In Transit

Sorry to have been so long since the last post, but we’ve moved several hundred miles from where we were since then.  The last post gave some idea of what we were doing in preparation for the move.

This post is a little bit about the other end of that move.  We have arrived and are in the process of getting everything moved in – sort of.  I’m sitting here looking out a picture window at a beautiful panorama of snow-covered mountains, though there’s no snow here, thankfully.  It’s 102 degrees outside, but the humidity is only 20%.  I don’t remember it getting that hot in the 18 years we lived in Indiana, but neither do I remember humidity anywhere that low!  I think I’ve mentioned that one of the TV weathermen back there considered 55% humidity to be “refreshing.”

I’ve lived in this state, on and off, for about 40 years.  I’m home.

And yet…

I’m not.

Scripture teaches that this world is not our final abode.  It teaches that there is life, or at least existence, after death.  That there are places called “heaven” or “hell.”  That only through the Lord Jesus Christ may we enter the one and avoid the other.  My body and my mind are still adjusting to all the changes, but one thing that will never change is the certainty that this life isn’t all that there is.

In a very real sense, I’m still “in transit”.

So are you.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

 

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“This Little Light…”

“You shall also make a lampstand of pure gold; the lampstand shall be of hammered work….  You shall make seven lamps for it, and they shall arrange its lamps so that they give light in front of it.  And its wick-trimmers and its trays shall be of pure gold.  It shall be made of a talent of pure gold, with all these utensils.  And see to it that you make them according to the pattern which was shown you on the mountain, Exodus 25:31, 37-40 NKJV.

He also made the lampstand of pure gold; of hammered work he made the lampstand….    And he made its seven lamps, its wick-trimmers, and its trays of pure gold.  Of a talent of pure gold he made it, with all its utensils, Exodus 37:17, 23-24 NKJV.

This is the second piece of furniture in the holy place – the first compartment of the tabernacle.  It’s perhaps the most important piece, if “rank” can be assigned to these pieces, because by it the priest could see the other pieces and could see where he was and where he was going.

Scripture has a great deal to say about “light.”

One thing it says is in John 1:

In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through Him, and without Him nothing was made that was made.  In Him was life, and the life was the light of men.  And the light shines in the darkness, and the darkness did not comprehend it, vs. 1-4.

These verses tell us that God is the source of light, or, more specifically, “the Word,” the Lord Jesus, is that source.  In Genesis 1:3, God said, “Let there be light,” and created light as something distinct from Himself, who, Himself, is Light, 1 John 1:5.

John 1 further says that life itself is “light:”  the life was the light of men.  Life itself tells us that there is “more to life” than life.  This is spite of the fact that evolution tells us that man is just a sad, essentially useless cosmic accident, with no purpose or meaning.  This world and all that’s in it will wend its way through the ages that remain until the Sun, with its last dying gasp, flames out and extinguishes everything.

But man knows innately that there is something more “out there.”  How many religions and philosophies there are which want “to ascend,” want to leave this physical plane for some “spiritual” something or other that is said to be superior to, and “beyond,” ordinary life.

_______________

1. Light guides us.

I’m thinking here of the old sailing days, before GPS and all the electronic gadgets that we have.  Old time sailors were not without their own navigational aids in the stars and Sun and lighthouses and a lot of knowledge that I’m afraid is pretty much lost to us.  We can’t hardly go to the corner store without consulting Alexa or some other electronic device.  Even then, our eyes are glued to our phones, to the extent that, according to the latest news,  “distracted driving” has become a major problem and is an increasing cause of traffic accidents and deaths.

To the old-timers, a lighthouse was a welcome sight.

Scripture also guides us and gives us some indication as well as to what is “out there.”  It tells us that there is indeed more to life than life and that when this life is over, life itself is not over.

There’s a story told of a little country church that was surrounded by fields belonging to an atheist.  The church wasn’t air-conditioned and, in warm weather, had to have its windows open.  One spring, this atheist planted his fields on a Sunday, plowed and tended them especially on Sunday when the church was in session, and, finally, harvested them on a Sunday.   After he was done, he wrote to the editor of the local paper:  “I planted my fields on  Sunday, took care of them on Sunday, and harvested them on Sunday.  I didn’t pay any attention to god and I had a bumper crop this September!  What do you think about that?”  The editor printed the letter, but then answered, “My friend, God doesn’t settle His accounts in September.”

“God doesn’t settle His accounts in September.”  But He will settle them!

It is appointed to men to die once, but after this the judgment, Hebrews 9:27, emphasis added.

2. Light discovers.

You can see stuff in the light that is hidden in the darkness.  That’s why, almost invariably, when people go into a dark room, even a familiar one, they turn on the light.   In the same way, Scripture lights up the darkness of this world so that we can see things to avoid – or to receive.

I heard someone the other day who called Christians, “God’s flashlights.”  That’s not a bad analogy.  We’re here to shine in the darkness of this world, in order to guide people to the light of the Gospel.

3. Light can be overpowering.

When I was in Bible College, one of my fellow-students in the dorm, if I remember the wattage correctly, decided to get a 1000 watt light bulb.  It’s been over 50 years, but I remember vividly that when you walked into the room and turned on the light, it almost knocked you over, it was so bright.  Needless to say, the administration took a dim view of this and made him get a smaller bulb!

This is what happened to Saul of Tarsus as he was intent on wiping out the name of Jesus.  On the road to Damascus, with no thought of anything but that, he saw “a light from heaven, brighter than the Sun, shining around him and his party.  It turned him and his life completely around, to the point that he was preaching salvation through the very Name that he had just a day or so before tried to destroy!

He saw the Light and it overpowered him.

That’s what light does to the darkness.  It doesn’t negotiate with it.  It doesn’t try to “woo” it or reason with it.  It simply shines, and the darkness is gone!

4. Light isn’t always welcome.

God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.  And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed, John 3:17-20, emphasis added.

Men don’t like to be told they’re sinners, or that, apart from the Lord Jesus, they stand condemned in the sight of God.  They want to believe the devil’s lie that they’re all right.  As the saying was, a few years ago, “I’m ok, you’re ok.”  The problem is that, apart from the Lord Jesus Christ, I’m not ok, and neither are you.

The Lord Jesus has come and turned on the light!

What does it reveal?

Have folks come to the Light?

Or have they, like rats and roaches, scuttled back into the darkness?

Thank the Lord, many have indeed come to it, but many more have rejected it.

“Let your light so shine before men, that they may see your good works and glorify your Father in heaven,”  Matthew 5;16.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Placed on Purpose

For the tabernacle he made boards of acacia wood, standing upright.
……….
two sockets under each of the boards.
……….
And he made bars of acacia wood:  five for the boards on one side of the tabernacle, five bars for the boards on the other side of the tabernacle, and bars for the boards of the tabernacle on the far side westward.  And he made the middle bar to pass through the boards from one end to the other.  He overlaid the boards with gold, made their rings of gold to be holders for the bars, and overlaid the bars with gold, Exodus 36:20, 24, 31-34 NKJV. 

Our last post described some of the details of the boards which made up the tabernacle itself.  This framework was covered on the outside by several curtains.  Those individual boards and foundation sockets made up a single unit – the tabernacle.

This unity made up of individuals makes me think of another unity made up of individuals – the church.

What “unity”?

I’m thinking here of how it’s meant to be, not how it’s worked out.  Satan has indeed very successfully sown tares among the wheat, Matthew 13:25.

“The church” has nothing whatever to do with buildings.  The term is meant to describe the people who might meet in that building, but the building itself is irrelevant.

Scripture describes the church as both an organism – the body of Christ – and an organizationthe assembly.  The body is described in 1 Corinthians 12:12, 13,

For as the [human] body is one and has many members, but all the members of that one body, being many, are one, so also is Christ.  For by one Spirit we were all baptized into one body…. 

This is the “organism,” and there’s only one.

Our son-in-law has opportunity to minister overseas occasionally, in fact, he and our daughter are over there right now.  Some of the people from there have been able to visit here.  We met them.  Never met them before and probably will never meet them again in this life, but there was a kinship between us, nevertheless.  We are all members of “the body.”

This one worldwide organism is expressed in many, many local organizations: the local church:  the ekklesia, the assembly.  Great confusion and harm has been done to the cause of Christ because this distinction has been ignored or rejected.  There is no worldwide organization in Scripture, not to mention any names, no “world-wide church,” no denominational hierarchy, no “headquarters.” 

There’s just the local assembly.  

So, what does all this have to do with the tabernacle?

Just the idea of many boards making up one building.

In addition to 1 Corinthians 12:12, 13, Paul put it like this:

There are diversities of gifts, but the same Spirit.  There are differences of ministries, but the same Lord.  And there are diversities of activities, but it is the same God who works all in all.

If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body?  And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body?  If the whole body were an eye, where would be the hearing?  If the whole were hearing, where would be the smelling?  But now God has set the members, each one of them, in the body just as He pleased, 1 Corinthians 12:4-6,15-18 NKJV.

The point is, no single board was unnecessary.  Each board had its place and function.  Likewise, no single believer is unnecessary.  Each believer has his or her own place and function.  Don’t miss the fact that Paul said, God has set the members, each one of them, in the body just as He pleased, emphasis added.

It isn’t “hit or miss.”

It’s not just about Sunday, either.

It’s about Monday and Tuesday and Wednesday and Thursday and Friday and Saturday, too.

It’s not without reason that believers are called light and salt.  We’re supposed to have an influence on the world around us.  That’s part of our place and purpose.  Politicians may tell us that it’s “alright” to be Christians in church on Sunday, but not the rest of the week, but the whole point of God saving us isn’t just so we can go to heaven when we die, but that we might have an effect, an influence, on the world in which we live.

This world needs Christian plumbers as well as Christian pastors, perhaps more.  It needs Christian store clerks and warehousemen and accountants and gas station attendants.

It needs people who will tell the clerk when she’s given them back too much change.

That’s our place.

Our purpose.

Blood and Water

As I was mulling over the title for this post, I was not thinking of 1 John 1, though I did think of it immediately after.  The title comes from the two items in the courtyard of the tabernacle:  the bronze altar and the laver.  It is these I was thinking about with the title.  In our last post, we talked about entering the courtyard, something there’s no evidence that the ordinary Israelite could do.  He had business at the bronze altar if he had a sacrifice, and he could probably see the bronze laver, but he couldn’t approach it.

We want to look more closely at these two items ourselves as we journey inward.

The Bronze Altar

In Leviticus 1, we read part of God’s instruction to Moses about the various sacrifices:

“If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the LORD.  Then he shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.  He shall kill the bull before the LORD; and the priests, Aaron’s sons, shall bring the blood and sprinkle the blood all around the altar that is by the door of the tabernacle of meeting,” Leviticus 1:3-6 NKJV.

By the way and simply because I’ve heard it used like this:  the expression his free will” is not making a doctrinal statement about man’s will; it simply means that the offering was voluntary, as opposed to those offerings which were required.

These verses tell us that the one bringing the sacrifice was not a passive onlooker to what was going on, but he was an active participant.  At the least, he had to put his hand on the head of the animal being sacrificed, and the text reads as though he had to kill it, v. 4.  The text down through v. 8 indicates he might also have had parts in the other proceedings.  We’ll stay with some thoughts about v. 4.

He put his hand on the head of the animal.  Doing so, the man was identifying with the animal as the one atoning for the man’s sin.  The man was saying, in effect, “I deserve to die, but you are taking my place.  You are my substitute.”

He also, it seems, had to kill the animal.  In this, the man was saying, “I’m killing you; my sin is killing you.  You are my sacrifice.”

Substitution.

Sacrifice.

Two essential elements in the OT sacrificial system.

Two essential elements in the death of the Lord Jesus.

I asked a fellow once, “What did Jesus do on the Cross?”

Beside the fact that Jesus died, the fellow didn’t seem to have very much idea.

The simple fact is that Christ died for sin, not His own because He had none, but for the sin of others.  He took their place.  As the animal died instead of the individual Israelite, so the Lord died in place of individual sinners.  He was their Substitute.

The Israelite was guilty of sin.  So are we, and the wages of sin is death, Romans 3:23.  The animal was sacrificed to take his place.  We are guilty of sin and death is our reward, both physically and spiritually, if we die without the Lord Jesus as our Redeemer and Savior.  We will die physically unless the Lord comes back before then.  If you’ve recently lost a loved one, I’m sorry.  I don’t mean to add to your grief.

And apart from the Lord Jesus, we are already “dead in trespasses and sins,” Ephesians 2:1, already “dead spiritually.”  And apart from the Lord Jesus, we are already guilty before God.  The common idea that we’ll have to wait until the Judgment to find out our “fate” is false; it’s already set – apart from the Lord Jesus:

He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God, John 3:18 emphasis added.

He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him, John 3:36 emphasis added.

Not “the love of God,” as so often and falsely taught today, but the wrath of God.

Only in the Lord Jesus does one have any “claim” on the love of God.  Apart from Him, there is only wrath.

Apart from the Lord Jesus, there is no hope and no future.  There is no “better place.”

He is our Substitute, our Sacrifice.

The second item of furniture in the courtyard was the laver, for the daily and continual cleansing of the priests as they went about their duties.

We, too, though forgiven, also need daily cleansing from the increasing pollution and filth of this world.  As the Israelite was made unclean just by contact with things which were unclean, so we, in contact with this world, are made unclean by its actions and philosophies and need to be cleansed.

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness, 1 John 1:9.

Entering the Courtyard

“You shall make a veil woven of blue, purple, and scarlet thread, and fine woven linen, Exodus 26:31.

“You shall make a screen for the door of the tabernacle…, Exodus 26:36.

“For the gate of the court there shall be a screen twenty cubits long…, Exodus 27:16, NKJV.

Three doors, in our reading, starting with God and working outward.  We’ve talked about this in earlier posts.  God starts at one end, with His grace and His mercy, but we have to start at the other end, because we’re on the outside, as Paul tells us in Ephesians 2:12, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.

A writer of an earlier generation, I. M. Haldeman, suggested that these three doors represent Jesus’ saying, “I am the Way, the Truth, and the Life.”

That may be, but I think the Apostle John had the right idea in 1 John 2:12-13a:

12.  I write to you, little children,
Because your sins are forgiven you for His name’s sake.

13. I write to you, fathers,
Because you have know Him who is from the beginning.
I write to you, young men,
Because you have overcome the wicked one. 

In these two verses, John addresses three groups:  little children, young men and fathers, and he counsels and advises each group.  Three groups:  three stages of human development from babe to adult.

I think this is something of what we have symbolically in the tabernacle, a picture of development and growth in our Christian life.

Now, the ordinary Israelite knew nothing of this.  He had no idea that the very real things happening to him and his nation were “examples,” as Paul put it much later:  Now all these things happened to them as examples, and they were written for our admonition,…, 1 Corinthians 10:11.

They were very real to him, things that actually happened, but to us they are being used as object lessons, to the intent that we should not lust after evil things as they also lusted,  1 Corinthians 10:6.

There’s nothing that indicates the Israelite himself was able, when he brought a sacrifice, to go any further into the courtyard than the entrance where the bronze altar was.  Only the priest had access beyond that point.  Though there were age and other requirements, it was his life and responsibility.

On the other hand, according to the book of Hebrews, as believers, we have the right and the privilege to go as far into the tabernacle, symbolically speaking, as we can, by the grace and mercy of God.

The new believer, as it were, enters the courtyard where the bronze altar and the laver are.  These represent the Cross of our Lord and our cleansing from the guilt and power of sin.  It’s a time of rejoicing as the weight of guilt is gone.

Though it wasn’t yesterday by any means, I can still remember as though it were, that time when the Lord brought me out of the darkness of sin into the light of His grace and mercy.  I thought I was saved.  I’d “gone forward” in a special service at the church my Grandmother attended when I was staying with her during summers, services led by one of Billy Graham’s associates, Mordecai Ham.  When I was home, I never went to church.   I remember being baptized and nearly drowning, or so it seemed to me.  Right after that, I did something Grandma didn’t like and she made me go forward again, not to be saved, but just to make it right, I suppose.  I was nine years old.  Grandma was a teacher of the little old ladies at her church and she made me listen to the radio preachers of the day:  M.R.DeHaan, “First Mate Bob” and the crew of “the Good Ship Grace,” and some others; those are the two I remember.  That was all the spiritual training I had as a kid.

Time passed.  We won’t go into detail.

One day at work, one of the guys invited me to church.  That was the last place I wanted to go.  He kept after me and finally I went, just to shut him up!  Funny thing, I never “went forward” or “prayed the prayer,” or any of the number of things folks talk about today, but I know as certainly as I’m sitting here in my recliner typing this post on this old, beat up laptop that the Lord met me there and rescued me.  He changed me, cleaned me up and sent me to Bible College.

It was a time of light and rejoicing.  I remember one of the supervisors at work commenting about my friend and me, that it seemed like “a young people’s meeting.”  I was a changed man.

That was 1963.

That was my experience at the entrance to the courtyard.

Next post:  Blood And Water.

Coverings

“Moreover you shall make the tabernacle with ten curtains of fine woven linen and blue, purple, and scarlet thread; with artistic designs of cherubim you shall weave them.

“You shall also make curtains of goats’ hair, to be a tent over the tabernacle.

“You shall also make a covering of ram skins dyed red for the tent, and a covering of badger skins above that.  Exodus 26:1, 7, 14 NKJV.

Then all the gifted artisans among them who worked on the tabernacle made ten curtains woven of fine linen, and of blue, purple, and scarlet thread; with artistic designs of cherubim they made them…that it might be one tabernacle.

He made curtains of goats’ hair for the tent over the tabernacle,

Then he made a covering for the tent of ram skins dyed red, and a covering of badger skins above that.  Exodus 36:8, 13, 14, 19 NKJV.

Again we have given both the instructions for the tabernacle and some details of its construction.  We’ve done this to show how careful Bezalel and the crew of people working with him were to follow what God told them.

Just thinking about it, I could probably do a post just on the word, “careful,” which occurs more than 50 times in Scripture.  Yes, I checked, just to be “carefu,” as I notice I originally typed that word in the first sentence.

* sigh *

A tent, with three coverings.

What does it all mean?

The tent itself was made of fine woven linen covered with artistic designs of cherubim.

Oh, there’s a world of thought just in that idea: artistic designs.  When one looked at entrance to the tabernacle, he saw a work of art.  Granted, it wasn’t “art” just for the sake of being pretty.  It meant something.  The tabernacle was an expression of His holiness, as signified by the presence of the cherubim.  The priest was reminded that he was entering the presence of God.

And when God Himself began to create….!  This world, this solar system, this universe, are all works of art.  No matter how far “down” one may go with a microscope or how far “out” with a telescope, there is order and beauty and design.  The human body itself is an amazing, intricate work of art, with each part doing its bit and the whole working together as a unit.

Speaking of that, if evolution were true and time had weeded out those unable to “survive,” wouldn’t that tend toward obscurity?  By that, I mean, wouldn’t “natural selection” tend to “select” those who “fit in” and didn’t “stand out” to the notice of predators?  Wouldn’t the “colorful” creatures be more likely to be caught and eaten than their more drab cousins, and, therefore, not be able to pass their genes on to a next generation?  Wouldn’t “nature” tend to become more “drab” with the passing of time?

But that’s not what we see!  Color is everywhere!  Just in our backyard, there are robins and bluejays and woodpeckers.  One year, some robins built their nest on our porchlight.  Some others a couple of years later tried it, but they weren’t as skillful and the nest fell to the ground, breaking three light blue eggs.  Beautiful butterflies flit around the shrubbery.  Even the ants! – red or black.  One morning, there was a bright yellow caterpillar crawling across our patio.  Sharon and I wondered what it would turn into.  The grass is green – at least in the Springtime.  The lilac at the side of our garage bursts into a cloud of purple contrasting with the yellow rose at its base.  If we’re “lucky,” the wind isn’t blowing across the lake, bringing dreary clouds, so that it’s a beautiful sunny day.

Then you go to the tropics!  The birds!  And there’s the world of tropical fish, in which I was immersed as a teenager.  (Sorry.)  There’s very little more beautiful than a tank full of neon tetras in a dark aquarium with good lighting.  Siamese fighting fish.  Fancy guppies.  Sailfin mollies.  The list goes on and on.  And that doesn’t count the saltwater world, where we find Nemo and his colorful cousins and friends.

The evolutionary “scientist” is just too blind and stubborn to see.  All this beauty and artistry could not have just “happened,” any more than a Rembrandt or a Picasso.

We know there was an artist behind their art.

It’s only that greatest of all masterpieces, creation itself, that’s said to have “just happened.”

But, “sin entered” and slashed the canvas.

However, just as the world of art has people skilled in “restoration,” so God will more than skillfully restore His creation.  Cf. Romans 8:21-23,

For we know that the whole creation groans and labors with birth pangs together until now.  Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.

The tabernacle was a work of art, portraying for us the wonderful work of redemption.

Its fine linen speaks of righteousness, as we’ve seen.  The spotless, sinless Son of God, who didn’t come just to tell us about the God of heaven, or show Him to us, but to bring us to Him.

There was a curtain of goats’ hair covering the tabernacle itself.

This speaks of substitution.  In Leviticus 16, we read:

[Aaron] shall take from the congregation of the children of Israel two kids of the goats as a sin offering…
He shall take the two goats and present them before the LORD at the door of the tabernacle of meeting.  Then Aaron shall cast lots for the two goats:  one lot for the LORD and the other lot for the scapegoat.  And Aaron shall bring the goat on which the LORD’s lot fell, and offer it as a sin offering.  But the goat on which the lot fell to be the scapegoat shall be presented alive before the LORD, to make atonement upon it, and to let it go as the scapegoat into the wilderness, 
Leviticus 16:5, 7-10 NKJV.

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him, 2 Corinthians 5:21 NKJV.

There’s an expression about someone “being the goat,” that is, taking the blame, when something goes wrong.  This is where the expression came from.  There’s a terrible interpretation by a certain group that says the goat in Leviticus 16 refers to Satan.  That’s impossible.  He will bear sin, to be sure, his own, for ever and ever in the lake of fire, Revelation 20:10.  But he will never pay for it, never atone for the ruin it brought.

No, no.

This is a picture of the Lord Jesus on the Cross, bearing away our sins forever.  He was our Substitute, taking our blame.

Then there’s a covering of ram skins dyed red over the goats’ hair.  Surely, this brings to mind the story of Abraham and Isaac in Genesis 22 and Abraham’s famous answer to a question from Isaac:  “My son, God will provide for Himself the lamb for a burnt offering.”

We’re so used to the idea of Christ dying on the Cross that we seldom if ever really think about it.  There were three men hanging on crosses that day.  Two of them were indeed dying because of their own sin.

The other one?

He was dying because of mine….

He was our Sacrifice.

Over that covering, and the one that was seen, was a covering of badger skins.  Some scholars believe that should be translated, “porpoise” skins.  They would certainly be waterproof and provide excellent covering and protection for the tabernacle.  They speak of security.

But they would be nothing to look at.

Isn’t that how the Scripture describes our Lord?

He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him.  He is despised and rejected by men, A Man of sorrows and acquainted with grief.  And we hid, as it were, our faces from Him; He was despised and we esteemed Him not, Isaiah 53:2, 3 NKJV.

If He passed us on the street today, we’d hardly give Him a second glance.

There’s nothing about Him to attract “the natural man,” the unsaved, the lost.  That One we’re not interested in until the grace of God knocks us to the ground, so to speak, like it did Saul of Tarsus.

And the durability of the covering foreshadows the durability of the Word of God and the Gospel.  For 2000 years or more, men have tried their best to get rid of the Bible and some of their efforts remain with us to this day:  Marx, Freud, Dewey, Wellhausen, Kierkegaard, just to mention some recent names, some of them perhaps unfamiliar, but their teachings pollute our Christian culture and our thinking to this day.  Every aspect of life has been infiltrated by them.  But the Word of God remains, and will remain, if another 2000 years go by until our Lord returns.

Speaking of Saul, his two questions on the road to Damascus serve us well here.

“Who are you, Lord?” Acts 9:5.

Until this moment, Saul was fully convinced that he knew who Jesus was:  an interloper, a heretic, someone to be destroyed at all costs, Acts 26:9.

But then he met Him.

The last thing he probably expected from the glory which knocked him to the ground was the answer, “I am Jesus of Nazareth, whom you are persecuting,” Acts 22:8, emphasis added.

The trouble with modern churchianity is that a lot of church members have never met the Christ of the Bible.  They have a Christ they can “worship” on Sunday morning, but then pretty much forget the rest of the week.

Oh, but to really see Him, not in some esoteric vision or other, but in and through the Word.  Seeing that He loved me and gave Himself for me!  That He died for me!

This One who is not just another prophet, not just another religious personality, but God incarnate, come to take my place!

It is then we finally understand the words of John Newton, a slave trader who wound up being a slave himself before God caught him:  Amazing grace, how sweet the sound, That saved a wretch like me.  I once was lost, but now am found.  ‘Twas blind, but now I see.

Saul’s next question followed from the first:

“Lord, what do you want me to do?” Acts 9:6.

None of us is called to be “the apostle to the Gentiles,” Romans 11:13.  Most of us are not called to “full-time Christian service,” although that’s a misnomer.  There is no such thing as ” ‘part-time’ Christian service.”  It’s not just “a job.”  Not everyone is called to stand behind a pulpit; most of us are called to sit in the pew, though I’m giving away my age.  There may be something called a pulpit on the stage, but now we sit in comfortable chairs.  We are called to serve, even if not in front of an audience.  There’s a need for Christian janitors, too.  Christians who work in every field of lawful endeavor.  Christians who show by the work they do that they are not of this world.  That they work for more than just a paycheck or benefits.

We are called on to “do” something.  Wherever we find ourselves in life, and whatever we find ourselves doing, there is where we are to “serve God.”  Therefore, whether you eat or drink, or whatever you do, do all to the glory of God, 1 Corinthians 10:31.

That is what the Lord would have us to do.

 

“Wash Up!”

Then the LORD spoke to Moses, saying, “You shall also make a laver of bronze, with its base also of bronze, for washing.  You shall put it between the tabernacle of meeting and the altar.  And you shall put water in it, for Aaron and his sons shall wash their hands and their feet in water from it.  When they go into the tabernacle of meeting, or when they come near the altar to minister, to burn an offering made by fire to the LORD, they shall wash with water, lest they die.  So they shall wash their hands and their feet, lest they die.  And it shall be a statue forever to them – to him and his descendants throughout their generations,”  Exodus 30:17-21.  (NKJV)

He made the laver of bronze and its base of bronze, from the bronze mirrors of the serving women who assembled at the door of the tabernacle of meeting, Exodus 38:8.

“And you shall set the laver between the tabernacle of meeting and the altar, and put water in it,” Exodus 40:7.

He set the laver between the tabernacle of meeting and the altar, and put water there for washing; and Moses, Aaron, and his sons would wash their hands and their feet with water from it.  Whenever they went into the tabernacle of meeting, and when they came near the altar, they washed, as the LORD commanded Moses, Exodus 40:30-32.

The laver was set between the bronze altar at the entrance of the courtyard and the entrance to the tabernacle itself.  It’s an interesting article of furniture.  For one thing, it’s the only article for which no measurements are given.  No height, no width, no telling how many gallons of water it held – nothing.  Further, in all their travels and the instructions for covering and moving the furniture of the tabernacle, the laver is never mentioned.

Its use, however, is emphasized.  In the ten short verses describing the laver, the fact that Aaron and his sons were to wash their hands and their feet whenever they approached the tent or the altar is mentioned five times, with the added warning if they didn’t bother to wash:  lest they die, Exodus 30:20.  This might seem extreme to us.  After all, the priests were probably back and forth all day.  There must have been dozens of sacrifices every day.  There were no floors anywhere and they wore sandals.  Then there was the difficulty with the water:  they were in a wilderness with no running water.  They had to fetch it from somewhere.  With the continual use of the laver, there must have been many trips back and forth.

But it was that or die!

And why is it considered separately from the rest of the articles of the tabernacle?  There is only the single verse in Exodus 38:8 which tells us the laver came from bronze mirrors of the serving women who assembled at the door of the tabernacle of meeting. The other verses in Exodus 38 tell us the origin of the bronze for the rest of the tabernacle in the “ransom money” from the men.

Who were these “serving women”?  Why did they assemble at the door of the tabernacle?  And how did their mirrors come into the picture?

Though there are no “official” instructions about these women and their role, there are a couple of other references to them in Scripture.

The first one is in 2 Samuel 2 and introduces the prophet Samuel to us when he was only a child.  He was an answer to prayer and had been dedicated to the LORD by his mother.  The priest at the time, Eli, had three very wicked sons who were also priests.  Their sins included that they would take advantage of the women who assembled at the door of the tabernacle of meeting, 2:22.  Again, there is nothing said as to why these women were there.

The New Testament  gives us the other reference.  In Luke 2:37, we read of one Anna, who was a widow of about eighty-four years, who did not depart from the temple, but served God with fasting and prayers night and day. She turned out to be the first witness for the Lord Jesus because she was there when Joseph and Mary presented the infant Jesus at the Temple to fulfill requirements of the Law and [she] spoke of Him to all those who looked for redemption in Jerusalem, Luke 2:38.

As for the laver itself, it was for the cleansing of the priests in their daily service.

It’s a fitting symbol for the Word of God, for by it our Lord sanctifies and cleanses His church, that is, true believers, with the washing of water by the word, Ephesians 5:26.  Now this has nothing to do with the ordinance of baptism, which was designed to be a picture of our identification as believers with the Lord Jesus in His burial and resurrection.  It has nothing to do with “being saved,” as in the beliefs of some or, in the case of infants, including them in the “household of faith.” In the Old Testament, “circumcision” of an infant, said to be the OT forerunner of infant baptism, didn’t make him a member of the nation; it signified that he was already a member of the nation.  Baptism was meant to be the “profession of faith” of a new believer, not walking an aisle or some other physical movement substituted by human wisdom.  In New Testament times, and in a large part of the world today, to be publicly baptized was, and is, likely to be signing your own death certificate.

Why the laver was singled out as to the source of its bronze, since mirrors have to do with us checking our physical appearance, is perhaps God telling us that inward character is more important than physical beauty or handsomeness.   After all, beauty fades, hair turns gray, wrinkles appear, and age spots.  What might once have been gorgeous or handsome – after a while, not so much.  With this in mind, 1 Peter 3:3, 4 says to the ladies, Do not let your adornment be merely outward – arranging the hair, wearing gold, or putting on fine apparel, – rather let it be the hidden person of the heart, with the incorruptible [imperishable] beauty of a gentle and quiet spirit, which is very precious in the sight of God.

Earlier in the same book, Peter wrote, All flesh is as grass, And all the glory of man as the flower of the grass.  The grass withers, And its flower falls away, 1 Peter 1:24.

Like our physical appearance, whether male or female, the grass withers, the flower fades, But the word of our God stands forever, Isaiah 40:8.

James has a word for us men, too:  But be doers of the word, and not hearers only, deceiving yourselves.  For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he is, James 1:22-24.

The Word is designed to teach us what we are, not give us a reason to pat ourselves on the back.  Apart from the Lord Jesus, we are all lost and undone, facing only the judgment and wrath of God and an eternity of suffering.

When the priest was getting ready to enter the tabernacle or approach the altar, he didn’t have to bathe all over.  He just had to wash his hands and feet.

Our Lord had something to teach His disciples about this.  At the Last Supper, He was about to wash the feet of His disciples.  Peter, being himself and not understanding at all what was going on, said to Him,

Lord, are You washing my feet?”

Jesus answered and said to him, “What I am doing, you do not understand now, but you will know after this.”

Peter said to Him, “You shall never wash my feet!”

Jesus answered him, “If I do not wash you, you have no part with Me.”

Simon Peter said to Him, “Lord, not my feet only, but also my hands and my head!”

Jesus said to him, “He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.”  John 13:8-10.

Later that same evening, He told the eleven disciples, “You are already clean because of the word which I have spoken unto you,” John 15:3.

Scripture tells us, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, Titus 3:5.

Paul wrote Titus that regeneration “washes” us, makes us clean.  That only happens once.  The idea that it can happen more than once is unScriptural.  Therefore, even though there’s no need, indeed, no possibility, of daily “getting saved;” there is a need for daily cleansing from the defilement and pollution of this world.  By the grace of God, if we’ve been saved, we’re “clean;” we just need to “wash our hands and feet.”  If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness, 1 John 1:9.