Job’s about bad stuff! No way! …
There does seem to be a negative attitude toward this book. Possibly that’s because those who are against it have never really read it. And, I suppose, that might be understandable. It’s a difficult book to get your mind around.
Just lately, I’ve read comments that the book puts God in a bad light. Others say that it teaches that God isn’t sovereign, after all. One blogger recently went so far as to say that he believes that the sovereignty of God is the greatest trick that Satan has ever put over on Christians (!) Needless to say, I don’t agree with that statement! Nor, I think, does Scripture.
Now it’s true that Job and his friends didn’t have “the Gospel” as we understand it, but they knew a great deal more about spiritual things than they generally get credit for. That’s due in part to a popular teaching in fundamentalist Christianity that between the Fall of man and the giving of the Law at Sinai, men and women were left to the guidance of their own consciences. There was no revelation from God. They were on their own.
That’s not true.
While we for the most part don’t have actual records of what might have transpired, there are enough incidental references to show that there was an abundant revelation from God between the times of Adam and Moses. To quote just one example among many, in Genesis 26:5, God said of Abraham that he “obeyed My voice and kept My charge, My commandments, My statutes, and My laws.” What’s He talking about if there was no revelation before the Law? Abraham lived a long time before Sinai.
Job also lived a long time before Moses and Sinai. There’s no mention of Israel or Moses or the Ten Commandments. There’s no priesthood – Job himself offered sacrifices on behalf of his children and later for his friends. He knew spiritual truth, cf. Job 1:1. How could he “fear God” if he didn’t know anything about Him?
Even Job’s “friends” knew spiritual truths.
1. They knew that man is sinful.
In Job 25:4-6, Bildad said, “How then can man be righteous before God? Or how can he be pure who is born of woman? If even the moon does not shine, and the stars are not pure in His sight, how much less man, who is a maggot, and a son of man, who is a worm?”
I remember hearing a radio preacher railing against such “worm theology.” He didn’t like it at all! After all, man is pretty good – made in God’s image. There must be some spark of divinity, some trace of goodness, in man that just needs to be fanned a little to become a bright flame and show what man really is.
And I imagine most of us “aren’t so bad;” we can find someone we think is worse than we are.
The problem is those three words, “righteous before God.”
Paul put it like this: There is none righteous, no, not one; there is none who understands; there is none who seeks after God, Romans 3:10, 11.
Habakkuk describes God like this: He is of purer eyes than to behold evil, and cannot look on wickedness, Habakkuk 1:13. He just couldn’t understand how such a holy God could use the vile Chaldeans to judge Israel for their sin.
In contrast to the holiness of God, Eliphaz described man like this: “What is man, that he could be pure? And he who is born of woman, that he could be righteous? If God puts no trust in His saints, and the heavens are not pure in His sight, how much less man, who is abominable and filthy, who drinks iniquity like water!” Job 15:14-16.
They knew the truth that all have sinned and fall short of the glory of God, Romans 3:23.
2. Job knew man couldn’t “fix” the problem.
Job said, “Truly I know it is so, but how can a man be righteous before God? If one wished to contend with Him, he could not answer Him one time out of a thousand,” Job 9:2, 3.
There’s no way that we could ever really account for what we’ve done with the lives God has given us. At our best, we’re still not good in the sight of God.
3. Job knew they needed a mediator, a “go-between.”
Job said, “For He is not a man, as I am, that I may answer Him, and that we should go to court together. Nor is there any mediator between us, who may lay his hand on us both,” Job 9:12, 13.
Job may not have known directly of the Lord Jesus, but he knew the need for Him. Further than that, though –
4. Job knew he had a Redeemer.
He said, “For I know that my Redeemer lives, and He shall stand at last on the earth,” Job 19:25.
We don’t know how much Job knew of “salvation,” but he said in 13:16, “He [God] also shall be my salvation.” Every sacrifice spoke of Him and of Christ’s victory over sin, death and Satan, cf. Hebrews 2:14, 15. He knew enough.
5. Job knew of the resurrection.
Continuing the thought in #4, Job said, And after my skin is destroyed, I know that in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. How my heart yearns within me!” Job 19:26, 27.
“How my heart yearns within me!”
Job could teach us a thing or two, couldn’t he?
6. Job knew of the coming of Christ.
Again, we don’t know exactly what Job knew, but he knew that his Redeemer would stand at last on the earth, v. 25. While this may refer to Christ’s first coming, we believe it has more reference to His second coming – which wouldn’t have happened without the first coming. The first time, Jesus came to be ignored, rejected and murdered, though He did so willingly. The second time – ah, that will be a different story! Zechariah 14 describes that coming more fully. There will be no doubt who He is, no escaping Him.
7. Job expressed extraordinary faith in God.
In 13:15, he said, “THOUGH HE SLAY ME, yet will I trust Him.” (emphasis added!) What a contrast to much of today’s thought, where “health and wealth” are expected as ordinary consequences of faith. I recently heard one of these false prophets say that because Moses lived to be 120 without his natural vigor decreasing and Caleb, though 85, was as ready and able to conquer his enemies as he had been at 45, that that was what the Holy Ghost wanted for you – this speaker’s audience.
Tell that to the dear sister in her mid 70s who has suffered lifelong with lupus and who was recently diagnosed with ALS. She has become paralyzed and needs around the clock care. A joy to know, a faithful witness for God – paralyzed and unable to do for herself. Or tell that to Joni Eareckson Tada, paralyzed from the shoulders down and for 30 + years confined to a wheelchair.
Some dismiss this as a “lack of faith.”
Away with such thoughts!!
It takes a great deal more “faith” to be a Job or a Joni or a Julie (not her name) than it does when the sun shines and all goes as we think it should!
After all, Job had already rebuked his wife when she told him to “curse God and die,” when he said, “Shall we indeed accept good from God, and shall we not accept adversity?” Job 1:10.
We’re more than ready to “accept the good;” the “adversity” – not so much.
It amazes me that one of the greatest “confessions of faith” in Scripture is found in the Old Testament. Another such confession is in Habakkuk 3:17, 18.
8. Job received witness from God.
A lot of people sneer at Job, saying he accused God falsely. I wonder how they – or we – would do under similar circumstances. We’re more likely be like his wife than him, I’m afraid.
When rebuking his three friends, God said to them, “My wrath is aroused against you… for you have not spoken of Me what is right, as My servant Job has. Now therefore, take for yourselves seven bulls and seven rams, go to My servant Job, and offer up for yourselves a burnt offering; and My servant Job will pray for you. For I will accept him, lest I deal with you according to your folly; because you have not spoken of Me what is right, as my servant Job has,” Job 42:7, 8.
God “accepted” him. What else needs to be said?
9. Job stands as God’s object lesson.
Job stands as proof that there are those who serve God for Himself, not for what they can get out of Him! While it’s true that Job received double what he had lost, he didn’t know that going through everything.