1] Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads. 2] And I heard a voice from heaven, like the voice of many waters, and like the voice of loud thunder. And I heard the sound of harpists playing their harps. 3] They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth. 4] These are the one who were no defiled with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These were redeemed from among men, being firstfruits to God and to the Lamb. 5] And in their mouth was no deceit, for they are without fault before the throne of God.
6] Then I say another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth – to every nation, tribe, tongue, and people – saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.”
8] And another angel followed, saying, “Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.”
9] Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and that image, and received his mark on his forehead or on his hand, 10] he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11] And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”
12] Here is the patience of the saints; hear are those who keep the commandments of God and the faith of Jesus.
13] Then I heard a voice from heaven saying to me, “Blessed are the dead who die in the Lord from now on.”
“Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”
14] Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle. 15] And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.” 16] So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.
17] Then another angel came out of the temple which is in heaven, he also having a sharp sickle.
18] And another angle came out from the altar, who had power over fire, and he cried with a loud voice to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.” 19] So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God. 20] And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs. (NKJV)
After reading the verses for our post, the title seems strange: patience in the midst of such troubles as will happen in this world. The fact is that Scripture has a lot to say about patience, or endurance. It talks about the patience of Christ, 2 Thessalonians 3:5, the patience of God, Romans 15:5, the exercise of patience in God’s people, as in Hebrews 6:12. The English word occurs 23 times in the New Testament. Its occurrence in Revelation 14:12 is the last occurrence. It shows us the ultimate reason for the patience of the saints.
Perhaps it also answers the vexing question of the unfairness and inadequacy of earthly justice to punish crime and sin.
We don’t even like that word anymore. We want to “rehabilitate” those who have committed the most heinous or numerous sins. We want to let them out to wreak havoc again. They’ve “paid their debt to society.”
What’s forgotten is their debt to God.
I’ve told before of the individual who had been guilty of twelve incidents of rape and assault, and the puzzlement of law enforcement officials as to what to do with him because “at some point you run into the constitutional rights of the offender.”
Sorry, but there is no “constitutional right” to be an offender. And, yes, I know that’s not what meant by the idea.
What do you do with a man who assaults twelve women?
Human justice in some cases can’t really punish crime. Only God can.
That’s the reason Scripture says, It is appointed to men to die once, and after this the judgment, Hebrews 9:27.
Revelation 14 gives us some instances of this judgment to come, both as to the individual and to society in general.
Of course, this brings up another difficulty – the whole idea of eternal torment in fire and brimstone, v. 10.
One of the local cults has a series of “Bible studies” at their church next week. One of the topics listed in the flyer they left in our screen door was titled: “Is God criminal?” Then they ask the question, “If God is almighty, then why does He allow evil and then suffering with hell fire?”
Leaving aside the whole problem of a “Christian” implying that God might be a criminal, to say nothing of the existence of evil, why is there a “hell” at all?
Our Lord answered that: it is “prepared for the devil and his angels,” Matthew 25:41. Scripture also reveals that it is the final stop for those who die without the Lord Jesus, Revelation 20:5.
The idea of God punishing sin is so far removed from our thinking. But look at it from this angle. If someone kills a fly or an insect, few people think anything of it. if someone kills an ordinary citizen, that’s worse. However, if someone were to kill a ruler, that would be serious indeed. Justice is related to the seriousness of the offense.
Sin is an offense against God. Even if it’s against another person. Cf. Joseph’s response to Potiphar’s wife: “How then can I do this great wickedness [by doing what she wanted], and sin against God?” Genesis 39:9.
In all this, we forget God.
Sin against God is sin against an infinite Being. It requires an infinite, that is, eternal punishment.
I’ve also related the story of the Bible class which was discussing the attributes of God, and the teacher’s discomfort with the idea of the strictness of God’s justice and judgment. But God’s justice is as real as His love.
We’ve forgotten that.
The time is coming when that won’t be possible.