They sing the song of Moses, the servant of God, and the song of the Lamb, saying
“Great and marvelous are Your works,
Lord God Almighty!
Just and true are Your ways,
O King of the saints.
4] Who shall not fear You, O Lord, and glorify
For You alone are holy.
For all nations shall come and worship before
For Your judgments have been manifested.”
John has been describing the terrible desolation that has been poured out on the earth because of man’s rebellion and sin. Here and there, though, there have been as it were rays of sunshine through the dark clouds of judgment as we’ve seen that there will be many who are saved by the grace of God in spite of the wickedness and ungodliness around them.
Chapter 15 records one such group, those who’ve been redeemed from the worst time this world will ever see and who now stand in the presence of God. John gives us a record of their worship and praise in vs. 3 and 4.
it’s noteworthy that they don’t talk about the blessings or the gifts they’ve been given. There’s no talk about what they did or who they were on the earth. There’s nothing about their loving God or serving Him. There’s nothing of themselves. Perhaps we could learn from this in our own worship and praise. God isn’t just waiting around for us to tell Him what we want.
The whole focus of these verses is on the greatness and majesty of God. In v. 3, they describe His works: great and marvelous. They had seen something of this in what had happened in the seals and the trumpets, to say nothing of what they might have known of God otherwise.
Now, though some do, I don’t believe we live in the time of the seals and trumpets. There’s nothing so obvious to show the presence of God. We live in a time of relative “silence” as far as the heavens are concerned. However, we can look around and see the marks of His handiwork everywhere, if we will but just look. Whether through a microscope or a telescope, whether in the intricate structure of a single cell or in the awe-inspiring beauty of a far-off galaxy, we see evidence of a master workman. It’s beyond reason that men believe all this just blindly “happened” without a guiding hand.
But further, just and true are His ways. On facebook the other day, there was a video of a preacher dealing with the question of God and the existence of evil. I really couldn’t hear what he was saying, my hearing not being what it once was, but it is a question folks ask: “If God is good and almighty, why did He permit evil to exist?”
God never answers that question in Scripture. He simply asserts that it will not forever have free reign, as it now seems to have. I suppose that’s really the important thing – where it’s going, not where it came from.
However, God didn’t make Adam and Eve as puppets or robots. He didn’t simply “program” them to do what He wanted. He gave them minds, emotions, will. They could think. They could “feel”. And they could make decisions. And God gave them simple and clear instructions; they could eat of any tree in the garden except one. They couldn’t eat of the tree of the knowledge of good and evil.
It just really struck me that the tree was about good as well as evil. We have to remember that Adam and Eve were in a state of innocence. Though they hadn’t yet sinned, they were not “sinless” as we understand that. We might say that, in a sense, they were a blank slate. They had no “experience” to draw on, nothing to tell them about things except God. And we’re told nothing about what He said except as it pertains to their fall.
When Satan tempted Eve to disobey God, he implied that they could decide for themselves what was “good” and what was “evil”. They wouldn’t need God. We’ve seen, and see, the results of that.
However we may understand the answer to the question of evil now, there is coming a time when we will indeed see that God’s dealings with Adam and with every one of his descendants have been and are just and true.
However, all this isn’t just some arcane discussion reserved for clerics and scholars in musty halls of academia. The question is asked, “Who shall not fear You, O Lord, and glorify Your name?” It brings us out into where we are and what we are doing right now. It brings us face to face with a God who alone is holy.
Holiness isn’t about experience, or the name of a religious group. It’s about essential nature and character. Though used in a variety of ways, the word “holy” means “separate from defilement or impurity.” It refers to a state of being morally and spiritually clean and pure, absolutely clean and pure. No hint of impurity or impropriety.
Only God is like that.
We are anything but….
This is why the question is asked, “Who shall not fear You, O Lord?”
There is coming a time when the heavens will not be silent. When men will no longer be able to ignore or reject the God of heaven. Even on this earth, to say nothing of what will happen to us after death.
“For all nations shall come and worship before You.”
Zechariah 14 gives us a graphic description of this:
And it shall come to pass that everyone who is left all of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts…, v. 16. And this will be mandatory, as vs. 17-19 tell us.
But all of that is yet future. What about today, this Tuesday morning that I type this, or the day that you are reading this? One day you will stand before God to give an account of this life. Are you ready? Oh, that you might consider this, that apart from the Lord Jesus Christ, there is no hope for any of us, but only, as Hebrews 6:2 puts it, a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Modern culture may not believe in a God who would do such things, but that doesn’t nullify what God said.
But God sent His Son to do what we can’t: live a perfect, sinless life and die a death that would satisfy the requirements of the Law. The Resurrection is God’s assurance that the price has been paid, and that all those who receive the Lord Jesus by faith are saved.
“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.