throne, O God, Is Forever And Ever

In the first 8 verses of this chapter, Daniel was given a preview of the four world empires which have impacted, or will yet impact, Israel.  This part of his vision reminds us of what he told Nebuchadnezzar in 2:28.  Kingdoms come and go; they may go on a rampage for a while and ravage the earth, but watching over all things on earth, there is a God in heaven.  This is a theme Scripture never tires of.  Further, there is a kingdom coming which shall not pass away, and…which shall not be destroyed, v. 14.  The interpretation of Nebuchadnezzar’s first dream introduced us to this kingdom, 2:44.  This vision expands on that vision.  In the first part of this vision, there are three scenes:

1. There is a scene of unimaginable solemnity, vs. 9, 10.

From the confused mayhem on earth, we are suddenly transported into the measured order of a courtroom:  “I watched till thrones were put in place, and the Ancient of Days was seated,” v. 9.

This isn’t a throne of fellowship, such as described in Exodus 24:9-11,

Then Moses went up, also Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and they saw the God of Israel.  And there was under His feet a paved work of sapphire stone, and it was like the very heavens in its clarity.  But on the nobles of the children of Israel He did not lay His hand.  So they saw God, and they did eat and drink. 

Israel had not yet rebelled against God and broken the Mosaic Covenant; once that happened, we read of no further such “fellowship.”  In fact, they were shut out from the presence of God and had to come before Him through an intermediary – the tabernacle and the sons of Aaron and the priesthood.

Nor is it the throne of grace, such as is now available to the children of God for them to obtain mercy and find grace to help in time of need, Hebrews 4:16.    It isn’t the throne of God’s providence, which Ezekiel saw, Ezekiel 1:26-28, nor of His glory, which Isaiah saw, Isaiah 6:1-3.

It’s a throne of judgment:  the books were opened.

This description reminds us of a similar description in Revelation 20:12, where John records,

“I saw the dead, small and great, standing before God, and books were opened.  And another book was opened, which is the Book of Life.  And the dead were judged according to their works, by the things written in the books,” emphasis added.

In our apostate day, with its unScriptural and humanistic views of the “love” of God, we have forgotten the other side of Paul’s admonition in Romans 11:22, …consider the goodness and severity of God.  People give no thought at all to the fact that they will stand before God and give an account of everything they’ve ever said, done or thought in their lives.  Every bout of drunkenness, every act of immorality or perversion, every tiny lie or twisting of the truth “just a little bit,” every act of greed or injustice.  Every commission, where they’ve done something they shouldn’t; every omission, where they didn’t do something they should have.  Every secret thing.  Every single thing….

Even Christians will give an account to God, 1 Corinthians 3:11-15.  Some seem to have the attitude that, since God has forgiven them because of what Christ did on the Cross, it doesn’t matter what they do.  They can live like the world and do what the world does, and it’s ok.  I was working next to such a group of people one day.  Their conversation was about the filthiest things imaginable.  In the midst of this verbal sewage, somehow the conversation got around to religion and the grace of God, and one of them said, “God loves us unconditionally.”  This is undeniably true, but I don’t think she meant it as the Scripture means it.  There is most certainly nothing in us that can cause God to love us, no “condition” we can meet.  The “reason” He loves us is always found in Him, never in us!  At the same time, when we are taught by the Spirit that we are objects of His love, that knowledge makes us want to please Him, not ourselves.  One of the other workers mentioned her enjoyment of a certain “gospel concert.”  It’s a terribly sad, terribly frightening commentary on the state of modern Christianity that professed Christians can wallow in moral filth in one breath and talk about “the love of God” in the next breath and see no inconsistency.

The froth and frivolity of much of what passes for “church” in our day – the “mega-churches,” the “mega-personalities” – would disappear in an instant if we could but get a vision of that One who sits on an eternal throne, high and lifted up, Isaiah 6:1.

On the other side of the ledger, there will be the revelation of and reward for the good things the saints have done, the sacrifices, the service to God which are often ignored, ridiculed or forbidden in this world.  Peter wrote to some people that believers have a living hope, not in this world, but in the fact that there is an inheritance, incorruptible and undefiled, reserved in heaven….ready to be revealed in the last time, I Peter 1:3-5.  Along this same line, Paul wrote that even the creation itself will be delivered from the bondage of corruption into the glorious liberty of the children of God.  For we know that the whole creation groans and labors with birth pangs together until now, Romans 8:21, 22.

Not forever, and, we believe, not much longer, will this world thumb its nose at its Creator God and His Christ, even as Daniel shows us in the next verses.  Even so, come, Lord Jesus.

2. There is a scene of unimpeachable severity, vs. 11, 12.

This is a continuation of the scene of judgment.  The beast, certainly a man of great presence and power, has set himself against heaven, speaking pompous words, about which more will be said in a minute.  For now, all his braggadocio will come a halt, and he himself is slain, and [his] body destroyed and given to the burning flame.  He had been able to conquer some of his fellows, and had spoken great and proud things, but could not stand against the Ancient of Days.

3. There is a scene of indescribable majesty, v. 13, 14.

In my opinion, these verses form one of the most wonderful passages in the Old Testament.

a. The approach of One like the Son of Man, v. 13.

In contrast to the “beasts” of the earlier part of the vision, here we have One who bears the image of humanity.  We have the advantage over Daniel here, because we know that this One is none other than the Lord Jesus Christ.  “Son of Man” was one of His favorite titles, used by Himself of Himself many times during His earthy sojourn.  It’s a phrase which means so much more than just “human.”  It carries with it a hint of the Divine.  And of a truth, the Son of Man is also the Son of God.  He is the God-Man, God manifested in humanity.

b. The ascendancy of One like the Son of Man, v. 14.

Then to Him was given dominion and glory and a kingdom.  What the “beasts” fought over and killed for will be freely given to the Lord Jesus in order that all peoples, nations, and languages should serve Him.  Universal dominion is granted Him, something coveted by the “beasts,” but never really attained.  Not only will this kingdom be universal; it will be eternal.  It’ll never disappear nor be taken away, as were the preceding kingdoms described by Daniel.

Acts 14: 13-15a, We’re Just Men

13] Then the priest of Zeus, whose temple was in front of their city, brought oxen and garlands to the gates, intending to sacrifice with the multitudes.

14] But when the apostles Barnabas and Paul heard this, they tore their clothes and ran in among the multitude, crying out 15] and saying, “Men, why are you doing these things?  We also are men with the same nature as you,”

This is the response of Barnabas and Paul to the  efforts of the astonished townspeople and leaders of Lycaonia to sacrifice to them as a result of the miraculous healing of the man born crippled and unable to walk, as the previous verses record for us.  Barnabas and Paul were greatly distressed at this misguided attempt to worship and honor them, and did all they could to dissuade the people from this, even tearing their clothes and crying out.  They were barely able to stop the people, v. 18.  We’ll have more to say about these verses, Lord willing, but for now want to focus on their assertion that they were just men with like nature as the Lycaonians.  They were no different from them, not superior to them, not “gods”.

I think sometimes that it’s easy for us to forget this.  Men, and women, are just that – men and women.  And it doesn’t matter whether they are in the US or Africa or Asia or Europe or some island in the sea – they, and we, are just human, “just men”.  Men and women have been able to do astonishing things, amazing things, things which might seem to belie the fact that they, and we, are “just men”.  But they’re still “just men,” just human.

Paul had to deal with this problem, as well.  Writing to the Corinthian believers, he said, For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you.  Now I say this, that each one of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” Is Christ divided?  Was Paul crucified for you”  Or were you baptized in the name of Paul?  1 Corinthians 1:12, 13.  It’s easy to set men on a pedestal.  Those whose ministry has been blessed to us – it’s easy to hold them in high esteem.  And Paul even tells us to do that:  Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine, 1 Timothy 6:1.

The problem with these what seem to be contrary ideas is that while there is to be a certain respect paid to those who lead us in the Lord, at the same time we must remember that it is the Lord who has called these men and equipped them for their ministry.  We may “plant,” and we may “water,” and indeed, we must do these things, but unless the Lord “gives the increase,” there will be no growing, no flowering and no harvest, 1 Corinthians 3:6.  The reason the church, and thus the culture, is in such a mess is that we’ve forgotten that basic truth and have tried to bring about the harvest – that is, to “get results” – on our own.

There has only been one time that “the gods,” and I hate even to put it like that, “have come down to us in the likeness of men,” one time when the true God came down to this earth.  It was the Lord Jesus Christ, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men, Philippians 2:6, 7.  Believers are so used to that idea that we really don’t stop to think about what that means.  “Oh, yes,” we say, “Jesus was God incarnate, God in the flesh,” but do we really stop to consider that the One who walked the dusty roads of Israel was the some One who created and sustains the planet on which those roads were located.  Paul mentioned this.  He wanted these Lycaonians to turn from the useless false gods they worshiped to the living God, who made the heaven, the earth, the sea, and all things that are in them, Acts 14:15.

We’ll have more to say about this, Lord willing, in our next post.

Acts 13:42-52: Turning To The Gentiles.

42] So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.  43] Now when the congregation had broken up, many of the Jews and devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God.
44] On the next Sabbath almost the whole city came together to hear the word of God.  45] But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul.  46] Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.  47] For so the Lord has commanded us:
‘I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.’ ”
48] Now when the Gentiles heard this, they were glad and glorified the word of the LORD.  And as many as had been appointed to eternal life believed.
49] And the word of the LORD was being spread throughout all the region.  50] But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them for their region.  51] But they shook off the dust from their feet against them, and came to Iconium.  52] And the disciples were filled with joy and with the Holy Spirit. (NKJV)

These verses show us the response to Paul’s first message as he begins to emerge as a leader after having been teamed with Barnabas.  After the message was over, the Jews left, but Gentiles who were in the audience begged that they might hear the message again on the next Sabbath.  We’re not told all that was said, except that Paul and Barnabas persuaded them to continue in the grace of God, v. 43.  We’ve dealt with this idea of “continuing” elsewhere, so will just briefly touch it here.

A few days ago was Easter, and many people attended church who normally don’t.  They probably won’t back until Christmas.  But “salvation” is meant for Monday as well as Sunday, for days on the calendar that aren’t “special days”.  “Being saved” isn’t just about our eternal destiny; it’s about how we live until we get there.

So a week passes, and we read, almost the whole city came together to hear the word of God.  Gentiles were excited; the Jews, not so much.  After all, they were the chosen people; Gentiles were less than nothing.  As we’ve noted before, believing Jews had a really difficult time with the idea that, as far the Gospel was concerned, Jews and Gentiles were on an equal footing. Throughout their history, Jews had been commanded to remain separate and more than once had gotten in trouble for mingling with Gentiles.  God had chosen Israel to be His special people, Deuteronomy 7:6; Psalm 135:4.  But now, that distinctiveness was being set aside and the Jews were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul, v. 45.

The Jews should have understood that God intended all along to bless Gentiles; He had promised throughout the OT – Scriptures which the Jews believed.  Even before the beginning of the nation, God promised Abraham, “I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed,” Genesis 12:3, emphasis added.  It’s true that God never actually said how he would do this, just that He would.  It’s only in the NT that we find out about a body called “the church,” a distinct body, a body separate from Israel.

Now we come to a verse that causes an uproar:  And as many as had been appointed to eternal life believed, v. 48b.  In fact, just recently a pastor who was teaching through Acts completely ignored this verse in his posts.  And there are some who turn it around to say that “as many as believed were appointed to eternal life.”

How can God do such a thing?

In the first place, He’s God and can do whatever He wants to.  But beyond that, and I’ve done a whole series on this, if He had not chosen some to be saved, none of us ever would be.  The Scripture is clear that there is none righteous, no, not one; there is none who understands; there is none who seeks after God, Romans 3:10, 11.  As we’ve mentioned before, these verses show a progression:  not even one among us is “righteous,” that is, has that moral and spiritual character which would allow us to stand before God uncondemned; not one of us understands our spiritual condition, and because of that, not one of us seeks God, Who is the only One who can do anything about it.  We think our religion, our good works, our best, is good enough.  If He had let us go, we would all wind up in hell.  I’m thankful He didn’t.

Vs. 49-52 show the pattern that has continued to this day; there is always opposition to the preaching of the Gospel.  Men do what they can to get rid of such preaching, but the Gospel is always preached somewhere.  And disciples, not just church-goers, but disciples – those who are students at the feet of the Lord Jesus – are filled with joy and with the Holy Spirit.