Genesis 1:14-19: Signs, Seasons, Days and Years.

Then God said, “Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens to give light on the earth”; and it was so.  Then God made two great lights:  the greater light to rule the day, and the lesser light to rule the night.  He made the stars also.  God set them in the firmament of the heavens to give light on the earth, and to rule over the day and over the night, and to divide the light from the darkness.  And God saw that it was good.  So the evening and the morning were the fourth day.  (NKJV)

In Genesis 1:3, God created light as something separate and distinct from Himself, who is light, 1 John 1:5.  This created the first day, v. 5.

There’s some discussion about what exactly this “day” and the other “days” in Genesis 1 were.  Some believe that each “day” was a period of perhaps millions of years, thus making room for the extensive “time” required for evolution.  And the Scripture does sometimes use the word “day” to refer to a period of time other than a “normal” 24-hour day, as in “the day of the Lord”.

However, a simple reading of vs. 3-5, though there is nothing “simple” about them, indicates ordinary days of 24 hours, “time” itself, at least as we know it, also being created in v. 3.

In our text for this post, God gives some instruction for what He intends “day” and “night” to do or be.  He creates individual “lights” in the heavens, the stars, to separate day and night, to provide our calendar, and to  provide light on this ball of dirt.  To further implement this plan, He then makes two particular lights:  the sun and the moon.

There is one difficulty with the stars and the idea of a six-day only window of creation.  Even at the phenomenal speed of light – a ray of light would circle the earth at the equator more than 7 times in a second! – it takes thousands of years for light from those stars to reach us.  So, in a six-day only creation scenario, starlight shouldn’t even have reached us yet in this year of our Lord 2020.  Except for the Sun during the day and the Moon at night, the sky should be empty.  Night itself should be pitch-black except for the pale luminescence of the Moon.   There seems to be no room for a mere 24-hour day.

There is an expression used in Scripture that sheds some light on this difficulty.

Referring to God, Isaiah 40:22 says,

It is He who sits above the circle of the earth,
And its inhabitants are like grasshoppers,
Who stretches out the heavens like a curtain,
And spreads them out like a tent to dwell in.

Isaiah 44:24 says,

Thus says the LORD, your Redeemer,
And He who formed you from the womb:
“I am the LORD, who makes all things,
Who stretches out the heavens all alone,
Who spreads abroad the earth b
y Myself;”

And Zechariah 12:1 says,

The burden of the word of the LORD against Israel.  Thus says the LORD, who stretches out the heavens, lays the foundation of the earth, and forms the spirit of man within him;

“stretches out the heaven.”

While it’s difficult, if not impossible, really to understand what this phrase means, we might liken it to putting some dots on a balloon with a marker, then filling it with air.  The “dots” would be “stretched out” in the process.  While it’s a poor analogy, it may give some idea how that the LORD God created everything, the shining of the stars included, with the light streaming from them, then “stretched out” the heavens, the rays of light with them.  As I said, a poor analogy, compared to the creative might and purpose of Almighty God.  His Word focuses on the earth because that’s where mankind lives and where sin and redemption take place, not the heavens.

There is great prophetic significance beyond this mere chronological use of day and night.

There are those who believe that God is done with Israel because of their continued rebellion against Him ever since their deliverance from slavery in Egypt, but more particularly because of their rejection and crucifixion of the Lord Jesus.  They simply cannot or will not see that that rejection and crucifixion was the means of salvation, not only for us Gentiles, but that it will be that even for Israel itself.  While God may have temporarily put aside Israel in favor of “the church,” He is not done with them.

Jeremiah 33:23-26 says,

Moreover the word of the LORD came to Jeremiah, saying, “Have you not considered what these people have spoken, saying, ‘The two families which the LORD has chosen, He has also cast them off.’?  Thus they have despised My people, as if they should no more be a nation before them.

Thus says the LORD:  “If My covenant is not with day and night, and if I have not appointed the ordinances of heaven and earth, then I will cast away the descendants of Jacob and David My servant, so that I will not take any of his descendants to be rulers over the descendants of Abraham, Isaac, and Jacob.  For I will cause their captives to return, and will have mercy on them’?”

If it’s claimed that this was fulfilled at Israel’s return from Babylon Captivity, I say that is impossible.

The whole chapter needs to be studied and paid attention to.

Earlier in the chapter, God had promised,

‘Behold, the days are coming,’ says the LORD, ‘that I will perform that good thing which I have promised to the house of Israel and to the house of Judah:

‘In those days and at that time
I will cause to grow up to David
A Branch of righteousness;
He shall execute judgment and righteousness in the earth.

This certainly did not happen at the Return!

Furthermore, in Zechariah 12:10 God promised to Israel, “…I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication, then they shall look on Me whom they have pierced.  Yes, they shall mourn for Him as one mourns for his only son, and grieve for Him as one mourns for a firstborn(emphasis added).

Then in Zechariah 13:1, which continues the statements of ch. 12, God said, “In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness.”

The whole section of Zechariah 12-14 should be read.

This will be the fulfillment of Romans 11:1-27, which concludes, all Israel will be saved, as it is written:

“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
For this My covenant with them,
When I take away their sins,”
vs. 26, 27.

As long as there are day and night, there will be an Israel!

Genesis 1:4, 5: Night and Day

And God saw the light, that it was good; and God divided the light from the darkness.  God called the light Day, and the darkness He called Night.  So the evening and the morning were the first day (NKJV).

Night.  Day.

The two elements of time which define our calendar.

The distinction between them has been somewhat blurred by the technology which allows us to work or play almost equally well regardless of what the clock or the calendar say.

The Scripture has a lot to say about these two elements of time.  Here are some OT references.

Genesis 8:22, “While the earth remains,…day and night Shall not cease.”

Psalm 74:16, The day is Yours, the night also is Yours; You have prepared the light and the sun.

Jeremiah 33:20, 21, “Thus says the Lord:  ‘If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, then My covenant may also be broken with David My servant, so that he shall not have a son to reign on his throne, and with the Levites, the priests, My ministers.

It’s interesting in Jeremiah that the Lord compares the continuing orderly succession of day and night with the perpetuity of the Davidic and the Levitical covenants, and that only if that solar covenant can be broken could it be that David should not have a son to reign on his throne.

It’s commonly believed that the Davidic Covenant has been fulfilled and, as a result,  the Lord Jesus sits on the throne in heaven.   But then, what about “the Levites, the priests, My ministers”?  Though descendants of Levi might still exist, there are no Levites ministering today.  Indeed, only the Lord knows who they might be.  And there is no Temple in which they might minister.

Ezekiel 40-48 give us the answer to this difficulty.  Though not yet, there is coming a time when there will be a Temple in Jerusalem.  Only the Lord knows the time when all that will be fulfilled, but it will be fulfilled as Ezekiel foretold it.

Even so, come, Lord Jesus.

But there’s more to this “night and day” and light and darkness than just the chronological side.  When God created this world, He made man to be different from the various animals.  Though I don’t like to use the term because of the way it’s been misused in our culture, God made man to have a relationship with Him, something that animals do not have.  This does not mean that everyone is saved, as the term “relationship” is used today; it means that we are His creation, His subjects, and that we are innately aware of it.  We are dependent on Him for even the very breath we take into our lungs, Daniel 5:23 – and we are to know it, something never said of the animal world.  We are to live for Him, to glorify Him, honor Him, serve Him.  We are spiritual creatures (not “spirit” creatures – like angels), not just or only flesh, bone and blood.

We especially see this in the New Testament.

Though not a reference to night and day as such, one of the very first references to the light or darkness which characterize them is in Luke 1:76-79, where Zechariah the priest, finally freed from his long silence, says of his son, John,

“And you, child, will be called the prophet of the Highest;
For you will go before the face of the Lord to prepare His ways,
To give knowledge of salvation to His people
By the remission of their sins,
Through the tender mercy of our God,
With which the Dayspring from on high has visited us;
To give light to those who sit in darkness and the shadow of death,
To guide our feet into the way of peace,

“To give light to those who sit in darkness and the shadow of death.”

John was to be the forerunner, the herald, of the coming Messiah, the Lord Jesus Christ.

Without meaning to be funny, the Lord came to give us a light far different than just a new kind of light bulb.  I’m sure His time and culture would be astonished beyond words by what we have in that way in our time, but He came to give us a different, eternal kind of light.  He came to give us wisdom and understanding in the things of God.  Proverbs 9:10 says, The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.

The Lord Jesus said, “I am the light of the world.  He who follows Me shall not walk in darkness, but have the light of life.”

John 1:4, 5 says, In Him was life, and the life was the light of men,  And the light shines in the darkness, and the darkness did not comprehend it.

The Jews did not understand Him at all, and our time and culture no longer understand Him either, though there was time when we did, contrary to those who say otherwise.  The Jews rejected Him, and so have we.

The Jewish nation disappeared, and I fear our culture and nation will also disappear one of these days.  I’m afraid I see more than the beginnings of this dissolution in the news every day.  As were the Jews of His time, I’m afraid we, too, will be condemned because of our rejection of the Lord Jesus.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.  But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God, John 3:19-21.

What do you think of the Lord Jesus?

Is He just another religious figure?

Is He fictional, the product of men’s imagination?

Is He who the Bible says He is, God incarnate, conceived miraculously and born of a virgin?

Is He the Savior?

Is He your Savior?

When this planet is a distant memory, in a future we can’t begin to imagine, your answer to those questions now will determine where you are then.

Heaven, and the blessing and wonder of eternity, because of the Lord Jesus and your faith in who He was and what He did.

Or…

Hell, and torment and guilt because of your sins.

Which will it be?

It will be one or the other.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

In Transit

Sorry to have been so long since the last post, but we’ve moved several hundred miles from where we were since then.  The last post gave some idea of what we were doing in preparation for the move.

This post is a little bit about the other end of that move.  We have arrived and are in the process of getting everything moved in – sort of.  I’m sitting here looking out a picture window at a beautiful panorama of snow-covered mountains, though there’s no snow here, thankfully.  It’s 102 degrees outside, but the humidity is only 20%.  I don’t remember it getting that hot in the 18 years we lived in Indiana, but neither do I remember humidity anywhere that low!  I think I’ve mentioned that one of the TV weathermen back there considered 55% humidity to be “refreshing.”

I’ve lived in this state, on and off, for about 40 years.  I’m home.

And yet…

I’m not.

Scripture teaches that this world is not our final abode.  It teaches that there is life, or at least existence, after death.  That there are places called “heaven” or “hell.”  That only through the Lord Jesus Christ may we enter the one and avoid the other.  My body and my mind are still adjusting to all the changes, but one thing that will never change is the certainty that this life isn’t all that there is.

In a very real sense, I’m still “in transit”.

So are you.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

 

“King of kings and Lord of lords”

King of kings, and Lord of lords,
|:King of kings, and Lord of lords,:|
And Lord of lords,
And He shall reign,
And He shall reign forever and ever,
Kings of kings, forever and ever,
And Lord of lords,
Hallelujah!  Hallelujah!

This is an excerpt from Handel’s “Messiah”, arguably one of the most well-known works in the world, at least the western world.  Handel was familiar with the Scripture and put to music what it says in verses like the ones below.

1. 1 Timothy 6:15, where this title is connected with His appearing, which He will manifest in His own time, He Who is the blessed and only Potentate, the King of kings and Lord of lords (emphasis added).  Cf. His own time with His statement in Luke 17:22 about the days of the Son of Man.  We believe the appearing of our Lord will end the attempt by the antiChrist to subvert this world and will usher in a time of peace and righteousness this world has never known.

2. Revelation 17:12, 14, where the title is connected with the appearance of ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast….  These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings….
In the words of Daniel 2, the stone will smite the image on its ten toes and destroy them and it.

3. Revelation 19:11-16, where the title is connected with heaven opened, followed by a description of Him and His activities, Now out of His mouth goes a sharp sword, that with it He should strike the nations.  And He Himself will rule them with a rod of iron….  And He has on His robe and on His thigh a name written:  KING OF KINGS AND LORD OF LORDS.

So, you see, this title is associated with His return to this earth to rule them (“the nations”) with a rod of iron (emphasis added).  As it too often happens now, “the nations” strike Him, through His people,”with a rod of iron.”  When He returns, this will not happen!

The word translated “rule” is very interesting.  It isn’t the usual word associated with the reigning, the “rule”, of a king.  The word John used means “to shepherd,” and is a form of the word translated “shepherd” in John 10, the “Good Shepherd” chapter.  What John actually wrote is, He will shepherd the nations with a rod of iron (emphasis added).  How this fits in with the Reformed idea that Jesus will return to this earth, there will be the final judgment, and then the eternal state begins, and all this on the very same day He returns, is unclear.  Perhaps that’s because the idea is unScriptural.  Why would “a rod of iron” be necessary is all that’s left for Christ to “rule” is saved people – in eternity?  And what does Scripture mean which says that Christ will rule in the midst of His enemies, Psalm 110:2?  What kind of a king would he be who “rules” in the midst of his enemies, and they don’t know it or ignore or reject him?   How is that to rule?  Especially if those enemies have been made his footstool?  And how does a “rod of iron” fit into the idea that Christ’s kingdom is only His spiritual rule in the hearts of His people?  Revelation 20:11 isn’t the only verse which talks about Christ’s reign on this earth.  Both Revelation 19 and 20 talk about it, to say nothing of the many Old Testament verses which foretell a worldwide time of peace and righteousness, something which can’t honestly be said to be fulfilled in “the church,” though many try, or to be simply pushed ahead into “the eternal state.”  There is a great deal more to Christ’s kingdom than many are willing to admit.

Where is there, right now, on this earth, a single kingdom or government which bows to the Lord Jesus as “King of kings and Lord of lords” and seeks to govern by His Word?

 

“Your Kingdom Come” – Reflections on the Fifth Kingdom

There have indeed been many more than five kingdoms on this earth, however, Daniel is only concerned with those kingdoms which directly impact his own people, the nation of Israel, beginning with his own time.  The “fifth kingdom” is the kingdom that the God of heaven will set up.  We live in a time of much confusion about this subject.  Many people believe that “the church” is the kingdom.  Is that what the Scripture teaches?  Others throw up their hands in confusion and say that the subject is too complicated, confusing and divisive and there are just too many contradictory viewpoints.  However, we hope our comments on the subject will be helpful.  We’ll frame these comments as answers to questions or other comments on the subject.

It might be argued that this post has nothing to do with the exposition of Daniel.  Perhaps that is true, however, we believe it is essential to the understanding of Daniel.  We cannot isolate the book from the rest of Scripture or from our own understanding of what it teaches.  Books and movies sensationalize ideas about the future, many of which have little if anything to do with a Biblical view of the future.  What does the Scripture say?

Before we go any further, the main point of controversy about “the kingdom” centers around whether or not there will be an earthly kingdom, i.e., a “millennium,” during which the Lord Jesus will sit on an actual throne in the city of Jerusalem for 1000 years before the destruction of this present world and the introduction of new heavens and a new earth.  It’s this thought of the presence of an “earthly kingdom” that this post addresses, and not so much its length, which is clearly shown in Revelation 20.  The 1000 years is simply the introductory phase, if you will, of Christ’s eternal kingdom.

Because “the kingdom” is such an important subject in Scripture, we will have several posts on different aspects of it.

Didn’t the Lord say that His kingdom is not of this world, John 18:36?

I don’t know how many times I’ve read or heard this verse used at proof that Christ’s kingdom is not “earthly,” which seems to be the worst thing that can be said about it.  Now there was a time when the Jews tried to take Him by force and make Him king, but that was simply because He fed them, John 6:15. It does appear that they did have some understanding that He was the “Prophet which is to come into the world,” Deuteronomy 18:15, cf. Acts 3:22, but they didn’t understand the spiritual realities He taught later in John 6, at which time many of His disciples went back and walked with Him no more, v. 66.  His kingdom is indeed “not of this world” in that it won’t be established according to the selfish desires or mistaken ideas of fallen man.  It also ignores the fact that it wasn’t time for the setting up of the kingdom.  In Luke 17:25, Jesus himself taught that there was something that had to happen first: “But first He must suffer many things and be rejected by this generation.”

This “rejection” isn’t simply the fact that they gave Him over to be crucified; they also rejected the message of His resurrection, which was the “sign” He Himself gave them to show that He was who He said He was, John 2:18-22.  Before the kingdom could be “set up,” He had to “suffer….”  Though many deny any such restoration or kingdom at all, referring it to a generic “people of God,” or to “the Church,” an entity unknown in the Old Testament, the kingdom is not going to be set up over a renegade Israel, as Israel was then and still is; it will be set up over a ransomed, redeemed and restored Israel, cf. Isaiah 1:24-27; 4:4, as well as many others.

Does John 18:36 really only mean, as many claim, that our Lord was teaching that His kingdom was “spiritual” and not “earthly”?  This is the entire verse:

Jesus answered, “My kingdom is not of this world.  If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”

A simple reading of this verse shows that the Lord was not talking about the sphere or location of His kingdom, but of its source.  In the same verse, He said, “My kingdom is not from here, emphasis added.  It isn’t going to be established by the usual conquests and stratagems of earthly kingdoms, like Babylon, Media-Persia, Greece or Rome, just to name the ones Daniel knew.  It isn’t going to be set up, as one has suggested the disciples believed it would be, by the Lord sending out troops here and there to fight against and overthrow the Romans.  It isn’t going to have the same philosophy of rule or conduct as most earthly kingdoms, which pay no attention at all to, or at best give merely formal acknowledgement of, the things of God.

Furthermore, if the Lord meant what the Reformed people claim He did, then what do they make of His statements that He Himself is not of this world, John 17:4?  Unless you’re going to be like one of those who deny that Jesus ever really existed or that He had an actual physical body, you have to admit that He lived “in the world” for about 33 years.  He ate, slept, walked, talked, ministered, got tired, got hungry and finally died, in this world.  He did everything everyone else in the world did, except get married or sin.  He was even born into this world.  It was His conception – the source, the origin of His humanity – that was unlike any other conception, including that of His mother.  Though indeed “born of woman,” the Son of God came into the world through the agency of the Holy Spirit, who conceived for Him in the womb of a young Jewish virgin named Mary, Matthew 1:20; Luke 1:26-38.  After this conception, however, He developed in the womb, and was born, like any other human being in this world.  Furthermore, His physical body was identical to every other human body, except for the capacity to sin.  “Sin” is not a essential or necessary element of being “human”.  Adam and Eve were fully human before their tragic fall in the Garden of Eden.  Simply stated, though living “in the world” as to location, He was not of the world as regards the origin of His human existence.

In addition, He made the same statement about His disciples, John 17:14, where He said that they, too, “are not of this world, just as I am not of this world.”  Yet they were most certainly born into this world and lived for many years after Jesus left it.  Clearly, to be “not of this world” has nothing to do with function, but everything to do with origin.

Likewise, His kingdom will not originate from, nor according to, this world.  Indeed, when He returns, so far from rejoicing at His coming, Matthew 24:30 says, then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power.  This “mourning” will not be in repentance, as some have suggested, but in sorrow that their time is up, and they will no longer be able to live fulfilling the desires of the flesh and of the mind, Ephesians 2:3.  The inspired record tells us that all the tribes of the earth will see Him, not just what He does, as those who believe that the events listed in Matthew 24, 25 all happened at or before the destruction of Jerusalem in 70 AD tell us.

The word translated “power” in Matthew 24:30 is the word we get the English words “dynamo,” “dynamite,” “dynamic.”  Loosely translated, it means power to get the job done.  Jesus will not come back as some nominal or ineffectual figurehead, a King in a realm nobody can see and to whom nobody pays any attention.  His “rule” will in no way be “invisible”!!  He will demonstrate the “exousia,” the jurisdiction, that He’s had all along, but which has generally been ignored or rejected.  However, there is coming a time when it will be impossible to deny that Jesus is indeed King of kings and Lord of lords.

There is a second question which goes along with this one:  Isn’t Jesus reigning right now at the right hand of the Father?  We’ll look at this question, Lord willing, in our next post.

Daniel 7:27, “The Greatness of the Kingdom”

Then the kingdom and dominion,
And the greatness of the kingdoms under the whole heaven,
Shall be given to the people, to the saints of the Most High.

His kingdom is an everlasting kingdom,
And all dominions shall serve and obey Him.’   (NKJV)

In chapter 2, Daniel foretold that the God of heaven shall set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people, v. 44.  In 7:11, this kingdom is given to One like the Son of Man.  Now, in the interpretation of Daniel’s vision in chapter 7, we discover that the saints will also participate in the kingdom.  In verse 27, several things are said of this kingdom.

1. The splendor of the kingdom, then the kingdom and dominion, and the greatness of the kingdoms under the whole heaven….

In other words, this kingdom is not going to be some little insignificant thing, some mystical something that nobody can really see or touch, and which has very little, if any, influence on the world around it.  There have been times when “the church” has been influential in its surroundings, though not now.  By “the church,” I don’t mean organizations like Romanism or the various state churches of Europe.  “The church” is not some denominational hierarchy, not some monolithic religious structure, not some political entity enforcing submission to a creed or catechism.  Indeed, it has often been these manmade structures, with their political posturing or social agendas, which have been at the forefront of opposition to the people of God.  “The church” is saved people, living out their lives in seeking to please God, and coming together from time to time to praise and worship the God who has saved them, often in the face of great persecution or ridicule.  When God sets up the kingdom the Bible talks about, such persecution or ridicule will not be possible.

We don’t really have any great kingdoms today, egalitarianism has taken care of that, but there have been such in history.  The splendor of ancient Egypt, the riches of the Ming dynasty in China, the far-flung reaches of the British Empire, all these and many others bear eloquent witness to the greatness that earthly kingdoms can achieve.  All this will be wrapped up in and overshadowed by the greatness of the fifth and final kingdom, which will encompass the greatness of the kingdoms under the whole heaven….(emphasis added).  It seems to me that this cannot refer to anything other than an “earthly” kingdom, in agreement with what Daniel said in his interpretation of Nebuchadnezzar’s dream:  the “stone” will grow into a great mountain which will fill the whole earth.

Furthermore, God tells us through Daniel that the rest of the beasts had their dominion taken away, but their lives were prolonged for a season and a time.  The nations which made up the first four kingdoms still exist in one form or another, but they themselves will one day fall under the sway of the Son of Man and His saints.  As much as some decry the idea of “an earthly, carnal kingdom,” there is coming a kingdom of God which will fill the whole earth.  Peter describes this time as one in which righteousness dwells, or, literally, “is at home,” 2 Peter 3:13.  It certainly isn’t at home in this present evil world.

By the way, the word translated “fill” has the basic meaning, “to be abundant and overflowing”. This kingdom isn’t going to be some “hole in the wall” affair with people hiding in caves and forests, scared to death they’re going to be discovered worshiping God.  No, no.  It will be the answer to that petition in the Lord’s Prayer:  “Thy kingdom come, Thy will be done on earth as it is in heaven,” Matthew 6:10, emphasis added.

How is God’s will done “in heaven”?

Joyfully, willingly, completely, openly, only.

There are some today who desire to serve God like that, but they are few and far between in comparison with the earth’s population.  Nevertheless, there is coming a time when the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea, Habakkuk 2:14.  We don’t really think about this, “the waters cover the sea,” but it’s quite a picture.  If we could take the highest point on Earth, Mount Everest, and drop it into the deepest part of the ocean, the Mariana Trench in the western Pacific, there would still be well over a mile of water covering Everest!

And it isn’t just some academic knowledge of God Habakkuk is talking about, reserved for scholars in some dusty hall, it’s the knowledge of the glory of God.  God will be known in His fullness.  He won’t just be shunted off to one side to await our “decision”.  Zechariah 14 gives something of an account of this time.  Though you should read the whole chapter, v. 16 says, And it shall come to pass that everyone who is left of the nations who came against Jerusalem shall go up from year to year to worship the King, the LORD of hosts, and to keep the Feast of Tabernacles.  The earth will be filled with worship and praise of Him, as well as obedience to Him, vs. 17-19.

There’s that word again:  “filled” – to be abundant and overflowing.  That certainly isn’t true today, all the varied means of communication we have today notwithstanding.

2. The saints and the fifth kingdom, this kingdom shall be given to the people, the saints of the Most High.

Who are these people, these saints of the Most High?  This subject is hotly debated.  We’ll postpone our own comments until the next post, where we’ll deal with objections to the idea of an “earthly” kingdom, which the Scriptures clearly teach.

3. The certainty of the fifth kingdom, His kingdom is an everlasting kingdom….

Earlier in this chapter, Daniel said, “His kingdom is an everlasting kingdom, which shall not pass away, and His kingdom the one which shall not be destroyed, v. 14.  There will never be any “ruins” for future archaeologists to sift through and try to figure out.  There will never be a “sixth” kingdom.  This King is eternal.  His kingdom will be eternal.

“Even so, come, Lord Jesus.”

 

Daniel 7:25-28, When The Time Is Right

25] ‘He shall speak pompous words against the Most High,
Shall persecute the saints of the Most High,
And shall intend to change times and law.
Then the saints shall be given into his hand
For a time and times and half a time.

26] ‘But the court shall be seated,
And they shall take away his dominion,
To consume and destroy it forever.
27] Then the kingdom and the dominion,
And the greatness of the kingdoms under the whole heaven,
Shall be given to the people, the saints of the Most High.
His kingdom is an everlasting kingdom,
And all dominions shall serve and obey Him.’

28] “This is the end of the account.  As for me, Daniel, my thoughts greatly troubled me; and my countenance changed; but I kept the matter in my heart.” (NKJV)

In our last post, we looked at several characteristics Daniel gives us of a man called, “the beast.”  We believe this is the same individual called the Antichrist in the New Testament.  Here is the rest of what Daniel says about him.

e. his power, then the saints shall be given into his hand for a time and times and half a time.

This is an astounding statement.  This is how the Antichrist will be able to “prevail” against the saints, but why would God give His people over into the hand of His, and their, enemies?

There are two reasons for this.  The Old Testament gives us abundant evidence of one of them:  Israel’s sin.  This will be part of the reason, as we’ll see shortly.  However, there is another reason.  In Daniel 12:10, the angel says, “Many will be purified, made white, and refined, but the wicked shall do wickedly, and none of the wicked shall understand, but the wise shall understand.”

In other words, trials and trouble are intended to have a purifying and steadying effect on God’s people.  Peter put it like this in 1 Peter 4:12,

Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.

This also from Peter, in 1 Peter 1:6, 7:

…though now,… if need be, you have been grieved by various trials, that the genuineness of your faith, being more precious than gold, may be found to praise, honor and glory at the revelation of Jesus Christ.

One purpose of trials is to prove the genuineness of faith and to increase it, as we see that God is able in any circumstance to take care of us.  In the US, we don’t know much about the bloodshed other generations, and believers in other parts of the world, have known.  If it comes to us, it will prove who are Christians, and who are just church members….

There is one other thing, of paramount importance.  The saints will be given into his hand for a time and times and half a time (emphasis added).  This statement has caused a lot of discussion.  Though the beast may seem to have unlimited power and might be able to prevail against the saints, yet there is a limit.  His despotism will come to an end.

But what does the phrase “time and times and half a time” mean?  Since Daniel says more about this, we wait til then for further comment.

6. his punishment, But the court shall be seated, and they shall take away his dominion, to consume and destroy it forever, v. 26.  Once the terror of this earth, the beast will be stripped of all his power and, in the words of Daniel, his bodydestroyed and given to the burning flame, v. 11.  There is a corresponding reference to this in Revelation:  Then the beast was captured,,,. and [was] cast alive into the lake of fire burning with brimstone, Revelation 19:20.

There’s a lot that could be said about the fact that the body isn’t all there is to a person.  He has (is) soul and spirit, as well.  The body may die, but the soul lives on.  We read of Adam that when God breathed into his nostrils the breath of life, he became a living soul.  He was more than just an animated body.  So are we.

The grave is not our final destination.

In the words of Hebrews 9:27, it is appointed for men to die once, but after this the judgement.  As far as this life is concerned, there is an “after”.

There is a time of judgment coming.

But that’s not all Hebrews 9 says.  Verse 28 says, Christ was offered once to bear the sins of many.

We didn’t quote all of Hebrews 9:27, 28.  What these verses say is, As it is appointed for men once to die, but after this the judgment, so Christ was offered once to bear the sins of many.  The underlined words complete the thought.

The death of Christ wasn’t just some happenstance, some measure dreamed up in a “hastily called meeting of the divine council,” as one Bible scholar” put it.  It bore a direct relation to man’s condition:  he is a sinner, and, as such, under a just condemnation.   

But God made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him, 1 Corinthians 5:21.  In other words, Christ took to Himself something that wasn’t His – namely, our sins, in order that He might give to us something that wasn’t ours – namely, the righteousness of God.

This is why the Scripture says, “Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.