Revelation 19:11-21, Behold, He Is Coming!

11] Now I saw heaven opened, and behold, a white horse.  And he who sat on him was called Faithful and True, and in righteousness He judges and makes war.  12] His eyes were like a flame of fire, and on His head were many crowns.  He had a name written that no one knew except Himself.  13] He was clothed with a robe dipped in blood, and His name is called The Word of God.  14] And the armies in heaven, clothed in fine linen, clean and white, followed Him on white horses.  15] Now out of His mouth goes a sharp sword, that with it He should strike the nations.  And He Himself will rule them with a rod of iron.  He Himself treads the winepress of the fierceness and wrath of Almighty God.  16] And He has on His robe and on His thigh a name written:

KING OF KINGS AND
LORD OF LORDS.

17] Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the supper of the great God, 18] that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and those who sit on them, and the flesh of all people, free and slave, both small and great.”

19] And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army.  20] Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image.  These two were cast alive into the lake of fire burning with brimstone.  21] And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse.  And all the birds were filled with their flesh.

We’ve arrived back at the narrative interrupted by the description of the great whore and her admirers and of her judgment and destruction.  We pick up from chapter 16:21 and the great earthquake and hail which strikes mankind.

Remember that everything seems hopeless.  The entire world has been engulfed in idolatry, wickedness and immorality.  The Jews have been harassed and tormented in a way which will make the Holocaust seem like a picnic.  Indeed, as we saw, Zechariah 14 indicates that Jerusalem will be taken and great atrocities will be committed against her people.  As we said, we’re not sure of the “time” involved in all this.  Revelation seems to indicate that these things will take place rather quickly; Zechariah indicates some time will elapse.  I will say that the “time” probably doesn’t include the whole church age, as the historicist view requires.  Indeed, at the time spoken of by John, the “church age” is over.  This age, the church age in which we live, is “the day of salvation,” 2 Corinthians 6:2, a time when the heavens are silent and men seem to get away with doing pretty much as they please.  However, Revelation 19 describes the end of “the great day of His wrath mentioned in Revelation 6:17, (emphasis added) and they don’t “get away with it” at all.

Regardless of the time involved, the rebellion of this world will come to an end and our Lord will return to this world, as promised in Acts 1:11.  Revelation 19 describes some of what will happen when He does.

John sees heaven opened, v. 11.  He had earlier seen a door standing open in heaven, 4:1 (emphasis added).  Now he sees heaven itself opened up.  I don’t know what will happen or how – it doesn’t matter – but men will suddenly see that we are not “alone” in this universe, after all, but it won’t be aliens and spaceships men discover, but the God who created and sustains this world.

Out of this scene, John focuses on a horse and its Rider, who is called Faithful and True, v. 11.  This is in opposition to the deceit and falsehood of an earlier rider on a white horse, the counterfeit rider, the Antichrist, Revelation 6:2.

Further, in righteousness He judges and makes war.  There will be no negotiations, no “diplomacy,” to try to persuade men to do what He wants.  Zechariah 14 describes the strictness with which He will govern this world.  He has many crowns, to go along with the name written on His thigh:  KING OF KINGS AND LORD OF LORDS.  No longer is He “Gentle Jesus, meek and mild,” but the absolute sovereign and ruler of this world.

His clothing is bloody, to go along with the idea of “war,” also the last part of v. 15.  This brings to mind Isaiah 63:1-6:

Who is this who comes from Edom,
With dyed garments from Bozrah,

This One who is glorious in His apparel,
Traveling in the greatness of His strength? –

“I who speak in righteousness, mighty to save.”

2] Why is Your apparel red,
And Your garments like one who treads in the winepress?

3] “I have trodden the winepress alone,
And from the peoples no one was with Me.
For I have trodden them in My anger,
And trampled them in My fury;
Their blood is sprinkled upon My garments,
And I have stained all My robes.
4] For the day of vengeance is in My heart,
And the year of My redeemed has come.
5] I looked, but there was no one to help,
And I wondered
That there was no one to uphold;
Therefore My own arm brought salvation for Me;
And My own fury, it sustained Me.
6] I have trodden down the peoples in My anger,
Made them drunk in My fury,
And brought down their strength to the earth” (emphasis added).

His return will not be uncontested, but it will be victorious.

He will not be alone, v. 14, but will be accompanied with the armies in heaven, clothed in fine linen, clean and white.  There’s some discussion about who these people are.  Some say they are angels.  I think Paul refers to them in 1 Thessalonians 4:13-18:

13] But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as other who have no hope.  14] For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

15] For this we say to you by the word of the Lord (that is, he’s not just making it up), that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.  16] For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first.  17] Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord.  18] Therefore comfort one another with these words. 

Though Paul seems to refer to New Testament saints, I think Old Testament saints are included, as well.  These all make up “the armies of heaven.”

And notice, they are described with no weapons.  They won’t need them.  Their “warfare,” Ephesians 6:12, is over.

The only “weapon” belongs to the Rider, a sword with which He will strike the nations. Further, John says, He Himself will rule them with a rod of iron.  If, as so many believe, “the kingdom” is simply Christ’s rule over “the church,” why the necessity of a “rod of iron”?  And who are “the nations?”

Vs. 17, 18 paint what many might consider a grotesque picture, an angel crying with a loud voice to all the birds, “come and gather together for the supper of the great God….”  What in the world is this?

Ezekiel 39:17-20 tells us:

17] “And as for you, son of man, thus says the LORD GOD, ‘Speak to every sort of bird and to every beast of the field:

“Assemble yourselves and come;
Gather together from all sides to My sacrificial meal
Which I am sacrificing for you,

A great sacrificial meal on the mountains of Israel,
That you may eat flesh and drink blood.
18] You shall eat the flesh of the mighty,
Drink the blood of the princes of the earth,
Of rams and lambs,
Of goats and bulls,
All of them fatlings of Bashan.
19] You shall eat fat till your are full,
And drink blood till you are drunk,
At My sacrificial meal
Which I am sacrificing for you.
20] You shall be filled at My table
With horses and riders,
With mighty men
And with all the men of war,” says the LORD GOD. 

These scavengers will help in cleaning up the mess that’s left from the destruction of those who gather to oppose the Lord at His coming, cf. Ezekiel 39:4.  The beast and the kings of the earth may gather their armies to oppose the return of our Lord, but there is no battle.  It’s no contest, as Ezekiel 38 and 39 clearly show.

Their armies destroyed, the beast and the false prophet are thrown bodily into the lake of fire burning with brimstone, where they will remain forever.

Thus ends the final rebellion before the Lord Jesus returns to this world.

It may be at morn, when the day is awaking,
When sunlight thro’ shadow and darkness is breaking,
That Jesus will come in the fullness of glory,
To receive from the world “His own.”

It may be at midday, it may be at twilight,
It may be, perchance, that the blackness of midnight
Will burst into light in the blaze of His glory,
When Jesus receives “His own.”

O Lord Jesus, how long, how long
Ere we shout the glad song,
Christ returneth!
Hallelujah! hallelujah!
Amen.

Even so, come, Lord Jesus.

Revelation 17: “Mystery, Babylon the Great.”

1] Then one of the seven angels who had the seven bowls came and talked with me, saying to me, “Come, I will show you the judgment of the great harlot who sits on many waters, 2] with whom the kings of the earth have committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication.”

3] So he carried me away in the Spirit into the wilderness.  And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns.  4] The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication.  5] And on her forehead a name was written:

MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS
AND OF THE ABOMINATIONS
OF THE EARTH.

6] I saw the woman, drunk with the blood of the saints and with the blood of the martyrs of Jesus.  And when I saw here, I marveled with great amazement.

7] But the angel said to me, “Why did you marvel?  I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.  8] The beast that you saw was, and is not, and will ascend out of the bottomless pit and go into perdition.  And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.

9] “Here is the mind which has wisdom:  The seven heads are ten mountains on which the woman sits.  10] There are also seven kings.  Five have fallen, one is, and the other has not yer come.  And when he comes, he must continue a short time.  11] The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.

12] ‘The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast.  13] These are of one mind, and they will give their power and authority to the beast.  14] These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”

These verses describe a “woman,” but who is she?  John himself tells us.

In v. 5, he sees that she has a title:  “Mystery, Babylon the Great.”  But in v. 9, he goes even further:  the seven heads are seven mountains on which the woman sits.  What one city in the world is known for sitting on seven hills?  It’s Rome, the capital of Italy.  If you don’t believe me, google “city of seven hills.”  And in v. 18, she is described as “that great city which reigns over the kings of the earth.”

But what does Rome have to do with Babylon?  What’s the “mystery”?  (In Scripture, a “mystery” is not something to be solved, but something not previously revealed.)

We dealt at some length with this in our post of the letter to the church at Pergamos, so here let’s just say that the link between these two is found in the title Pontifex Maximus, the title held by the Popes since the time of Constantine, and before then by the High Priest of pagan religions, which originated in Babylon, hence she is the mother of harlots and of the abominations of the earth.

In this chapter, John shows the final development of the Church, completely allied with the world.  The beast on which she sits is described as one who was, and is not, and will ascend out of the bottomless pit and go into perdition.  While I won’t be dogmatic about it, it seems to me that this refers to what we’ve already seen in that the beast, in this case, the head of the final world government, who will die and be allowed to come back to life.

This will result in the world saying, “Who is like the beast?  Who is able to make war with him? Revelation 13:4.  Revelation 17:8 continues, and those who well on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they seen the beast that was, and is not, and yet is.

I attended a Bible Conference with several hundred pastors.  One of the speakers had as his text Revelation 17.  As he read the chapter, he got to verse 8, and read the first part. Then there was silence for what seemed like a long time, but probably only a few seconds.  He skipped over the part of the verse we quoted in the last paragraph, went to v. 9 and read it and the rest of the chapter.  He never once read or referred to the part of the verse he left out.

I understand there’s a lot of controversy over the topics of election and predestination – the group to which I belonged at the time was very opposed to the Reformed view of them, but to skip over and not even read a portion of Scripture simply because it doesn’t fit a doctrinal viewpoint??

I’m not going to get into those subjects myself at this time.  I’ve done that enough in other posts.  Just remember, our Lord commented that the deception John prophesied would be so great as “to deceive, if possible, even the elect,” Matthew 24:24.

In v. 12, John explains the meaning of the ten horns.  There’s a lot of discussion about who they are, some trying to find them in historical figures, some finding them in consecutive forms of government or rulers.  But John says they’re all contemporaries of the beast and will with one mind yield their power to him.  They will be at the forefront of the “battle” when the Lord comes back, having gathered together with all their armies to invade and conquer Israel.

There’s an interesting description of those who will accompany the Lord Jesus when He returns:  they are called, chosen, and faithful, v. 14.

1. They are called.

This is a common designation of believers, especially in Paul’s epistles.  Cf. Romans 1:6; 8:28; 1 Corinthians 1:2, 9, 24, 26, chapter 7, to name just two of them.  Then there’s Romans 8:28, a favorite verse of many, and a comfort to believers:  And we know that all things work together for good to those who love God, to those who are the called according to His purpose (emphasis added).

There are those who look at the word “foreknew” in v. 29 and say that God simply looked down the corridors of time and chose those whom He foresaw would choose Him.  On that basis, He chose them.

The Scripture itself uses that picture.  Psalm 14:2 says, The LORD looks down from heaven upon the children of the sons of men, to see if there are any who understand, who seek God.  If the “foreknowledge” view is correct, we’d be told that God saw some folks who would receive Him.  Is that what we’re told?

Not at all.

Psalm 14:3 says, They have all turned aside, they have together become corrupt; there is none good, no, not one.  Paul quoted this portion in Romans 3:11 as he shows the complete and utter corruption of mankind, concluding, There is no fear of God before their eyes, v. 18.

2. They are chosen.

What does this mean?  We’ve already commented on “called.”  Our Lord put “called” and “chosen” together when, in the parable of the wedding feast, He said, “For many are called but few are chosen,” Matthew 22:14.

I heard a pastor quote that as, “Many are called, but few choose.”

There’s a common mindset that just simply cannot wrap itself around the idea that God chooses people to be saved.  But without that “choice,” there would be no one saved.  In Romans 9:29, Paul wrote, And as Isaiah said before:  “Unless the LORD of Sabaoth had left us a seed, we would have become like Sodom, and we would have been made like Gomorrah.”

While it’s true that Paul was referring to Israel, it holds equally true for us Gentiles as well, for there is no difference [between Jew and Gentile], for all have sinned and fall short of the glory of God, Romans 3:23.  If God didn’t choose us, we would never choose Him.

But there’s a final word describing these believers:

3. They are faithful.

There’s a charge made against those who hold the doctrine of God’s sovereign election that we can live as we like and don’t have to worry about holy living.  And it’s true that some do live just like the world, but that’s not a result of the doctrine, but of a misunderstanding of it.  Ephesians 1:4 says that He chose us in Him before the foundation of the world, that we should be holy and without blame before Him.

In vs. 16-18, John closes his description of this wicked woman and her surroundings.  “The waters” are simply the nations of the world over which, with their rulers, she holds sway, v. 18.  The “ten horns,” whatever kind of alliance that turns out to be, will turn on her and destroy her.  Perhaps this will be because she does claim to represent God, and the beast will himself claim to be God – and will allow no competition.

V. 17 again reminds us that God is overseeing and superintending what goes on in this world.  It also answers the common idea that we must be “willing” before God can work with us.  Here are godless, wicked rulers and yet God has no difficulty putting it into their hearts to fulfill His purpose,…until the words of God are fulfilled (emphasis added).  It’s their purpose, but it’s God’s as well, cf. Genesis 50:20.  A lot of people are bothered by that idea, as Daniel, or rather Nebuchadnezzar, put it, in Daniel 4:35:

“He does according to His will in the armies of heaven
And among the inhabitants of the earth.
No one can restrain His hand
Or say to Him, ‘What have You done?’ ” 

But why is God so opposed to this “woman”?

Perhaps the answer can be found in the golden cup she holds.  What is the central part of her worship?  Is it not the Mass?  And what is the central part of the Mass?  Isn’t it the offering of “the unbloody sacrifice” of the Lord Jesus in that bread and wine, which are said to be transformed into His actual body and blood?  In this way, what the Lord Jesus Himself did on the Cross is negated and the efficacy of His sacrifice is made to depend on the utterance of a few words by a priest.  This is presumption of the highest order.

There is no salvation in such things.

We cannot, we dare not, try to add to what He did or to say that men must come to Him through some ritual or ceremony as part of a church service, whether it’s the Mass or an altar call.

There is only one way of salvation, and that is through faith in the finished work of Christ on the Cross.  There is nothing to be added to it.  Indeed, such “additions” only subtract from what He did.

Is your hope of heaven in what some man has done?

In what you have done?

Or, in what the Lord Jesus Christ did?

Believe on the Lord Jesus Christ, and you will be saved.

Revelation 16:12-21: When All Hell Breaks Loose

12] Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared.  13] And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.  14] For they are the spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15] “Behold, I am coming as a thief.  Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

16] And they gathered them together to the place called in the Hebrew, Armageddon.

17] Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, “It is done!”  18] And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth.  19] Now the great city was divided into three parts, and the cities of the nations fell.  And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath.  20] Then every island fled away, and the mountains were not found.  21] And great hail from heaven fell upon men, each hailstone about the weight of a talent.  Men blasphemed because of the plague of the hail, since that plague was exceedingly great

Perhaps the title sounds unusual, perhaps a little excessive, or even profane.  Sometimes the expression in it is used when some catastrophe or violence breaks out somewhere on earth.  It means something is really terrible.

In this case, however, it isn’t profane, but an expression of a solemn reality – hell will really break loose in one final attempt to defeat the purpose of God.  It will be “terrible” beyond anything this world has experienced.

There are two parts to this vision:

1. The Deception, vs. 12-16.
2. The Determination, vs. 17-21.

1. The Deception, vs. 12-16.

We’ve already been introduced to the dragon, the beast and the false prophet.  For more than three years, they’ve pretty much had the run of things, even though the dragon, that is, Satan, knows his time is running out, 12:12, hence the increased wickedness and violence.  Now, in this last few weeks, what turns out to be the final act begins.

For most of its existence, and certainly its recent existence, Israel has been the object of scorn and hatred.  Though it’s ancient history to a lot of people today, WWII was a nearly successful attempt to wipe out Jewry.  Though some today deny any such thing as the Holocaust, the times just after the war was over and the terrible pictures of emaciated men, little more than skeletons in skin, liberated from the death camps, or the piles of corpses found in those camps, the bodies of those murdered by the Nazis say otherwise.  Yes, it was real.

This will be far beyond that.

Satan hates God, and has tried to thwart Him at every turn.  He tried in the Garden of Eden.  He tried with Abraham.  He tried in Egypt.  He tried in the wilderness wanderings and after Israel entered the land.  He tried when our Lord walked the dusty roads of Palestine.  Even that very name – Palestine, a name given to the land by her enemies – is a denial of Israel and her claim to that land, a claim still vigorously and sometimes violently disputed.

At the beginning of our verses we’re told that the River Euphrates will be dried up so that the way of the kings of the east might be prepared.  The longest river in that part of the world, the Euphrates has long stood as a barrier between Western Asia and the West.  Further, it is vital to the economy of the region, several nations being dependent on it for irrigation or hydroelectric energy.

Who are “the kings of the east”?  Older commentators understood them to be from China, with her teeming millions, or from other countries in the Far East.   That may be, but there are “teeming millions” much closer – in Syria and other nearby countries.  Because of overpopulation and overuse, the water table in many of these countries has dropped, in some cases severely, and the Euphrates itself has been affected to some degree, as its sources of water begin to dry up or are closed off with dams.  It may be more than Wiley the poet in the comic strip B. C. can understand, but there’s been more than one war started over water.  This may be the last one.  (And that no doubt by now obscure cultural reference may tell how old I am.  Oh, well.)

But there’s more.  And it’s not really a joking matter, though my sense of humor often gets in the way.  We read that the sixth angel will pour out his bowl over the River and what may have begun by natural and environmental forces will be finished all at once and the River will be gone.

This will open the door for much easier access into the Levant as, not only from the east but the kings of the earth and of the whole world, will gather for an onslaught against Jerusalem.  This will turn out to be Satan’s last attempt to destroy Israel.  We see his minions energizing the beast and the false prophet as no doubt they urge this invasion once and for all to settle “the Jewish problem,” v. 13.  I want to point out once more the Scripture mentioning that these demons perform “signs,” v. 14.  If he can’t get folks to deny the Word outright, then he’ll draw their attention to counterfeit things like “signs and miracles.”

But it isn’t just Satan and his minions and his subjects.  It isn’t just political maneuvering or racial hatred.  In Zechariah 14:2, the Lord God says, I will gather all nations to battle against Jerusalem,” emphasis added.  We never want to get the idea that somehow God is outside all this, or that He’s caught by surprise or unprepared for the doings of sinful men.  While I don’t want to get into the discussion over “free will” and God’s sovereignty, let me simply say that God is quite able to work His will in the context of His own creation.  This last battle is simply His preparation for the return of His Son.

There are other Scriptures which weigh in on this.  For example, Isaiah 66:16 says,

For by fire and by His sword
The LORD will judge all flesh;
And the slain of the LORD shall be many.

And further,

At His wrath the earth will tremble,
And the nations will not be able to endure
His indignation,
Jeremiah 10:6.

See also Ezekiel 39:17-20.

It’s interesting that in the midst of this description of one of the worst times in human history, the Lord Jesus interjects a promise, “Behold, I come as a thief,” Revelation 16:15.  But there’s also a warning:  “Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

I don’t know how this last part will play out, but it’s a solemn warning not to get so caught up in current events or in trying to decipher “the signs of the times,” that we forget our personal responsibility to live holy lives, lives looking for more than the transient things of this world.  See also 1 John 2:28.  Satan will not have the final word, no matter how desperate things seem to get.

2. The Determination, vs. 17-21.

The seventh angel pours out his bowl of wrath in the climactic act of judgment in Revelation.  These judgments include a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth, v. 18.  This is the last of several earthquakes recorded in Revelation, and is likely the one associated with the physical return of our Lord as recorded in Zechariah 14:

And in that day His feet will stand on the
Mount of Olives,

Which faces Jerusalem on the east.
And the Mount of Olives shall be split in
two,
From east to west,
Making a very large valley;
Half of the mountain shall move toward the
north
And half of it toward the south.
…All the land shall be turned into a plain from Geba to Rimmon in the south, Zechariah 14:4, 10.

By the way, this will more than make room for the temple and its environs spoken of in Ezekiel 40-45.

Isaiah 24:20 says, the earth shall reel to and fro like a drunkard.  With the physical and geological catastrophes ravaging this poor planet, we can certainly see why!

Revelation 16:19 refers to the judgment of the great city, identified a little later in the verse as great Babylon.  Since more than two chapters are devoted to the destruction of this city, we’ll save further comments until later.  The “chronology” of the book skips from 16:21 to 19:11.  The portion in between is explanatory, the “director’s cut,” the idea that inspired the title for this series.

Verses 20, 21 continue the description of the judgment of the seventh bowl.  Every island fled away, and the mountains were not found.  These catastrophes are accompanied by great hail from heaven, with hailstones weighing from 75 to 100 pounds each.

None of this moves men toward God, but further away.  They continue to blaspheme, to curse, not to repent.  It is the “great day of His wrath.”

Paul referred to the time of the beast in 2 Thessalonians 2:9,10:  the coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved, emphasis added.

You see, we’re not saved by faith in “signs,” but by faith in the Son, His perfect life and death, what He did for sinners on the Cross, taking their place and enduring the wrath of God against their sin.  They, and they alone, are saved.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Revelation 14:14-20, The Darkness Before the Dawn

14] Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.  15] And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.”  16] So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

17] Then another angel came out of the temple which is in heaven, he also having a sharp sickle.

18] And another angel came out from the altar, who had power over fire, and he cried with a loud cry to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the cluster of the vine of the earth, for her grapes are fully ripe.”  19] So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God.  20] And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs.  (NKJV)

Though we’re only about 2/3 of the way through Revelation, we’re down to perhaps the last few weeks before our Lord returns to this world and history as we know it will be over.  I say “perhaps” because it’s difficult to know for certain the “overlap” of various events in the book.  At least one of them takes five months, 9:5.  And we read of the days of the blowing of the seventh trumpet, 10:7, which actually includes what happens during the time of the pouring out of the seven bowls, or vials.  We tend to read the book as if A follows B, but A and B might overlap to some degree.  Further, the narrative switches back and forth between heaven and earth.

Chapters 15 and 16 give us the “bowl” judgments.  Chapters 17, 18 and through 19:10 give us heaven’s perspective.  From 19:11 through ch. 20, we have the final chapters of this world’s history.  21 shows us the creation of new heaven and new earth, where righteousness dwells, or “is at home,” as 2 Peter 3:13 puts it.

Under the guise of a harvest, our text, Revelation 14:14-20, gives us something of the events which will precede our Lord’s return in 19:11 and explains a little of why He wears a blood-stained robe, 19:13.

Of note is the fact that there are two “harvests,” one in vs. 14-16 and one in vs. 17-20.  The first one involves the Son of man, and the harvest of the earth.  The second one involves an angel and the harvest of the vine of the earth.

Our Lord spoke of this first harvest in Mark 13:27, “And then He will send His angels, and gather together His elect from the four winds, from the farthest part of the earth to the farthest part of heaven.”  See also Matthew 24:31.  There’s a great deal of discussion of all that’s involved with this topic.  It’s possible that this verse refers to the gathering together of Israel, not “the church.”  It’s not our purpose to get into all of it.  It’s enough to remember that Paul wrote that 

we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.  For the Lord Himself will descend from heaven with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord, 1 Thessalonians 4:15-18.

We believe that Revelation 14:14-16 give us this same event.

Verses 17-20 give us a description of the expression of God’s wrath toward this earth.

Several Scriptures gives us details of this time.  Perhaps the best known are found in Zechariah.  According to chapter 14, Jerusalem will finally be captured and terrible atrocities will be committed against her inhabitants.  When all hope appears to be lost and Israel will finally be destroyed after centuries of her enemies trying to do that, the Lord will suddenly appear and will “destroy all the nations that come against Jerusalem,” Zechariah 12:9.

At the same time, Zechariah 12:10 tells us that God “will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced.  Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.”

At this time, Romans 11:26 will be fulfilled:  all Israel [alive at that time] shall be saved, as it is written:

“The Deliverer will come out of Zion, 
And He will turn away ungodliness from Jacob;
For this is My covenant with them,
When I take away their sins.”

Isaiah 63:1-4 refers to this time, as well:

Who is this who comes from Edom,
With dyed garments from Bozrah,

This One who is glorious in apparel,
Traveling in the greatness of His strength? –

“I who speak in righteousness, mighty to save.”

Why is Your apparel red,
And your garments like one who treads in the winepress?

“I have trodden the winepress alone,
And from the peoples no one was with Me.
For I have trodden them in My anger,
And trampled them in My fury:
Their blood is sprinkled upon My garments,
And I have stained all My robes.
For the day of vengeance is in My heart,
And the year of My redeemed has come.”

So great will the slaughter of God’s and Israel’s enemies be that Scripture tells us that it will take seven months to bury them all, Ezekiel 39:12, and seven years to get rid of all their weapons and equipment, vs. 9, 10.  The arterial spray from their deaths will even reach as high as horses’ bridles, Revelation 14:20.

This view of God is foreign to our time, even repugnant to many.  We’ve so distorted the Bible’s teaching about God that He’s been reduced to little more than an indulgent Grandfather chuckling over the follies and foibles of His grandchildren.  But we are NOT all His children, as so many believe.

We are, however, all His subjects.  He is our Creator and God.  Evolution has taken care of the idea of His being Creator and our materialistic worldview has taken care of any idea of God.  We’re all that there is – except maybe for alien civilizations which might have evolved on other planets – a popular tenet of sci-fi programs.  Nevertheless, we are as subject to His moral and spiritual laws as we are to His “natural” laws – like the law of gravity.  Even those who’ve never hear of Him have some idea of “right” and “wrong.”  They may not agree with our ideas, but still, they recognize that some things are “wrong.”  The thing is, no one has even fully lived according to those ideas, and are as guilty as those who have full access to the Bible.  This is Paul’s teaching in Romans 2:14-16.

All have sinned and fall short of the glory of God, Romans 3:23.  All of us are condemned in His sight.  This is why the Lord Jesus came to this world – to save sinners.  Yesterday was Easter.  Yes, I know some much prefer “Resurrection Day,” and I understand why they prefer it.  The point isn’t so much what we call it, but what God was doing during it.  He was showing that our Lord’s death which has occurred three days and three nights before had been effective.  It was His receipt, if you will, for what Christ had done.  Sin had been paid for, and judgment satisfied for those for whom Christ died.

Those who believe on Him will never endure the wrath of God against their sin.  Christ endured it for them.  Those who reject the Lord Jesus?  He who does not believe the Son shall not see life, but the wrath of God abides [remains] on him, John 3:36.

I don’t know the spiritual condition of those who read these posts.  I only pray that they – that you – will consider your future.

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

As much as men might deny the God of the Bible, the time is coming when this will not be possible.

Revelation 14: The Patience of the Saints

1] Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads.  2] And I heard a voice from heaven, like the voice of many waters, and like the voice of loud thunder.  And I heard the sound of harpists playing their harps.  3] They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth.  4] These are the one who were no defiled with women, for they are virgins.  These are the ones who follow the Lamb wherever He goes.  These were redeemed from among men, being firstfruits to God and to the Lamb.  5] And in their mouth was no deceit, for they are without fault before the throne of God.

6] Then I say another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth – to every nation, tribe, tongue, and people – saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.”

8] And another angel followed, saying, “Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.”

9] Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and that image, and received his mark on his forehead or on his hand, 10] he himself shall also drink of the wine of the wrath of God, which is poured  out full strength into the cup of His indignation.  He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.  11] And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

12] Here is the patience of the saints; hear are those who keep the commandments of God and the faith of Jesus.

13] Then I heard a voice from heaven saying to me, “Blessed are the dead who die in the Lord from now on.”

“Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”

14] Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.  15] And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.”  16] So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

17] Then another angel came out of the temple which is in heaven, he also having a sharp sickle.

18] And another angle came out from the altar, who had power over fire, and he cried with a loud voice to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.”  19] So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God.  20] And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs. (NKJV)

After reading the verses for our post, the title seems strange:  patience in the midst of such troubles as will happen in this world.  The fact is that Scripture has a lot to say about patience, or endurance.  It talks about the patience of Christ, 2 Thessalonians 3:5, the patience of God, Romans 15:5, the exercise of patience in God’s people, as in Hebrews 6:12.  The English word occurs 23 times in the New Testament.  Its occurrence in Revelation 14:12 is the last occurrence.  It shows us the ultimate reason for the patience of the saints.

Perhaps it also answers the vexing question of the unfairness and inadequacy of earthly justice to punish crime and sin.

“Punish.”

We don’t even like that word anymore.  We want to “rehabilitate” those who have committed the most heinous or numerous sins.  We want to let them out to wreak havoc again.  They’ve “paid their debt to society.”

What’s forgotten is their debt to God.

I’ve told before of the individual who had been guilty of twelve incidents of rape and assault, and the puzzlement of law enforcement officials as to what to do with him because “at some point you run into the constitutional rights of the offender.”

Sorry, but there is no “constitutional right” to be an offender.  And, yes, I know that’s not what meant by the idea.

What do you do with a man who assaults twelve women?

Human justice in some cases can’t really punish crime.  Only God can.

That’s the reason Scripture says, It is appointed to men to die once, and after this the judgment, Hebrews 9:27.

Revelation 14 gives us some instances of this judgment to come, both as to the individual and to society in general.

Of course, this brings up another difficulty – the whole idea of eternal torment in fire and brimstone, v. 10.

One of the local cults has a series of “Bible studies” at their church next week.  One of the topics listed in the flyer they left in our screen door was titled:  “Is God criminal?”  Then they ask the question, “If God is almighty, then why does He allow evil and then suffering with hell fire?”

Leaving aside the whole problem of a “Christian” implying that God might be a criminal, to say nothing of the existence of evil, why is there a “hell” at all?

Our Lord answered that:  it is “prepared for the devil and his angels,” Matthew 25:41.  Scripture also reveals that it is the final stop for those who die without the Lord Jesus, Revelation 20:5.

The idea of God punishing sin is so far removed from our thinking.  But look at it from this angle.  If someone kills a fly or an insect, few people think anything of it.  if someone kills an ordinary citizen, that’s worse.  However, if someone were to kill a ruler, that would be serious indeed.  Justice is related to the seriousness of the offense.

Sin is an offense against God.  Even if it’s against another person.  Cf. Joseph’s response to Potiphar’s wife:  “How then can I do this great wickedness [by doing what she wanted], and sin against God?” Genesis 39:9.

In all this, we forget God.

Sin against God is sin against an infinite Being.  It requires an infinite, that is, eternal punishment.

I’ve also related the story of the Bible class which was discussing the attributes of God, and the teacher’s discomfort with the idea of the strictness of God’s justice and judgment.  But God’s justice is as real as His love.

We’ve forgotten that.

The time is coming when that won’t be possible.

Revelation 13:11-18, A Beastly Situation, part 2.

11] Then I saw another beast coming up out of the earth, and he had two horns like a lamb and spoke like a dragon.  12] And he exercises all the authority of the first beast in his presence, and causes the earth and those who dwell in it to worship the first beast, whose deadly wound was healed.  13] He performs great signs, so that he even makes fire come down from heaven on the earth in the sight of men.  14] And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast who was wounded by the sword and lived.  15] He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed.  16] He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads. 17] and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.

18] Here is wisdom.  Let him who has understanding calculate the number of the beast, for it is the number of a man”  His number is 666.  (NKJV)

Here is the second “beast” of the two.  The word translated “beast” in both cases is “therion,” a wild beast, not a tame or domesticated one.  This one has been called, “The False Prophet.”  His role is to promote the worship of the first beast.  He is described as having two horns like a lamb, a harmless and inoffensive creature, but he spoke like a dragon.  There’s a lesson here for us.  Our Lord warned against “false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves,” Matthew 7:15.  And John wrote, Beloved, believe not every spirit, but try [test] the spirits whether they are of God:  because many false prophets are gone out into the world, 1 John 4:1.  It’s no good having horns like a lamb if one speaks like a dragon.

But not only does this individual have words; he has mighty works, to the point that even he makes fire come down from heaven to earth in the sight of men, v. 13.  His ultimate work is to make an image of the beast who was wounded by the sword and lived, an image that is able both to speak and cause as many as would not worship the image of the beast to be killed, v. 15.

This probably seemed like an impossible thing in John’s day, but with the advent of electronics and “special effects,” perhaps this will not be as hard as it might appear.  Regardless of how it’s accomplished, it will be a serious thing, to the point of death for refusal to bow down to the beast.  A final test will be to receive a “mark” on the right hand or forehead, a mark that will be required in order to “buy or sell.”  In other words, it will affect the basic necessities of life.

There’s something for us here.  There’s a lot of talk about “miracles” in our day.  Whole ministries are built around them.  Perhaps these verses could warn us not to place an undue emphasis on “signs and wonders”.

There’s been some discussion about what this mark is.  Some have suggested that it might be some kind of electronic chip imbedded under the skin, like a tracking chip in an animal.  That might be, but I believe that it will be a visible symbol, readily apparent to all who look at the person.  There will be no “secret” disciples during this time.  I further believe that it will be in answer to those servants of God who have His mark in their forehead, Revelation 7:3; 9:4.

Perhaps there will be some who reason that they will receive the mark in order to be able to live and even seem to worship the beast, but “in their heart” they won’t be agreeing to these things.  That dog won’t hunt, because the very act of receiving the mark itself will doom the person, cf. 14:11; 16:2.  One of the things spoken of those who are saved in this time is that they have not received this mark, 15:2; 20:4.  They “have not loved their life to the death.”

What about “the mark of the beast” or “666,” v, 18?  There’s a lot of discussion about this, and even the world recognizes the number.  I don’t know that it’s all that important at this time.  When it does become important, it will be readily apparent as to its meaning.  There will be no doubt.  There will be no hiding from it.

The mark or the number may have no meaning to us today, but there is something that does have meaning, a meaning that will affect eternity.  That is our relationship and reaction to the Word of God.  The phrase, “the word of God,” appears five times in Revelation:  1:2, 9; 6:9; 19:13; 20:4.  In Revelation 19:13, the phrase is given as the name of the Lord Jesus as He returns to this world.  The other times, it occurs in connection with another phrase.  In 1:2 and 9, it’s the word of God and the testimony of Jesus Christ.  6:9 records the cry of those who had been slain for the word of God and for the testimony which they held.  In 20:4, we read of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast.

The Word is to be the ultimate measure of everything we believe and do.  It will not do to say that Dr. So-and-so is teaching this or that some preacher on TV preaches it.  It’s not enough that some “Study Bible” has notes about it.  Do not not get me wrong on this last; study Bibles can be very useful.  I have several myself.  Commentaries can be very useful, and the writings of men.  I even hope my posts are helpful.  But none of these in themselves are authoritative.

A Puritan whose name I don’t remember said this:  “There are only two things I want to know:  has God spoken, and what has He said?”  It’s not, “What do men say that God has said,” though some today (falsely) claim to be His mouthpiece.  What does God say?  And the only place we can find that is in the Scriptures, that is, the Holy Bible, the 66 books of the Old and New Testaments.

But even the Scriptures have a purpose.  Our Lord spoke to some very serious Bible scholars of His day, men who would have died defending what they had of the Bible.  He said, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.  But you are not willing to come to Me that you may have life,” John 5:39, 40.

The purpose of Scripture is not to make us scholars, but saints.  If we don’t know the One to whom the Scriptures point, then what we know of them, no matter how much, will only add to our condemnation.  At the same time, we can’t truly know Him apart from the Scriptures.  This may seem like a paradox, but it isn’t.  We have to know Scripture, not just for the sake of that, but for the sake of knowing the one to whom they point.  If our study of Scripture doesn’t ultimately take us to the Lord Jesus, we haven’t studied it correctly.

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, Romans 5:1.

Revelation 13:1-10, A Beastly Situation, part 1.

1] Then I stood on the sand of the sea.  And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name.  2] Now the beast which I saw was like a leopard, his feet were like the feet of a bear, and his mouth like the mouth of a lion.  The dragon gave him his power, his throne, and great authority.  3] And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed.  And all the world marveled and followed the beast.  4] So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, “Who is like the beast?  Who is able to make war with him?”

5] And he was given a mouth speaking great things and blasphemies and he was given authority to continue for forty-two months.  6] Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven.  7] It was granted to him to make war with the saints and to overcome them.  And authority was given him over every tribe, tongue, and nation.  8] All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the lamb slain from the foundation of the world.

9] If anyone has an ear, let him hear.  10] He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword.  Here is the patience and the faith of the saints.  (NKJV)

This chapter introduces the last of the seven beings.  We’ve seen the woman, the Child, the dragon, Michael the archangel, the remnant, and now we’re introduced to two “beasts,” one from the “sea” and the other from the “earth.”  There’s a lot of discussion about these two beings.  Until the time they’re actually here, this will continue, but it will be seen that John describes them perfectly, not in a “physical” sense, but in a moral and spiritual sense.  We’ll join the discussion on the first one in this post.

As we get into the chapter, the first thing is a note on the phrase, Then I stood on the sand of the sea, v. 1.  It’s said that this should read, “he stood on the sand of the sea,” referring to the devil as he goes about to make war with the remnant of the woman’s offspring, 12:17.

Then John sees a beast rising up out of the sea and goes on to describe it as having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name.  There’s some discussion about what this means.  Some say it refers to a “revived Roman Empire.”  Others say it refers to the leader of that empire.  I kind of like the phrase, “revised Roman Empire,” because I don’t know that the actual empire will be revived.  And certainly one individual is singled out, as we’ll see.  However it happens, it will be a political thing in play at the same time as other things with the same description, or these things being explained, 12:3; 13:1; 17:3.

It was a boast of the Roman conquerors that they never totally destroyed their enemies, but assimilated the best of their societies.  Hence the description using a leopard, a bear and a lion.  These are reminiscent of the beasts that Daniel saw in Daniel 7:2-7.  There, they represented successive world empires; here they embody a single empire with the speed of a leopard, the strength of a bear, the splendor of a lion’s roar.

It isn’t just these physical qualities that propel a particular person into the spotlight.  A singular event happens to him: he is mortally wounded, and his deadly wound was healed, v. 3.  This astonishes “all the world,” so that they marvel and follow the beast.

There’s a lot of discussion about this.  Did the man actually die, or did he fake it?

The latter is certainly possible.  There are drugs and chemicals which mimic death to the point that it’s very difficult to know for sure if a person is alive.  That may be, but I tend to the view that he actually dies and is brought back to life.

There are instances, even in our own time, of people being declared dead and returning to life.  One such instance is the book, Heaven is Real, the story of a little boy who gives evidence that he actually was in heaven for a time.  Another instance is the book, 90 Minutes in Heaven, the story of Don Piper, who was declared dead for an hour and a half, a book in which he describes what happened, both to his body and to himself.

There are instances in Scripture of folks dying and coming back to life:  2 Kings 4:34-36; 13:21; Matthew 27:53; Luke 7:14, 15.

The main argument against the idea that he actually dies is that only the Lord Jesus died and rose again.  And that is true.  No one has even risen from the dead as He did.  The individuals mentioned above were or are still mortal and did die or will die again, though I’m not sure about the folks in Matthew 27.

And what about Hebrews 9:27:  It is appointed for men once to die? emphasis added.  That’s generally true, but the instances in Scripture are miracles, which don’t follow natural or normal experience.

What about the devil performing such a miracle?  Scripture tells us that he has on occasion done marvelous things,  Exodus 7:11, 12, 22; 8:7.  Revelation 12 will happen in an unusual time, a time where “normal” isn’t necessarily what happens.

There is more than “normal,” or natural, in all this.  We read in v. 4 of the dragon who gave authority to the beast.  I believe this will be a time when it is obvious that there is more to what’s going on than what meets the eye.  It will be acknowledged that demonic forces are in play.  Men won’t care, but will be deceived into openly following and worshiping Satan.  Such things won’t be hidden, as they are now.

There’s something else here, as well, perhaps only hinted at.  We’ve already seen that the devil as active in all this.  Verse 5 says that this man, whom we’ll call the Antichrist, is given a voice and given authority.  Verse 7 says it was granted to him to do something.  This reminds us so much of Daniel 7:25,

He shall speak pompous words against the Most High,
Shall persecute the saints of the Most High,

And shall intend to change times and law.
Then the saints shall be given into his hand
For a time and times and half a time.

You see, and perhaps you’re getting tired of me making so much of it, but I think it’s necessary in these apostate and degenerate times, the devil can only do what God permits him to do.  Cf. Job 1, 2.  I remember a story of a high school student saying, “Satan rules,” and another student, a believer, didn’t know how to answer him.  He should have answered, “Well, he’d like to have you believe that, but it isn’t true.  God rules.”  He rules even Satan.  That’s what got him in trouble originally.  He wanted to be God.

In the time spoken of in Revelation, Satan is given great sway, even more than he has now, when he deceives the whole world, Revelation 12:9.  Also 1 John 5:19.  Satan works through a number of intermediaries to accomplish this, but in the time of the Antichrist, he will have one man in particular to do his bidding.  He will be successful: All who dwell on the earth will worship him – but only to a point – whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.

Our Lord said that this time would be so deceptive and so “real” that, “there shall arise false Christ, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect,” Matthew 24:24 (KJV).

Paul put it like this:  …the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming.  The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved.  And for this reason [not receiving love of the truth] God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness, 2 Thessalonians 2:8-12, emphasis added.  See also Isaiah 66:3, 4; Romans 1:21-32.

It’s a solemn thing, this having access to God’s Word.  This country has been extraordinarily blessed in this manner.  We’ve enjoyed almost unparalleled prosperity and freedom.  But I’m afraid we’re seeing Romans 1 being played out right before our eyes.  Things that were generally unthinkable and unacceptable only a few years ago are openly and aggressively pursued and promoted.  We are truly “worshiping and serving the creature rather than the Creator.”  And we see the results of that, too, in our culture.  Things described in Romans, the “unrighteousness” described there, are everywhere in our society.

But what about you and me individually”  We can’t do much about society in general, but how about in our own lives?  Where is the Word of God in them?  Do we read the Word?  Do we know it?  Does it influence our lives?  Our thoughts?  Or does it sit, neglected and forlorn on a shelf or table somewhere?

O that more Christians could echo Job’s words in Job 23:12, “I have treasured the words of His mouth more than my necessary food.”