“Worm Theology”

“How then can man be righteous before God?
Or how can he be pure who is born of woman?
If even the moon does not shine,
And the stars are not pure in His sight,
How much less man, who is a maggot,
And a son of man, who is a worm?”

Job 25:5, 6 (NKJV).

These verses, quoting a man named Bildad the Shuhite, form part of the discussion between Job and his three “friends” about the whys and wherefores behind Job’s suffering.  The friends seem to believe that he is afflicted because of some hidden sin, while Job maintain that he is innocent.  We don’t want to get into all that, except to say that God finally intervened and settled the matter once and for all.  He revealed that He had brought all this suffering on Job to demonstrate that there are people who follow and serve God simply for Himself and not just for what they can get out of Him.

Our thought for this post is taken from the verses at its beginning.  I haven’t heard the phrase itself in the title for a long time.  I think it was from a Christian radio program my grandmother used to listen to.  The speaker was decrying the use of “worm” to describe man, which wasn’t uncommon back then.  I don’t really remember what he said beyond the phrase, except that he did seem to think that it wasn’t fitting to describe mankind like that.  “A worm.”  Indeed!

A worm really isn’t very high on the social ladder, to say the least.  They’re good for baiting fish hooks and robins pull them out of the ground.  A heavy rain will bring them out en masse, but no one invites them for dinner – except the robin 🙂 .  At the same time, they are vital for our ecology, loosening and aerating the soil as they burrow along and they help to fertilize the ground.  We would probably be in trouble without them.

Compared to man, though, they seem pretty insignificant.  They don’t build great skyscrapers or drive automobiles or fly planes.  There is no great civilization named after them, no “wormtopia”.  They exist mostly unseen and unsung.

Insignificant.

That’s part of the thought in the verse at the beginning of the post.  Compared to God, man is indeed insignificant, in spite of the fact that we have created and built great and impressive things.  We’ve left our footprints on the moon.  We send spacecraft beyond our solar system.  We can examine things down to the atomic level and have unraveled the mysteries of our DNA.  In spite of all that, we are just creatures of the moment.  This moment.  We have no guarantee of the next moment.  I may not even have enough moments left to finish writing this post.  Only God knows for sure.  We don’t normally think like that – we plan for the future, and we should, but there is no guarantee about that future.

Why we should be concerned about that uncertainty as a race and as individuals of that race, Bildad also mentions that in his comments to Job:  “How then can man be righteous before God?” v. 4.  Worms don’t have to worry about that, but it’s perhaps the most important question facing men and women, boys and girls – how to be righteous before God.  It is the most important dilemna facing us:  how to become what we are not.

Men have dreamed up all kinds of answers to that question.  Some have started religions or believe that religious ceremonies of one kind or another can make them righteous.  Others donate to charity or build hospital wings, or do humanitarian works, often as great personal expense or suffering.

As I began to work on this post, it was on a Sunday, “church” day.  At the front of many church auditoriums, you will see a cross.  There’s a lot of discussion about that Cross.  About a death suffered on a cross almost 2000 years ago.  There were three crosses on Golgotha that day.  Two other men died on them; what made the third Cross so special?

The One who died on it.

He was not –

Insignificant.

It’s interesting that our Lord Himself used the word in the title, or at least it’s attributed to Him prophetically.  Psalm 22 is a prophecy of the agony of the Lord Jesus as He hung on the Cross.  In v. 6, as part of His thoughts during that terrible time, we read,

“But I am a worm, and no man;
A reproach of men, and despised by the people.”

Our Lord was mocked and ridiculed as He hung naked on that Cross.  Our pictures of that event have covered Him up, but the Romans, and the Jewish leaders, had no such concerns.  He was just “a worm,” to be trodden underfoot and disposed of.  Or so they thought.

There’s something incredible about the word translated, “worm,” in the verse in Psalm 22.  This wasn’t just any old fish-bait; it’s the word referring to the species of worm from which the color crimson was obtained.

Crimson.

The color of blood.

“Saved by the blood of the Crucified One”

So goes the old gospel song.

We don’t sing those old songs and hymns any more.  We like the nice little choruses that don’t really say much.  Goes along with our Christianity, which today doesn’t really do much.  You think not??  Look at America.  Thousands and thousands of churches.  Where is their influence in our culture??  I’m old enough to remember that things which are practiced and promoted today were hidden away in a corner 50, 60 or 70 years ago.

O, listen, beloved.  Our Savior humbled Himself in ways we can’t even begin to imagine.  We have our little crucifixes or crosses, all prettied up and made into jewelry, but we have no idea of the horror and suffering of those who hung on the originals!  There was nothing pretty about them!

Added to this in the case of our Lord was the fact that God made Him to be sin who know no sin, that we might become the righteousness of God in Him, 2 Corinthians 5:21.  We might be able to have an inkling of the physical suffering of our Lord, but this aspect of it is as far over our understanding as the farthest stars in the heavens.

He was the Lord of glory!

He was holy, harmless, undefiled…,Hebrews 7:26.

madesin

for the likes of us!

That is something else for which we have no comparison.  Sin is part of our makeup, part of our lives, part of our culture.  Granted, some don’t delve into it as deeply as others, but, still, we have all sinned and fall short of the glory of God, Romans 3:23.

What must it have been like for incarnate holiness to be made into immeasurable sinfulness??

He suffered the wrath of God against sin, a wrath and suffering for which there also is no comparison on this earth.  But He did it willingly, for the joy set before him endured the cross, [He despised] the shame, and has sat down at the right hand of the throne of God, Hebrews 12:2.

Don’t rush by that word, “endured.”

It took the Son of God to be able to do that, but even He did not find it “easy”.

Oh, listen!  Do you know this One who bled and died for the sins of His people?  He died that you and I might live.  He suffered wrath, in order that you and I might receive grace and mercy and forgiveness.  He lives, in order that we might have hope for the future, regardless of the circumstances of the present.

Do you know this One?

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Genesis 1:4, 5: Night and Day

And God saw the light, that it was good; and God divided the light from the darkness.  God called the light Day, and the darkness He called Night.  So the evening and the morning were the first day (NKJV).

Night.  Day.

The two elements of time which define our calendar.

The distinction between them has been somewhat blurred by the technology which allows us to work or play almost equally well regardless of what the clock or the calendar say.

The Scripture has a lot to say about these two elements of time.  Here are some OT references.

Genesis 8:22, “While the earth remains,…day and night Shall not cease.”

Psalm 74:16, The day is Yours, the night also is Yours; You have prepared the light and the sun.

Jeremiah 33:20, 21, “Thus says the Lord:  ‘If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, then My covenant may also be broken with David My servant, so that he shall not have a son to reign on his throne, and with the Levites, the priests, My ministers.

It’s interesting in Jeremiah that the Lord compares the continuing orderly succession of day and night with the perpetuity of the Davidic and the Levitical covenants, and that only if that solar covenant can be broken could it be that David should not have a son to reign on his throne.

It’s commonly believed that the Davidic Covenant has been fulfilled and, as a result,  the Lord Jesus sits on the throne in heaven.   But then, what about “the Levites, the priests, My ministers”?  Though descendants of Levi might still exist, there are no Levites ministering today.  Indeed, only the Lord knows who they might be.  And there is no Temple in which they might minister.

Ezekiel 40-48 give us the answer to this difficulty.  Though not yet, there is coming a time when there will be a Temple in Jerusalem.  Only the Lord knows the time when all that will be fulfilled, but it will be fulfilled as Ezekiel foretold it.

Even so, come, Lord Jesus.

But there’s more to this “night and day” and light and darkness than just the chronological side.  When God created this world, He made man to be different from the various animals.  Though I don’t like to use the term because of the way it’s been misused in our culture, God made man to have a relationship with Him, something that animals do not have.  This does not mean that everyone is saved, as the term “relationship” is used today; it means that we are His creation, His subjects, and that we are innately aware of it.  We are dependent on Him for even the very breath we take into our lungs, Daniel 5:23 – and we are to know it, something never said of the animal world.  We are to live for Him, to glorify Him, honor Him, serve Him.  We are spiritual creatures (not “spirit” creatures – like angels), not just or only flesh, bone and blood.

We especially see this in the New Testament.

Though not a reference to night and day as such, one of the very first references to the light or darkness which characterize them is in Luke 1:76-79, where Zechariah the priest, finally freed from his long silence, says of his son, John,

“And you, child, will be called the prophet of the Highest;
For you will go before the face of the Lord to prepare His ways,
To give knowledge of salvation to His people
By the remission of their sins,
Through the tender mercy of our God,
With which the Dayspring from on high has visited us;
To give light to those who sit in darkness and the shadow of death,
To guide our feet into the way of peace,

“To give light to those who sit in darkness and the shadow of death.”

John was to be the forerunner, the herald, of the coming Messiah, the Lord Jesus Christ.

Without meaning to be funny, the Lord came to give us a light far different than just a new kind of light bulb.  I’m sure His time and culture would be astonished beyond words by what we have in that way in our time, but He came to give us a different, eternal kind of light.  He came to give us wisdom and understanding in the things of God.  Proverbs 9:10 says, The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.

The Lord Jesus said, “I am the light of the world.  He who follows Me shall not walk in darkness, but have the light of life.”

John 1:4, 5 says, In Him was life, and the life was the light of men,  And the light shines in the darkness, and the darkness did not comprehend it.

The Jews did not understand Him at all, and our time and culture no longer understand Him either, though there was time when we did, contrary to those who say otherwise.  The Jews rejected Him, and so have we.

The Jewish nation disappeared, and I fear our culture and nation will also disappear one of these days.  I’m afraid I see more than the beginnings of this dissolution in the news every day.  As were the Jews of His time, I’m afraid we, too, will be condemned because of our rejection of the Lord Jesus.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.  But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God, John 3:19-21.

What do you think of the Lord Jesus?

Is He just another religious figure?

Is He fictional, the product of men’s imagination?

Is He who the Bible says He is, God incarnate, conceived miraculously and born of a virgin?

Is He the Savior?

Is He your Savior?

When this planet is a distant memory, in a future we can’t begin to imagine, your answer to those questions now will determine where you are then.

Heaven, and the blessing and wonder of eternity, because of the Lord Jesus and your faith in who He was and what He did.

Or…

Hell, and torment and guilt because of your sins.

Which will it be?

It will be one or the other.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Finished

Thus all the work of the tabernacle of the tent of meeting was finished….

According to all that the LORD commanded Moses, so the children of Israel did all the work.  Then Moses looked over all the work, and indeed they had done it; as the LORD had commanded, just so they had done it.  And Moses blessed them, Exodus 39:32a, 42-43 (NKJV).

At last.

The work was done.  Everything was inspected and found to be as it was supposed to be.  Moses may very well have breathed a sigh of relief.  I don’t know that for sure, of course, but considering the headaches the children of Israel gave him during the wilderness wanderings, it’s certainly possible.

The work was done.  Nothing more needed to be done.  There was nothing to add to it.

It was finished.

This is a foreshadowing of another time when the cry went out, “It is finished!”

There’s a lot of discussion about the Cross and what the Lord Jesus did there when He died.  Generally speaking, it’s taught that He didn’t really save anyone by His death; we have to “accept” Him in order to be saved.

That is true insofar as the fact the the Scripture teaches that salvation is only by faith in His finished work.  We do have to receive Him in order to be saved, John 1:12, 13.

At the same time, though, as for what Christ did on the Cross, Ephesians 3:11 tells us of the eternal purpose which [God] accomplished in Christ Jesus our Lord, emphasis added.  The Cross wasn’t just some hit-or-miss throw of the dice in the mind of God.  The plan of redemption was not “a colossal failure,” as one writer years ago put it.  Or the result of an “emergency session called by the divine council,” as another put it.  He didn’t just put it out there, so to speak, and hope that someone would receive His Son.  How can a professed believer even think such things?  But then, for the last century or so, we’ve so minimized the Lord God in the “Christian” culture of our churches, to the point where He can’t do very much without our “permission”.  We have to “let” Him do things – in His own creation!  He’s pretty much been reduced to a humble supplicant at the throne of the human will.

I hate even to write such things.

Christ accomplished on the Cross the purpose God had for Him in dying – not just to make salvation “possible,” though from our side that is certainly now true.  Without the Lord Jesus, there is no hope of salvation, no hope of heaven, only a certain prospect of judgment because of our sins. That’s the human side, but on the divine side, He actually secured the salvation of all for whom He died.  That is the work of the Holy Spirit – to apply the benefits of that death and to bring sinners to repentance and faith in the Lord Jesus.

The Tabernacle was finished; redemption has been completed.  The price has been paid.  Justice has been satisfied.

Has it begun in your life?  Have you repented of your sins and turned to the Lord Jesus for forgiveness and salvation?  If not, o, that today, it might happen!  If so, then rejoice, the work was completed.  Sin has been forgiven.  Eternal life is yours through the Lord Jesus.

Believe on the Lord Jesus Christ, and you will be saved.

May God grant it, for Jesus’ sake.  Amen.

The Cherubim

“…And you shall make two cherubim of gold; of hammered work you shall make them at the ends of the mercy seat.  Make one cherub at one end, and the other cherub at the other end; you shall make the cherubim at the two ends of it of one piece with the mercy seat.  And the cherubim shall stretch out their wings above, covering the mercy seat with their wings, and they shall face one another; the faces of the cherubim shall be toward the mercy seat, Exodus 25:17-20 NKJV.

We wrote about the mercy seat in our last post, but these cherubim were part of it.  We left them for a separate post because of the place cherubim have in other Scriptures.  Most of the time they are associated with various buildings Israel made:  the Tabernacle, Solomon’s Temple, the Temple Ezekiel envisions in his book, Ezekiel 41.  But there are other places in the Old Testament where they appear.

In Genesis 3:24, we read that God expelled Adam and Eve from the Garden because of their sin, and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

Someone once wrote that the cherubim were placed there to keep the way to the tree of life open, but it seems to me that they were placed there to keep the way shut that led to the tree, to prevent access to it.  The Scripture tells us about what happened as a result of Adam’s sin:  Then the LORD God said, “Behold, the man has become like one of Us, to know good and evil.  And now, lest he put out his hand and take also of the tree of life, and eat, and live forever” – therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken.  So He drove out the man: and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life, Genesis 3:22-24 (NKJV).

These are unutterably solemn words.

This was an act of inexpressible justice, but it was also an act of incredible grace.  IF Adam had eaten of the tree of life after he sinned, he would have indeed lived forever, God Himself said that – but he would have lived forever a fallen sinner, condemned and under the judgment of God.  There would have been no redemption, no grace, no mercy, nothing but a live forever in the heartache and misery of sin.  It would have truly been the “hell on earth” foolish men sometimes talk about.

They have no idea….

But that’s not the end of the story.

Adam and Eve tried to cover their sin, their nakedness, with fig leaves.  Sometimes they are pictured in art like this.  But there is no “covering,” no little something we can do to hide what we are in ourselves or what we do in life.  There is nothing “good” in anything we do that can cover sin, can take it away.  Satan has told us otherwise, so there are all kinds of religions and “good works,” and charities and things, but Scripture says that even the plowing of the wicked is sin, Proverbs 21:4.  The things we do merely to provide the necessities of life are sin in the eyes of God.

But someone might say, “Yes, but that talks about ‘the wicked’.”

I’m thankful that there is “good,” humanly speaking.  This world would truly be a terrible place if that were not true.  I’m sure that even Hitler did “good” in some areas of his life, but that’s only “humanly speaking.”  In God’s sight, There is none who does good, no, not one, Psalm 14:1, 3; 53:1, 3, Romans 3:12.  According to His standards, which are infinitely higher than our own, and apart from the Lord Jesus Christ, we’re all “wicked”.

“Fig leaves” will never get the job done, never cover our sin, never open the way to the tree of life.

God took away Adam and Eve’s flimsy, ineffective covering and gave them tunics, or coats, of animal skin.  We’ve mentioned this before, but God acted this way to show them, and us, that we can only live because of the sacrifice of an innocent substitute.

In a few weeks, it will be Christmas.  TV shows, advertisers, retail stores – all are gearing up for this busiest of all seasons.  Churches will have their Christmas pageants, and there will be a lot of talk about “the Christmas story.”  It will be a time of rejoicing, of family get-togethers, of “the twelve days…”.

Very little of this will have anything to do with the events they’re supposed to represent.  God provided coats of skin for our guilty first parents; He provided an innocent Substitute for us.

I’ve often thought that a true picture of Bethlehem would show a little infant in a crib or a bed or whatever Mary might have had to put the infant Jesus in, but falling across this idyllic picture would be the shadow of a cross.  Jesus was born in order that He might die.

“To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins,” Acts 10:43.

As Abraham told Isaac all those centuries ago, Genesis 22:8, God provided for Himself a lamb.

The Mercy Seat

“You shall make a mercy seat of pure gold; two and a half cubits shall be its length, a cubit and a half its width.  And you shall make two cherubim of gold; of hammered work you shall make them at the two ends of the mercy seat.  Make one cherub at one end, and the other cherub at the other end; you shall make the cherubim at the two ends of it of one piece with the mercy seat.  And the cherubim shall stretch out their wings above, covering the mercy seat with their wings, and they shall face one another; the faces of the cherubim shall be toward the mercy seat.  You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you.  And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel,” Exodus 25:17-22 NKJV.

He also made the mercy seat of pure gold; two and a half cubits was its length and a cubit and a half its width.  He made two cherubim of beaten gold; he made them of one piece at the two ends of the mercy seat:  one cherub on one end on this side, and the other cherub at the other end on that side.  He made the cherubim at the two ends of one piece with the mercy seat.  The cherubim spread out their wings above, and covered the mercy seat with their wings.  They faced one another; the faces of the cherubim were toward the mercy seat, Exodus 37:6-9 NKJV.

If the Ark of the Covenant symbolized Israel’s relationship with God, then the Mercy Seat symbolizes God’s relationship with Israel.

It’s not called “the Justice Seat,” because God’s justice by itself would send us all to hell, Israel included.  That’s all we deserve, contrary to those who seem to believe that God somehow owes us entrance into “a better place” or that it’s just automatic:  everyone, regardless, will go there. And it’s not called “the Steadfast Love seat,” in spite of those who use that translation in place of the word “mercy.”

The word “mercy” is the translation of the Hebrew word, “kippoor”.  We know it from the day in the Jewish calendar called, “Yom Kippur:” “The Day of Atonement.”  The word itself means “to cover, make atonement, propitiate,” (Wilson’s Old Testament Word Studies, p. 273).  It is used 26 times in the Old Testament, always in reference to the article of furniture, never to an attitude or emotion.  For a further study of this word and the others translated “mercy,” see Wilson.

Leviticus 26 describes the sacrifices that Aaron and his sons were to offer on the Day of Atonement, once a year in the seventh month, on the tenth day of the month, v. 29.  The purpose of the sacrifices was to make atonement for the priests, and for all the people of the assembly, v. 33.  It was the most solemn day in the Jewish calendar.  It still is, even though Israel now has no sacrifice to offer or place to offer it.

There is no longer any need for such offerings and ceremony.

We don’t have a tabernacle or the ceremonies associated with it.

We have that to which these things pointed – the sacrifice of the Lord Jesus Christ:

Hebrews 7:26-28, For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens, who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.  For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever, NKJV.

Hebrews 8:1, 2, Now this is the main point of the things we are saying:  We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the true sanctuary and of the true tabernacle which the Lord erected, and not man, NKJV.

Hebrews 9:13-14, For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God, NKJV.

Only through Him – not through Mary, not through “the saints,” not through the church, but through Him – is there salvation and the forgiveness of sins.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

 

The Table of Showbread

“You shall also make a table of acacia wood; two cubits shall be its length, a cubit its width, and a cubit and a half its height.  And you shall overlay it with pure gold, and make a molding of gold all around.  You shall make for it a frame of a handbreadth all around, and you shall make a gold molding for the frame all around.  And you shall make for it four rings of gold, and put the rings on the four corners that are at its four legs.  The rings shall be close to the frame, as holders for the poles to bear the table.  And you shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.  You shall make its dishes, its pans, its pitchers, and its bowls for pouring.  You shall make them of pure gold.  And you shall set the showbread on the table before Me always,” Exodus 25:23-30 NKJV.

And Moses spoke to all the congregation of the children of Israel saying, “…gifted artisans among you shall come and make…the showbread,” Exodus 25:4,10,13, and all the other parts of the tabernacle.  There is no recipe given to us, though, for that bread.

He made the table of acacia wood; two cubits was its length, a cubit its width, and a cubit and a half its height.  And he overlaid it with pure gold, and made a molding all around it.  Also he made a frame of a handbreadth all around it, and made a molding of gold for the frame all around it.  And he cast for it four rings of gold, and put the rings on the four corners that were at its four legs.  The rings were close to the frame, as holders for the poles to bear the table.  And he made the poles of acacia wood to bear the table, and overlaid them with gold.  He made of pure gold the utensils which were on the table:  its dishes, its cups, its bowls, and its pitchers for pouring, Exodus 37:10-16 NKJV.

These are only a few of the 20 references in Scripture to the showbread.

This bread and the various offerings and sacrifices brought by the Israelites made up a large part of the food for the priests, cf. Matthew 12:4.

In John 6, that most misunderstood and controverted chapter, our Lord four times refers to Himself as “bread”:

John 6:33, “For the bread of God is He who comes down from heaven and gives life to the world.”

John 6:35, And Jesus said to them, “I am the bread of life.  He who comes to Me shall never hunger and he who believes in Me shall never thirst.”

John 6:48, “I am the bread of life.”

John 6:51, “I am the living bread which came down from heaven.  If anyone eats of this bread, he will live forever; and the bread which I give is My flesh, which I shall give for the life of the world.”

There has been a lot of discussion, to put it mildly, over the centuries about what our Lord meant by these statements.  It’s not our purpose to enter into that discussion in this post.

At the same time, what did our Lord mean?

I believe He Himself tells us in the Gospels.

Matthew and Mark give us an account of the Passover our Lord observed just before His crucifixion.

In Matthew 26, we read, And as they were eating , Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”
Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you.  For this is My blood of the new covenant, which is shed for many for the remission of sins.  But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom,” 
vs. 26-29.

Mark 14 gives us this account:
And as they were eating, Jesus took bread, blessed and broke it, and gave it to them, saying, “Take, eat; this is My body.”
Then He took the cup and when He had given thanks He gave it to them, and they all drank from it.  And He said to them, “This is My blood of the new covenant, which is shed for many.  Assuredly, I say to you, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God,”
vs. 22-25.

It seems clear to me that our Lord is not saying, “This bread becomes My body,” as some religious organizations teach.  He is saying, “This bread represents My body.”

Paul had some further teaching on this.  Writing to a church which had completely missed the mark on this ordinance, he wrote,
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.  Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord, 1 Corinthians 11:26, 27.

When our Lord said that those who partake of this bread will live forever, John 6:51, was He saying that the mere eating of the bread and drinking of the cup in a church setting confers eternal life??

No, He wasn’t.

We have to remember what these elements represent, namely, the sacrificial death of the Lord Jesus on the Cross, as Paul wrote.  It is His death which saves us.  Communion is merely a symbol, a picture, of that death.

In my wallet, I carry pictures of our family.  One of the women in those pictures is my wife.  But those pictures have never told me that they love me, have never held me, have never fixed a meal for me, never bore our children.

They’re just pictures.

Likewise, communion is just a picture, with no more power to save than those pictures of my wife have power to do anything for me.

I’ve been around church most of my adult life.  One thing I’ve noticed is that we like to eat:  fellowship dinners, going out after church on Sunday, and what not.  A lot of us could probably do less in that department.  The thing is, are we spiritually as well-fed?

How much time do we spend feeding our souls?  What would they look like if we could see them?  Well-fed or emaciated?

How much time do we spend in the Word?  I’m not talking about a quick read in some devotional booklet.  These might be useful, but I compare them to fast food, as opposed to a good, hearty dinner.  How much time do we spend in God’s Word itself – Genesis through Revelation?

Though I’ve tried several different ways of reading it, I suggest going through the whole Bible once and then going back through the New Testament again.  And then do it again.  And again.  And again.  Even after half-a-century of reading, I find things I never noticed before.  If the Lord were to give me another half-century, I would still find new things.

Oh, that we might follow the advice of the Psalmist in Psalm 34:8 and taste and see that the LORD is good.

The Lampstand

“You shall also make a lampstand of pure gold; the lampstand shall be of hammered work.  Its shaft, its branches, its bowls, its ornamental knobs, and flowers shall be of one piece.  And six branches shall come out of its sides:  three branches of the lampstand out of one side, and three branches of the lampstand out of the other side.   Three bowls shall be made like almond blossoms on one branch, with an ornamental knob and a flower, and three bowls made like almond blossoms on the other branch, with an ornamental knob and a flower – and so for the six branches that come out of the lampstand.  On the lampstand itself four bowls shall be made like almond blossoms, each with its ornamental knob and flower.  And there shall be a knob under the first two branches of the same, a knob under the second two branches of the same, and a knob under the third two branches of the same. according to the six branches that extend from the lampstand.  Their knobs and their branches shall be of one piece; all of it shall be one hammered piece of pure gold.  You shall make seven lamps for it, and they shall arrange its lamps so that they give light in front of it.  And its wick-trimmers and their trays shall be of pure gold.  It shall be made of a talent of pure gold, with all these utensils.  And see to it that you make them according to the pattern which was shown you on the mountain, Exodus 25:31-40 NKJV.

He also made the lampstand of pure gold; of hammered work he made the lampstand.  Its shaft, its branches, its bowls, its ornamental knobs, and its flowers were of the same piece.  And six branches came out of its sides:  three branches of the lampstand out of one side, and three branches of the lampstand out of the other side.  There were three bowls made like almond blossoms on one branch, with an ornamental knob and a flower, and three bowls made like almost blossoms on the other branch, with an ornamental knob and a flower – and so for the six branches coming out of the lampstand.  And on the lampstand itself were four bowls made like almond blossoms, each with its ornamental knob and flower.  There was a knob under the first two branches of the same, a knob under the second two branches of the same, and a knob under the third two branches of the same, according to the six branches extending from it.  Their knobs and their branches were of one piece; all of it was one hammered piece of pure gold.  And he mad its seven lamps, its wick-trimmers, and its trays of pure gold.  Of a talent of pure gold he made it, with all its utensils. Exodus 37:17-24 NKJV.

And the LORD spoke to Moses, saying, “Speak to Aaron, and say to him, ‘When you arrange the lamps, the seven lamps shall give light in front of the lampstand’.”  And Aaron did so; he arranged the lamps to face toward the front of the lampstand, as the LORD commanded Moses.  Now this workmanship of the lampstand was hammered gold; from its shafts to its flowers it was hammered work.  According to the pattern which the LORD had shown Moses, so he made the lampstand, Numbers 8:1-4 NKJV.

This article of furniture must have been beautiful beyond description – and yet hidden away in a room only a few men were ever permitted to enter.  It was the source of light for that room.

Scripture has a lot to say about light, from its creation as a separate thing from the One who created it, who is light, 1 John 1:5; Genesis 1:3, to its being unnecessary in the New Jerusalem, where the glory of God illuminated it.  The Lamb is its light.  And the nations of those who are saved shall walk in its light, Revelation 21:23-24a.  There shall be no night there:  They need no lamp nor light of the sun, for the Lord God gives them light, Revelation 22:5a.

“The Lord God gives them light.”

The Psalmist understood this:

For with you is the fountain of life; In Your light we see light, Psalm 36:9.

This is true in the natural realm, certainly, and very few would deny light’s existence, though many deny its creation by God, but it is also true in the spiritual realm, a realm which many deny, seeking to explain everything by natural processes.

The natural man does not receive the things of the Spirit of God, for they are foolishness to him; not can he know them, because they are spiritually discerned, 1 Corinthians 2:14.

But there is an agent beyond man’s natural frailty who contributes to this inability:

whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them, 2 Corinthians 4:4.

Notice Paul’s emphasis:  “the light of the gospel of the glory of Christ, who is the image of God….”

Of all the truths of Scripture, the deity of the Lord Jesus is one of the most disputed.  Sinful men will perhaps allow Him to be a teacher, thought they ignore what He taught, or they might allow Him to be a good man who was caught up in the intrigue of His time. but the idea that He was and is the second person of the Trinity is just a bridge too far, as is His statement that He is the only Savior and the only way into the presence of God,

“I am the way, the truth, and the life.  No one comes to the Father except through Me,” John 14:6.

What do you think of the Son of Man?

Your eternal destiny depends on that answer.