Revelation 19:11-21, Behold, He Is Coming!

11] Now I saw heaven opened, and behold, a white horse.  And he who sat on him was called Faithful and True, and in righteousness He judges and makes war.  12] His eyes were like a flame of fire, and on His head were many crowns.  He had a name written that no one knew except Himself.  13] He was clothed with a robe dipped in blood, and His name is called The Word of God.  14] And the armies in heaven, clothed in fine linen, clean and white, followed Him on white horses.  15] Now out of His mouth goes a sharp sword, that with it He should strike the nations.  And He Himself will rule them with a rod of iron.  He Himself treads the winepress of the fierceness and wrath of Almighty God.  16] And He has on His robe and on His thigh a name written:

KING OF KINGS AND
LORD OF LORDS.

17] Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the supper of the great God, 18] that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and those who sit on them, and the flesh of all people, free and slave, both small and great.”

19] And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army.  20] Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image.  These two were cast alive into the lake of fire burning with brimstone.  21] And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse.  And all the birds were filled with their flesh.

We’ve arrived back at the narrative interrupted by the description of the great whore and her admirers and of her judgment and destruction.  We pick up from chapter 16:21 and the great earthquake and hail which strikes mankind.

Remember that everything seems hopeless.  The entire world has been engulfed in idolatry, wickedness and immorality.  The Jews have been harassed and tormented in a way which will make the Holocaust seem like a picnic.  Indeed, as we saw, Zechariah 14 indicates that Jerusalem will be taken and great atrocities will be committed against her people.  As we said, we’re not sure of the “time” involved in all this.  Revelation seems to indicate that these things will take place rather quickly; Zechariah indicates some time will elapse.  I will say that the “time” probably doesn’t include the whole church age, as the historicist view requires.  Indeed, at the time spoken of by John, the “church age” is over.  This age, the church age in which we live, is “the day of salvation,” 2 Corinthians 6:2, a time when the heavens are silent and men seem to get away with doing pretty much as they please.  However, Revelation 19 describes the end of “the great day of His wrath mentioned in Revelation 6:17, (emphasis added) and they don’t “get away with it” at all.

Regardless of the time involved, the rebellion of this world will come to an end and our Lord will return to this world, as promised in Acts 1:11.  Revelation 19 describes some of what will happen when He does.

John sees heaven opened, v. 11.  He had earlier seen a door standing open in heaven, 4:1 (emphasis added).  Now he sees heaven itself opened up.  I don’t know what will happen or how – it doesn’t matter – but men will suddenly see that we are not “alone” in this universe, after all, but it won’t be aliens and spaceships men discover, but the God who created and sustains this world.

Out of this scene, John focuses on a horse and its Rider, who is called Faithful and True, v. 11.  This is in opposition to the deceit and falsehood of an earlier rider on a white horse, the counterfeit rider, the Antichrist, Revelation 6:2.

Further, in righteousness He judges and makes war.  There will be no negotiations, no “diplomacy,” to try to persuade men to do what He wants.  Zechariah 14 describes the strictness with which He will govern this world.  He has many crowns, to go along with the name written on His thigh:  KING OF KINGS AND LORD OF LORDS.  No longer is He “Gentle Jesus, meek and mild,” but the absolute sovereign and ruler of this world.

His clothing is bloody, to go along with the idea of “war,” also the last part of v. 15.  This brings to mind Isaiah 63:1-6:

Who is this who comes from Edom,
With dyed garments from Bozrah,

This One who is glorious in His apparel,
Traveling in the greatness of His strength? –

“I who speak in righteousness, mighty to save.”

2] Why is Your apparel red,
And Your garments like one who treads in the winepress?

3] “I have trodden the winepress alone,
And from the peoples no one was with Me.
For I have trodden them in My anger,
And trampled them in My fury;
Their blood is sprinkled upon My garments,
And I have stained all My robes.
4] For the day of vengeance is in My heart,
And the year of My redeemed has come.
5] I looked, but there was no one to help,
And I wondered
That there was no one to uphold;
Therefore My own arm brought salvation for Me;
And My own fury, it sustained Me.
6] I have trodden down the peoples in My anger,
Made them drunk in My fury,
And brought down their strength to the earth” (emphasis added).

His return will not be uncontested, but it will be victorious.

He will not be alone, v. 14, but will be accompanied with the armies in heaven, clothed in fine linen, clean and white.  There’s some discussion about who these people are.  Some say they are angels.  I think Paul refers to them in 1 Thessalonians 4:13-18:

13] But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as other who have no hope.  14] For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

15] For this we say to you by the word of the Lord (that is, he’s not just making it up), that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.  16] For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first.  17] Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord.  18] Therefore comfort one another with these words. 

Though Paul seems to refer to New Testament saints, I think Old Testament saints are included, as well.  These all make up “the armies of heaven.”

And notice, they are described with no weapons.  They won’t need them.  Their “warfare,” Ephesians 6:12, is over.

The only “weapon” belongs to the Rider, a sword with which He will strike the nations. Further, John says, He Himself will rule them with a rod of iron.  If, as so many believe, “the kingdom” is simply Christ’s rule over “the church,” why the necessity of a “rod of iron”?  And who are “the nations?”

Vs. 17, 18 paint what many might consider a grotesque picture, an angel crying with a loud voice to all the birds, “come and gather together for the supper of the great God….”  What in the world is this?

Ezekiel 39:17-20 tells us:

17] “And as for you, son of man, thus says the LORD GOD, ‘Speak to every sort of bird and to every beast of the field:

“Assemble yourselves and come;
Gather together from all sides to My sacrificial meal
Which I am sacrificing for you,

A great sacrificial meal on the mountains of Israel,
That you may eat flesh and drink blood.
18] You shall eat the flesh of the mighty,
Drink the blood of the princes of the earth,
Of rams and lambs,
Of goats and bulls,
All of them fatlings of Bashan.
19] You shall eat fat till your are full,
And drink blood till you are drunk,
At My sacrificial meal
Which I am sacrificing for you.
20] You shall be filled at My table
With horses and riders,
With mighty men
And with all the men of war,” says the LORD GOD. 

These scavengers will help in cleaning up the mess that’s left from the destruction of those who gather to oppose the Lord at His coming, cf. Ezekiel 39:4.  The beast and the kings of the earth may gather their armies to oppose the return of our Lord, but there is no battle.  It’s no contest, as Ezekiel 38 and 39 clearly show.

Their armies destroyed, the beast and the false prophet are thrown bodily into the lake of fire burning with brimstone, where they will remain forever.

Thus ends the final rebellion before the Lord Jesus returns to this world.

It may be at morn, when the day is awaking,
When sunlight thro’ shadow and darkness is breaking,
That Jesus will come in the fullness of glory,
To receive from the world “His own.”

It may be at midday, it may be at twilight,
It may be, perchance, that the blackness of midnight
Will burst into light in the blaze of His glory,
When Jesus receives “His own.”

O Lord Jesus, how long, how long
Ere we shout the glad song,
Christ returneth!
Hallelujah! hallelujah!
Amen.

Even so, come, Lord Jesus.

Revelation 16:12-21: When All Hell Breaks Loose

12] Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared.  13] And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.  14] For they are the spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15] “Behold, I am coming as a thief.  Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

16] And they gathered them together to the place called in the Hebrew, Armageddon.

17] Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, “It is done!”  18] And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth.  19] Now the great city was divided into three parts, and the cities of the nations fell.  And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath.  20] Then every island fled away, and the mountains were not found.  21] And great hail from heaven fell upon men, each hailstone about the weight of a talent.  Men blasphemed because of the plague of the hail, since that plague was exceedingly great

Perhaps the title sounds unusual, perhaps a little excessive, or even profane.  Sometimes the expression in it is used when some catastrophe or violence breaks out somewhere on earth.  It means something is really terrible.

In this case, however, it isn’t profane, but an expression of a solemn reality – hell will really break loose in one final attempt to defeat the purpose of God.  It will be “terrible” beyond anything this world has experienced.

There are two parts to this vision:

1. The Deception, vs. 12-16.
2. The Determination, vs. 17-21.

1. The Deception, vs. 12-16.

We’ve already been introduced to the dragon, the beast and the false prophet.  For more than three years, they’ve pretty much had the run of things, even though the dragon, that is, Satan, knows his time is running out, 12:12, hence the increased wickedness and violence.  Now, in this last few weeks, what turns out to be the final act begins.

For most of its existence, and certainly its recent existence, Israel has been the object of scorn and hatred.  Though it’s ancient history to a lot of people today, WWII was a nearly successful attempt to wipe out Jewry.  Though some today deny any such thing as the Holocaust, the times just after the war was over and the terrible pictures of emaciated men, little more than skeletons in skin, liberated from the death camps, or the piles of corpses found in those camps, the bodies of those murdered by the Nazis say otherwise.  Yes, it was real.

This will be far beyond that.

Satan hates God, and has tried to thwart Him at every turn.  He tried in the Garden of Eden.  He tried with Abraham.  He tried in Egypt.  He tried in the wilderness wanderings and after Israel entered the land.  He tried when our Lord walked the dusty roads of Palestine.  Even that very name – Palestine, a name given to the land by her enemies – is a denial of Israel and her claim to that land, a claim still vigorously and sometimes violently disputed.

At the beginning of our verses we’re told that the River Euphrates will be dried up so that the way of the kings of the east might be prepared.  The longest river in that part of the world, the Euphrates has long stood as a barrier between Western Asia and the West.  Further, it is vital to the economy of the region, several nations being dependent on it for irrigation or hydroelectric energy.

Who are “the kings of the east”?  Older commentators understood them to be from China, with her teeming millions, or from other countries in the Far East.   That may be, but there are “teeming millions” much closer – in Syria and other nearby countries.  Because of overpopulation and overuse, the water table in many of these countries has dropped, in some cases severely, and the Euphrates itself has been affected to some degree, as its sources of water begin to dry up or are closed off with dams.  It may be more than Wiley the poet in the comic strip B. C. can understand, but there’s been more than one war started over water.  This may be the last one.  (And that no doubt by now obscure cultural reference may tell how old I am.  Oh, well.)

But there’s more.  And it’s not really a joking matter, though my sense of humor often gets in the way.  We read that the sixth angel will pour out his bowl over the River and what may have begun by natural and environmental forces will be finished all at once and the River will be gone.

This will open the door for much easier access into the Levant as, not only from the east but the kings of the earth and of the whole world, will gather for an onslaught against Jerusalem.  This will turn out to be Satan’s last attempt to destroy Israel.  We see his minions energizing the beast and the false prophet as no doubt they urge this invasion once and for all to settle “the Jewish problem,” v. 13.  I want to point out once more the Scripture mentioning that these demons perform “signs,” v. 14.  If he can’t get folks to deny the Word outright, then he’ll draw their attention to counterfeit things like “signs and miracles.”

But it isn’t just Satan and his minions and his subjects.  It isn’t just political maneuvering or racial hatred.  In Zechariah 14:2, the Lord God says, I will gather all nations to battle against Jerusalem,” emphasis added.  We never want to get the idea that somehow God is outside all this, or that He’s caught by surprise or unprepared for the doings of sinful men.  While I don’t want to get into the discussion over “free will” and God’s sovereignty, let me simply say that God is quite able to work His will in the context of His own creation.  This last battle is simply His preparation for the return of His Son.

There are other Scriptures which weigh in on this.  For example, Isaiah 66:16 says,

For by fire and by His sword
The LORD will judge all flesh;
And the slain of the LORD shall be many.

And further,

At His wrath the earth will tremble,
And the nations will not be able to endure
His indignation,
Jeremiah 10:6.

See also Ezekiel 39:17-20.

It’s interesting that in the midst of this description of one of the worst times in human history, the Lord Jesus interjects a promise, “Behold, I come as a thief,” Revelation 16:15.  But there’s also a warning:  “Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

I don’t know how this last part will play out, but it’s a solemn warning not to get so caught up in current events or in trying to decipher “the signs of the times,” that we forget our personal responsibility to live holy lives, lives looking for more than the transient things of this world.  See also 1 John 2:28.  Satan will not have the final word, no matter how desperate things seem to get.

2. The Determination, vs. 17-21.

The seventh angel pours out his bowl of wrath in the climactic act of judgment in Revelation.  These judgments include a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth, v. 18.  This is the last of several earthquakes recorded in Revelation, and is likely the one associated with the physical return of our Lord as recorded in Zechariah 14:

And in that day His feet will stand on the
Mount of Olives,

Which faces Jerusalem on the east.
And the Mount of Olives shall be split in
two,
From east to west,
Making a very large valley;
Half of the mountain shall move toward the
north
And half of it toward the south.
…All the land shall be turned into a plain from Geba to Rimmon in the south, Zechariah 14:4, 10.

By the way, this will more than make room for the temple and its environs spoken of in Ezekiel 40-45.

Isaiah 24:20 says, the earth shall reel to and fro like a drunkard.  With the physical and geological catastrophes ravaging this poor planet, we can certainly see why!

Revelation 16:19 refers to the judgment of the great city, identified a little later in the verse as great Babylon.  Since more than two chapters are devoted to the destruction of this city, we’ll save further comments until later.  The “chronology” of the book skips from 16:21 to 19:11.  The portion in between is explanatory, the “director’s cut,” the idea that inspired the title for this series.

Verses 20, 21 continue the description of the judgment of the seventh bowl.  Every island fled away, and the mountains were not found.  These catastrophes are accompanied by great hail from heaven, with hailstones weighing from 75 to 100 pounds each.

None of this moves men toward God, but further away.  They continue to blaspheme, to curse, not to repent.  It is the “great day of His wrath.”

Paul referred to the time of the beast in 2 Thessalonians 2:9,10:  the coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved, emphasis added.

You see, we’re not saved by faith in “signs,” but by faith in the Son, His perfect life and death, what He did for sinners on the Cross, taking their place and enduring the wrath of God against their sin.  They, and they alone, are saved.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Revelation 15:3-4, The Giver, Not The Gifts

They sing the song of Moses, the servant of God, and the song of the Lamb, saying

“Great and marvelous are Your works,
Lord God Almighty!
Just and true are Your ways,
O King of the saints.
4] Who shall not fear You, O Lord, and glorify
Your name?
For You alone are holy.
For all nations shall come and worship before
You.
For Your judgments have been manifested.”

John has been describing the terrible desolation that has been poured out on the earth because of man’s rebellion and sin.  Here and there, though, there have been as it were rays of sunshine through the dark clouds of judgment as we’ve seen that there will be many who are saved by the grace of God in spite of the wickedness and ungodliness around them.

Chapter 15 records one such group, those who’ve been redeemed from the worst time this world will ever see and who now stand in the presence of God.  John gives us a record of their worship and praise in vs. 3 and 4.

it’s noteworthy that they don’t talk about the blessings or the gifts they’ve been given.  There’s no talk about what they did or who they were on the earth.  There’s nothing about their loving God or serving Him.  There’s nothing of themselves.  Perhaps we could learn from this in our own worship and praise.  God isn’t just waiting around for us to tell Him what we want.

The whole focus of these verses is on the greatness and majesty of God.  In v. 3, they describe His works:  great and marvelous.  They had seen something of this in what had happened in the seals and the trumpets, to say nothing of what they might have known of God otherwise.

Now, though some do, I don’t believe we live in the time of the seals and trumpets.  There’s nothing so obvious to show the presence of God.  We live in a time of relative “silence” as far as the heavens are concerned.  However, we can look around and see the marks of His handiwork everywhere, if we will but just look.  Whether through a microscope or a telescope, whether in the intricate structure of a single cell or in the awe-inspiring beauty of a far-off galaxy, we see evidence of a master workman.  It’s beyond reason that men believe all this just blindly “happened” without a guiding hand.

But further, just and true are His ways.  On facebook the other day, there was a video of a preacher dealing with the question of God and the existence of evil.  I really couldn’t hear what he was saying, my hearing not being what it once was, but it is a question folks ask:  “If God is good and almighty, why did He permit evil to exist?”

God never answers that question in Scripture.  He simply asserts that it will not forever have free reign, as it now seems to have.  I suppose that’s really the important thing – where it’s going, not where it came from.

However, God didn’t make Adam and Eve as puppets or robots.  He didn’t simply “program” them to do what He wanted.  He gave them minds, emotions, will.  They could think.  They could “feel”.  And they could make decisions.  And God gave them simple and clear instructions; they could eat of any tree in the garden except one.  They couldn’t eat of the tree of the knowledge of good and evil.

It just really struck me that the tree was about good as well as evil.  We have to remember that Adam and Eve were in a state of innocence.  Though they hadn’t yet sinned, they were not “sinless” as we understand that.  We might say that, in a sense, they were a blank slate.  They had no “experience” to draw on, nothing to tell them about things except God.  And we’re told nothing about what He said except as it pertains to their fall.

When Satan tempted Eve to disobey God, he implied that they could decide for themselves what was “good” and what was “evil”.  They wouldn’t need God.  We’ve seen, and see, the results of that.

However we may understand the answer to the question of evil now, there is coming a time when we will indeed see that God’s dealings with Adam and with every one of his descendants have been and are just and true.

However, all this isn’t just some arcane discussion reserved for clerics and scholars in musty halls of academia.  The question is asked, “Who shall not fear You, O Lord, and glorify Your name?”  It brings us out into where we are and what we are doing right now.  It brings us face to face with a God who alone is holy.

Holiness isn’t about experience, or the name of a religious group.  It’s about essential nature and character.  Though used in a variety of ways, the word “holy” means “separate from defilement or impurity.”  It refers to a state of being morally and spiritually clean and pure, absolutely clean and pure.  No hint of impurity or impropriety.

Only God is like that.

We are anything but….

This is why the question is asked, “Who shall not fear You, O Lord?”

There is coming a time when the heavens will not be silent.  When men will no longer be able to ignore or reject the God of heaven.  Even on this earth, to say nothing of what will happen to us after death.

“For all nations shall come and worship before You.”

Zechariah 14 gives us a graphic description of this:

And it shall come to pass that everyone who is left all of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts…, v. 16.  And this will be mandatory, as vs. 17-19 tell us.

But all of that is yet future.  What about today, this Tuesday morning that I type this, or the day that you are reading this?  One day you will stand before God to give an account of this life.  Are you ready?  Oh, that you might consider this, that apart from the Lord Jesus Christ, there is no hope for any of us, but only, as Hebrews 6:2 puts it, a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.  Modern culture may not believe in a God who would do such things, but that doesn’t nullify what God said.

But God sent His Son to do what we can’t:  live a perfect, sinless life and die a death that would satisfy the requirements of the Law.  The Resurrection is God’s assurance that the price has been paid, and that all those who receive the Lord Jesus by faith are saved.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Revelation 14:14-20, The Darkness Before the Dawn

14] Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.  15] And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.”  16] So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

17] Then another angel came out of the temple which is in heaven, he also having a sharp sickle.

18] And another angel came out from the altar, who had power over fire, and he cried with a loud cry to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the cluster of the vine of the earth, for her grapes are fully ripe.”  19] So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God.  20] And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs.  (NKJV)

Though we’re only about 2/3 of the way through Revelation, we’re down to perhaps the last few weeks before our Lord returns to this world and history as we know it will be over.  I say “perhaps” because it’s difficult to know for certain the “overlap” of various events in the book.  At least one of them takes five months, 9:5.  And we read of the days of the blowing of the seventh trumpet, 10:7, which actually includes what happens during the time of the pouring out of the seven bowls, or vials.  We tend to read the book as if A follows B, but A and B might overlap to some degree.  Further, the narrative switches back and forth between heaven and earth.

Chapters 15 and 16 give us the “bowl” judgments.  Chapters 17, 18 and through 19:10 give us heaven’s perspective.  From 19:11 through ch. 20, we have the final chapters of this world’s history.  21 shows us the creation of new heaven and new earth, where righteousness dwells, or “is at home,” as 2 Peter 3:13 puts it.

Under the guise of a harvest, our text, Revelation 14:14-20, gives us something of the events which will precede our Lord’s return in 19:11 and explains a little of why He wears a blood-stained robe, 19:13.

Of note is the fact that there are two “harvests,” one in vs. 14-16 and one in vs. 17-20.  The first one involves the Son of man, and the harvest of the earth.  The second one involves an angel and the harvest of the vine of the earth.

Our Lord spoke of this first harvest in Mark 13:27, “And then He will send His angels, and gather together His elect from the four winds, from the farthest part of the earth to the farthest part of heaven.”  See also Matthew 24:31.  There’s a great deal of discussion of all that’s involved with this topic.  It’s possible that this verse refers to the gathering together of Israel, not “the church.”  It’s not our purpose to get into all of it.  It’s enough to remember that Paul wrote that 

we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.  For the Lord Himself will descend from heaven with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord, 1 Thessalonians 4:15-18.

We believe that Revelation 14:14-16 give us this same event.

Verses 17-20 give us a description of the expression of God’s wrath toward this earth.

Several Scriptures gives us details of this time.  Perhaps the best known are found in Zechariah.  According to chapter 14, Jerusalem will finally be captured and terrible atrocities will be committed against her inhabitants.  When all hope appears to be lost and Israel will finally be destroyed after centuries of her enemies trying to do that, the Lord will suddenly appear and will “destroy all the nations that come against Jerusalem,” Zechariah 12:9.

At the same time, Zechariah 12:10 tells us that God “will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced.  Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.”

At this time, Romans 11:26 will be fulfilled:  all Israel [alive at that time] shall be saved, as it is written:

“The Deliverer will come out of Zion, 
And He will turn away ungodliness from Jacob;
For this is My covenant with them,
When I take away their sins.”

Isaiah 63:1-4 refers to this time, as well:

Who is this who comes from Edom,
With dyed garments from Bozrah,

This One who is glorious in apparel,
Traveling in the greatness of His strength? –

“I who speak in righteousness, mighty to save.”

Why is Your apparel red,
And your garments like one who treads in the winepress?

“I have trodden the winepress alone,
And from the peoples no one was with Me.
For I have trodden them in My anger,
And trampled them in My fury:
Their blood is sprinkled upon My garments,
And I have stained all My robes.
For the day of vengeance is in My heart,
And the year of My redeemed has come.”

So great will the slaughter of God’s and Israel’s enemies be that Scripture tells us that it will take seven months to bury them all, Ezekiel 39:12, and seven years to get rid of all their weapons and equipment, vs. 9, 10.  The arterial spray from their deaths will even reach as high as horses’ bridles, Revelation 14:20.

This view of God is foreign to our time, even repugnant to many.  We’ve so distorted the Bible’s teaching about God that He’s been reduced to little more than an indulgent Grandfather chuckling over the follies and foibles of His grandchildren.  But we are NOT all His children, as so many believe.

We are, however, all His subjects.  He is our Creator and God.  Evolution has taken care of the idea of His being Creator and our materialistic worldview has taken care of any idea of God.  We’re all that there is – except maybe for alien civilizations which might have evolved on other planets – a popular tenet of sci-fi programs.  Nevertheless, we are as subject to His moral and spiritual laws as we are to His “natural” laws – like the law of gravity.  Even those who’ve never hear of Him have some idea of “right” and “wrong.”  They may not agree with our ideas, but still, they recognize that some things are “wrong.”  The thing is, no one has even fully lived according to those ideas, and are as guilty as those who have full access to the Bible.  This is Paul’s teaching in Romans 2:14-16.

All have sinned and fall short of the glory of God, Romans 3:23.  All of us are condemned in His sight.  This is why the Lord Jesus came to this world – to save sinners.  Yesterday was Easter.  Yes, I know some much prefer “Resurrection Day,” and I understand why they prefer it.  The point isn’t so much what we call it, but what God was doing during it.  He was showing that our Lord’s death which has occurred three days and three nights before had been effective.  It was His receipt, if you will, for what Christ had done.  Sin had been paid for, and judgment satisfied for those for whom Christ died.

Those who believe on Him will never endure the wrath of God against their sin.  Christ endured it for them.  Those who reject the Lord Jesus?  He who does not believe the Son shall not see life, but the wrath of God abides [remains] on him, John 3:36.

I don’t know the spiritual condition of those who read these posts.  I only pray that they – that you – will consider your future.

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

As much as men might deny the God of the Bible, the time is coming when this will not be possible.

Revelation 14: The Patience of the Saints

1] Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads.  2] And I heard a voice from heaven, like the voice of many waters, and like the voice of loud thunder.  And I heard the sound of harpists playing their harps.  3] They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth.  4] These are the one who were no defiled with women, for they are virgins.  These are the ones who follow the Lamb wherever He goes.  These were redeemed from among men, being firstfruits to God and to the Lamb.  5] And in their mouth was no deceit, for they are without fault before the throne of God.

6] Then I say another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth – to every nation, tribe, tongue, and people – saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.”

8] And another angel followed, saying, “Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.”

9] Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and that image, and received his mark on his forehead or on his hand, 10] he himself shall also drink of the wine of the wrath of God, which is poured  out full strength into the cup of His indignation.  He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.  11] And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

12] Here is the patience of the saints; hear are those who keep the commandments of God and the faith of Jesus.

13] Then I heard a voice from heaven saying to me, “Blessed are the dead who die in the Lord from now on.”

“Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”

14] Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.  15] And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.”  16] So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

17] Then another angel came out of the temple which is in heaven, he also having a sharp sickle.

18] And another angle came out from the altar, who had power over fire, and he cried with a loud voice to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.”  19] So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God.  20] And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs. (NKJV)

After reading the verses for our post, the title seems strange:  patience in the midst of such troubles as will happen in this world.  The fact is that Scripture has a lot to say about patience, or endurance.  It talks about the patience of Christ, 2 Thessalonians 3:5, the patience of God, Romans 15:5, the exercise of patience in God’s people, as in Hebrews 6:12.  The English word occurs 23 times in the New Testament.  Its occurrence in Revelation 14:12 is the last occurrence.  It shows us the ultimate reason for the patience of the saints.

Perhaps it also answers the vexing question of the unfairness and inadequacy of earthly justice to punish crime and sin.

“Punish.”

We don’t even like that word anymore.  We want to “rehabilitate” those who have committed the most heinous or numerous sins.  We want to let them out to wreak havoc again.  They’ve “paid their debt to society.”

What’s forgotten is their debt to God.

I’ve told before of the individual who had been guilty of twelve incidents of rape and assault, and the puzzlement of law enforcement officials as to what to do with him because “at some point you run into the constitutional rights of the offender.”

Sorry, but there is no “constitutional right” to be an offender.  And, yes, I know that’s not what meant by the idea.

What do you do with a man who assaults twelve women?

Human justice in some cases can’t really punish crime.  Only God can.

That’s the reason Scripture says, It is appointed to men to die once, and after this the judgment, Hebrews 9:27.

Revelation 14 gives us some instances of this judgment to come, both as to the individual and to society in general.

Of course, this brings up another difficulty – the whole idea of eternal torment in fire and brimstone, v. 10.

One of the local cults has a series of “Bible studies” at their church next week.  One of the topics listed in the flyer they left in our screen door was titled:  “Is God criminal?”  Then they ask the question, “If God is almighty, then why does He allow evil and then suffering with hell fire?”

Leaving aside the whole problem of a “Christian” implying that God might be a criminal, to say nothing of the existence of evil, why is there a “hell” at all?

Our Lord answered that:  it is “prepared for the devil and his angels,” Matthew 25:41.  Scripture also reveals that it is the final stop for those who die without the Lord Jesus, Revelation 20:5.

The idea of God punishing sin is so far removed from our thinking.  But look at it from this angle.  If someone kills a fly or an insect, few people think anything of it.  if someone kills an ordinary citizen, that’s worse.  However, if someone were to kill a ruler, that would be serious indeed.  Justice is related to the seriousness of the offense.

Sin is an offense against God.  Even if it’s against another person.  Cf. Joseph’s response to Potiphar’s wife:  “How then can I do this great wickedness [by doing what she wanted], and sin against God?” Genesis 39:9.

In all this, we forget God.

Sin against God is sin against an infinite Being.  It requires an infinite, that is, eternal punishment.

I’ve also related the story of the Bible class which was discussing the attributes of God, and the teacher’s discomfort with the idea of the strictness of God’s justice and judgment.  But God’s justice is as real as His love.

We’ve forgotten that.

The time is coming when that won’t be possible.

Revelation 11:15-19, The Seventh Trumpet.

15] Then the seventh angel sounded:  And there were loud voices in heaven, saying, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!”  16] And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17] saying:

“We give you thanks, O Lord God Almighty,
The One who is and who was and who is to come,
Because You have taken Your great power and reigned.
18] The nations were angry, and Your wrath has come,
And the time of the dead, that they should be judged,
And that you should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

19] Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple.  And there were lightnings, noises, thundering, an earthquake, and great hail. (NKJV)

Revelation 10:5 refers to the days of the sounding of the seventh angel and says “the mystery of God” will be finished.  We talked about this some, that this “mystery” has to do with the “problem” of evil and why God doesn’t do something about it.  Our text and chs. 12-14 give us some more of the answer.  It gives us something of the scene in heaven and chs. 12-14 tell us about what will happen on this earth during this time.

To start, “loud voices” utter a bold statement:  “The kingdoms of this world have become the kingdoms of our Lord and of His Christ.”   Some of you have Bible notes that tell you that the word “kingdoms” is actually singular, that is, the “kingdom of this world,” etc.  The voices aren’t referring to individual nations like the US or Canada, but the governance of the world, that is, mankind, itself.  We don’t often think about this.  It’s usually thought to be the province of fringe groups and conspiracy theorists, but Scripture tells us that it is so – not the theories of men, but the fact is that we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places, Ephesians 6:12.  It says the whole world lies under the sway of the wicked one, 1 John 5:19.  It says that even believers once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom we all once conducted ourselves in the lusts of the flesh and of the mind, and were by nature children of wrath, just as the others, Ephesians 2:2, 3.

I’m glad Ephesians 2:3 isn’t the end of the story for us – “children of wrath, just as the others.”  If men wrote the rest of the story, it would be something like, “but we turned over a new leaf and began to live right, and we all lived happily ever after.”

That’s not what it says.  It says –

But God….

“But God….”

Those words occur elsewhere in Scripture.  I leave it to you to find them.  It’s a rich study.

You see, contrary to much of modern thought, we didn’t take the first step toward God.  He took the first step toward us, though that’s really a terribly inadequate way to put it.  We were going the other direction.  If He hadn’t stopped us, we’d’ve kept on going to perdition.

Our text is a “but God” for this world.  Men might turn everything upside down: redefining marriage, redefining “male and female,” promoting wickedness and unbelief on every side, and nothing seems to be happening.  The heavens are silent. There is coming a time, however, when He will step in and it will be obvious that He has.

God has always been in charge, though it may not seem like it, and men question the idea.  He’s always been supervising and superintending what goes on on this ball of dirt.  It just isn’t always apparent, though the results of our transgressions are evident: poverty, violence, political and social unrest.  When the seventh trumpet sounds, it will signal the beginning of His obvious rule.

V. 18 describes this time.

1. It will be a time of rebellion, the nations were angry.  When God steps in and cuts out all the immorality and wickedness of this world, folks aren’t going to like it.  We see something of this in the “marches” and rioting and uproar that happens at even the mention of curtailing some of these things.

2. It will be a time of recompense, the time of the dead, that they should be judged, and that You should reward Your servants the prophets and the saints.

Scripture tells us that there will be several judgments, not just a “final judgment,” which some say is what is mentioned in Revelation 20:11-15.

a. There will be a judgment of the nation of Israel.  In Ezekiel 20:33-37, God said to Israel, “As I live,” says the LORD God, “surely with a mighty hand, with an outstretched arm, and with fury poured out, I will rule over you.  I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand, with an outstretched arm, and with fury poured out.  And I will bring you into the wilderness of the peoples, and there I will plead My case with you face to face.  Just as I pleaded My case with your fathers in the wilderness of the land of Egypt, so I will plead My case with you,” says the Lord God.
“I will make you pass under the rod, and I will bring you into the bond of the covenant; I will purge the rebels from among you, and those who transgress against Me; I will bring them out of the country where they dwell, but they shall not enter the land of Israel.  Then you shall know that I am the LORD.”

Then v. 40 says that those who do make it into the land, every one of them, will serve the Lord.  This is what Paul was writing about in Romans 11:26.  And, by the way, these are the “brethren” of whom the Lord speaks in Matthew 25, to which we now turn.

b. There will be a judgment of nations, Matthew 25:31-46.  After the Lord’s return to this earth, He’s going to gather the nations together – there won’t be that many  people left after all the judgments of the Tribulation Period.  They will be divided into “sheep” and “goat” nations simply on the basis of how they have treated the Lord’s brethren, vs. 37, 45.  This has nothing to do with the homeless and disadvantaged, as those who think the Gospel is about nothing but social issues claim.  We have responsibilities toward these, to be sure, but that’s not the issue in Matthew 25.  The issue will be how nations have treated the Jewish people during the seventieth week, the Tribulation Period.

c. There will be a judgment of believers.

I Corinthians 3:11-15:  For other foundation can anyone lay than that which is laid, which is Jesus Christ.  Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.  If anyone’s work which he has build on it endures, he will receive a reward.  If anyone’s work is burned, he will suffer loss, but he himself will be saved, yet so as through fire.

This has nothing to do with salvation, as the last verse tells us, but of reward or loss for our life’s work.  Contrary to the gospel saying, “every work for Jesus” will not be blessed.  There’s a great deal done in Christian circles “to be seen of men.”  Our Lord said that such already have their reward, Matthew 6:2, 5.  John was concerned about this.  He wrote that we should be careful, that we do not lose those things we worked for, but that we may receive a full reward, 2 John 8, emphasis added.  There will be some who enter heaven with nothing but the clothes on their back, so to speak, their lives having been reduced to ashes.  That is a sobering thought in these frivolous and superficial times.

d. There will be a judgment of unbelievers, Revelation 20:11-15.

This will be a judgment of “works,” of how the life was lived, but the determining factor will be whether or not a person’s name is written in the Book of Life.  We’ll have much more to say about this later.

Evolution tells us that billions of years have passed, and billions will likely yet pass before the sun either flames out or burns out and life will be done on this planet.  Nice how they always put this way out there where no one who listens to them today will be around to prove or disprove it.  Kind of like what they do with our beginnings.  Nothing is going on now, it was all billions or millions of years ago, so that even though we can’t duplicate it today, that’s how it happened.

No one knows when the things spoken of in Revelation will happen.  Our Lord may come back before I get done typing this post.  He may not return for several generations.  Only He knows.

It really doesn’t matter.   Whether today, tomorrow, next year, or next century, the point is, we will all stand in His presence.  Only those who have received Him as Savior will enter heaven.  He Himself said, “I am the Way, the Truth and the Life.  No one comes to the Father except by Me,” John 14:6, emphasis added.  The world may think that “all roads lead to heaven,” but our Lord says that’s a lie.  “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved,” Acts 4:12.

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

Revelation 11:1, 2: A Measure of Time.

1] Then I was given a reed like a measuring rod.  And the angel stood, saying, “Rise and measure the temple of God, the altar, and those who worship there.  2] But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles.  And they will tread the holy city underfoot for forty-two months. 

Though we didn’t really get into it in our first studies in Revelation, these verses are part of the reason some teachers believe the book was written in the middle of the first century and not at it’s end, as others have said.  These references to “the temple” are said to mean that the Herod’s Temple in Jerusalem was still standing, so the book was written before 70 AD, when that Temple was destroyed.  If that is so, then how is the phrase about the “forty-two months” to be understood?  Jerusalem had been and has been trodden underfoot for centuries and it wasn’t until 1948 that Israel once again was numbered among the nations.  Even though Israel has declared Jerusalem to be her capital, most nations maintain their embassies in Tel Aviv due to the conflict between Israel and Palestinians.  Now the UN has recently declared that the Temple mount and the wailing wall don’t belong to her at all.

As we’ve said before, one of the elements of predictive prophesy is that it must be fulfilled as stated.  There’s no room for some “spiritual” fulfillment, though application may be made from it.

This means that a Temple must be built in Jerusalem.

One of the objections against this idea are the Islamic buildings which are already on the Temple Mount.  They are indeed truly beautiful, magnificent edifices.  They almost beggar description in their ornateness.  I can’t imagine the time and effort taken to build them.  At the same time, though, I’ve read that there is still room on that mount to build the Jewish Temple as well.  Considering the tension in the area, though, I can’t really see that happening.

However, there are indications in the Bible of what might happen.  I say “might,” because, again, I claim no special revelation.  I’m just trying to compare Scripture with Scripture.

The Temple Mount has been the subject of intense rivalry between Jew, Christian and Muslim for a long time.  Indeed, the very existence of Israel itself is such a subject.  And now, I’ve read that President Trump’s desire to move the American Embassy from Tel-Aviv to Jerusalem might turn the area into chaos.

What is going to happen?

Scripture might shed some light on the subject.  At the very least, current events might be preparing the way for prophetic fulfillment.

Daniel 7:20-27 is a pivotal Scripture in this discussion.  The angel Gabriel is sent to Daniel with a message.  He says that a seventy week period of time is set aside for your people and for your holy city, v. 24.  First of all, who are Daniel’s people, and what is his holy city?  The “people” has to be the nation of Israel and the “city” is Jerusalem.  What, then, is “the seventy weeks”?  The word translated “weeks” is literally, “sevens”.  There are “seventy ‘sevens’ ” determined for Israel and Jerusalem.

Without getting into the detailed and confusing discussion and the very, very many views of it, suffice it to say that this period is 490 years.  This seems to be borne out by the statement that after 69 weeks, or 483 years, arrived at by adding the seven weeks and the sixty-two weeks of v. 25 together, Messiah will be “cut off,” that is, He will be killed.  During this time of 490 years, of which seven years remain, six things are said to happen, v. 24.  May I say, and listen to me on this very carefully, so far as Israel is concerned, none of these things has yet happened.  She is still in unbelief and has never as a nation bowed to the Lord Jesus as her Messiah.  Yes, Messiah has come and has purchased redemption.  Yes, there is salvation for “whosoever will,” but Israel has yet to enter into that redemption.  According to Scripture, one day she will.

So.  Chaos and turmoil and strife embroil the Promised Land.  What is to be done?

Daniel 9:27 speaks of an individual who will confirm a covenant with many for one week.  One week.  Seven years.  The 484th year through the 490th year.   The seventieth week.  We don’t know who this is.  Again, there is a lot of discussion.  Suffice it to say that, sooner or later, someone will come up with a “treaty” or a “peace process” that will bring peace to the region.  This treaty might allow Israel to build a Temple on the Mount.  If so, in turn, this will prepare the way for the rest of Revelation.

Two things seem to be mentioned in these verses.  First, the presence of a Temple and a “measuring” of the Temple and those who worship there.  Perhaps this will reveal that neither fulfill or have the righteousness required by a holy and just God.  Just because man builds it doesn’t mean that God will come there.  Second, the city will be under Gentile domination for forty-two months, or three-and-a-half years.

It seems to me that these verses are a summary, if you will, of the entire “week,” the seven years still remaining of God’s redemptive program for the nation of Israel.  Scripture does tell us this week will be divided into two sections.  We see that in these verses:  Israel will enjoy a period of peace in which she will be able to build a Temple, but this will be followed by a period in which she will trodden underfoot.  Zechariah 14:1, 2 seem to describe this terrible time.

The thing is, all these things don’t just happen.  We live in a time when God seems irrelevant.  Science denies His existence.  Popular culture is doing everything it can to live in defiance of His teaching.  “Life goes on.”  But this is all going to come to a screeching halt and the world will indeed find out that the way of transgressors is hard, Proverbs 13:15 (KJV).

Even so, come, Lord Jesus.