Genesis 1:4, 5: Night and Day

And God saw the light, that it was good; and God divided the light from the darkness.  God called the light Day, and the darkness He called Night.  So the evening and the morning were the first day (NKJV).

Night.  Day.

The two elements of time which define our calendar.

The distinction between them has been somewhat blurred by the technology which allows us to work or play almost equally well regardless of what the clock or the calendar say.

The Scripture has a lot to say about these two elements of time.  Here are some OT references.

Genesis 8:22, “While the earth remains,…day and night Shall not cease.”

Psalm 74:16, The day is Yours, the night also is Yours; You have prepared the light and the sun.

Jeremiah 33:20, 21, “Thus says the Lord:  ‘If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, then My covenant may also be broken with David My servant, so that he shall not have a son to reign on his throne, and with the Levites, the priests, My ministers.

It’s interesting in Jeremiah that the Lord compares the continuing orderly succession of day and night with the perpetuity of the Davidic and the Levitical covenants, and that only if that solar covenant can be broken could it be that David should not have a son to reign on his throne.

It’s commonly believed that the Davidic Covenant has been fulfilled and, as a result,  the Lord Jesus sits on the throne in heaven.   But then, what about “the Levites, the priests, My ministers”?  Though descendants of Levi might still exist, there are no Levites ministering today.  Indeed, only the Lord knows who they might be.  And there is no Temple in which they might minister.

Ezekiel 40-48 give us the answer to this difficulty.  Though not yet, there is coming a time when there will be a Temple in Jerusalem.  Only the Lord knows the time when all that will be fulfilled, but it will be fulfilled as Ezekiel foretold it.

Even so, come, Lord Jesus.

But there’s more to this “night and day” and light and darkness than just the chronological side.  When God created this world, He made man to be different from the various animals.  Though I don’t like to use the term because of the way it’s been misused in our culture, God made man to have a relationship with Him, something that animals do not have.  This does not mean that everyone is saved, as the term “relationship” is used today; it means that we are His creation, His subjects, and that we are innately aware of it.  We are dependent on Him for even the very breath we take into our lungs, Daniel 5:23 – and we are to know it, something never said of the animal world.  We are to live for Him, to glorify Him, honor Him, serve Him.  We are spiritual creatures (not “spirit” creatures – like angels), not just or only flesh, bone and blood.

We especially see this in the New Testament.

Though not a reference to night and day as such, one of the very first references to the light or darkness which characterize them is in Luke 1:76-79, where Zechariah the priest, finally freed from his long silence, says of his son, John,

“And you, child, will be called the prophet of the Highest;
For you will go before the face of the Lord to prepare His ways,
To give knowledge of salvation to His people
By the remission of their sins,
Through the tender mercy of our God,
With which the Dayspring from on high has visited us;
To give light to those who sit in darkness and the shadow of death,
To guide our feet into the way of peace,

“To give light to those who sit in darkness and the shadow of death.”

John was to be the forerunner, the herald, of the coming Messiah, the Lord Jesus Christ.

Without meaning to be funny, the Lord came to give us a light far different than just a new kind of light bulb.  I’m sure His time and culture would be astonished beyond words by what we have in that way in our time, but He came to give us a different, eternal kind of light.  He came to give us wisdom and understanding in the things of God.  Proverbs 9:10 says, The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.

The Lord Jesus said, “I am the light of the world.  He who follows Me shall not walk in darkness, but have the light of life.”

John 1:4, 5 says, In Him was life, and the life was the light of men,  And the light shines in the darkness, and the darkness did not comprehend it.

The Jews did not understand Him at all, and our time and culture no longer understand Him either, though there was time when we did, contrary to those who say otherwise.  The Jews rejected Him, and so have we.

The Jewish nation disappeared, and I fear our culture and nation will also disappear one of these days.  I’m afraid I see more than the beginnings of this dissolution in the news every day.  As were the Jews of His time, I’m afraid we, too, will be condemned because of our rejection of the Lord Jesus.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.  But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God, John 3:19-21.

What do you think of the Lord Jesus?

Is He just another religious figure?

Is He fictional, the product of men’s imagination?

Is He who the Bible says He is, God incarnate, conceived miraculously and born of a virgin?

Is He the Savior?

Is He your Savior?

When this planet is a distant memory, in a future we can’t begin to imagine, your answer to those questions now will determine where you are then.

Heaven, and the blessing and wonder of eternity, because of the Lord Jesus and your faith in who He was and what He did.

Or…

Hell, and torment and guilt because of your sins.

Which will it be?

It will be one or the other.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

“To Boldly Go…”

I’ve been a fan of science fiction all my life.  The adventures of John Carter on Mars from the pen of Edgar Rice Burroughs, the writings of Arthur C. Clarke and Isaac Asimov, the imagination of Hugo Gernsback with his Ralph 124C41, written in the early 1900s, yet foreshadowing many ideas which have actually happened.  I realize that most sf is indeed fiction and much of it has little “science” behind it.  Indeed, it’s all written from an evolutionary standpoint.  If life evolved on this planet, then no doubt it also evolved on numerous other planets, and so we have the pronouncements of a Jean Luc Picard opening the TV show “Star Trek, The Next Generation,” saying, “These are the voyages of the Starship Enterprise.  Her mission is to seek out new cultures and new civilizations, to boldly go where no man has gone before….”

As for any idea of “God,” in another show, Picard, in great anger, says that mankind got ride of that superstition (his word) a long time ago.  For all his ability and ingenuity, man is still “a fool,” Psalm 14:1.

Another show has the opening line, “Space, the final frontier….

I doubt that man will ever be able to really enter the frontier of space, let alone “cross” it.  Man may have left his footprint on the moon, and yes, I believe he did, but Scripture says that the heaven, even the heavens, are the Lord’s, but the earth He has given to the children of men, Psalm 115:16, emphasis added.  The moon may be within our reach, and even, in some yet unforeseeable way, the solar system or parts of it, but the nearest star, not counting our own Sun, is 4 light years away. Sf shows talk about some place in space as being 3 or 4 or so light years away, as if that’s nothing – just a couple of hours or days away – but that doesn’t really show the enormous distances involved.  A light year –  the distance a ray of light travel is said to travel in a year – is a little over 4 trillion miles.  That means the nearest star is 24 trillion miles away or 39 trillion kilometers! 

I used to drive for a living and figure I drove about 600,000 miles.  Counting all the years that I’ve been driving, or was simply a passenger in a car, train or plane, perhaps I’ve traveled close to one million miles.  But even that great distance is “only” 1/1000th of a billion, which itself is “only” 1/1000th of a trillion.  So, to look at it another way, I’ve “traveled” 1/1,000,000th of 1,000,000,000,000 miles.  At that rate, I’d have to live 1,848,000 years to get to the nearest star.  In computing space travel, we’re dealing with distances which are so vast that they are nothing we can relate to.  We have no yardstick to measure them.

But space isn’t really “the final frontier” men and women face.

In my reading the other morning, I read Ecclesiastes 8:8, There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war, (KJV).

Many folks have a document that says that they served in a particular branch of the Armed Forces.  It’s their “discharge”.

Until the Lord comes back, there is no such “discharge” in the “battle” of life.

According to Hebrews 2:15, part of the reason the Lord came the first time was to release those who through fear of death were all their lifetime subject to bondage.

What “fear”?  What “bondage”?

Hebrews 9:27, And as it is appointed for men to die once, but after this the judgment.

There is an innate knowledge that death is not the end of everything, that there is something beyond, something Hebrews calls “judgment”.  I grant that our “modern” culture has pretty much thrown out such “outmoded” ideas as God and salvation and judgment to come.  We worship “science,” not the Savior.  We see the evidence and result of such thinking every day in the newscasts on TV.

Nevertheless, death is an irrefutable “fact of life” and Scripture tells us that it is not the end of our existence, merely the turning of a page, as it were.

Our Lord came to prepare us for that event, that change.

How did He do that?

First, He came as a Substitute.  In the Old Testament sacrificial system, the Israelite would bring an animal to the door of the Tabernacle or to the Temple.  He would place his hand on the head of that animal, thus signifying that he himself deserved to die, but the animal was taking his place.  This was only a temporary arrangement and the countless animals that died during the centuries before our Lord bore eloquent testimony that they could never take away sin, Hebrews 10:4.

Second, He came as a Sacrifice.  Hebrews 10:11 says, This Man, after He had offered one sacrifice for sin forever, sat down at the right hand of God.

“One sacrifice for sin forever.”

One sacrifice.

Sin must be paid for.  Either you and I will pay for our sins with an eternity in hell, because we could never even ever pay for one sin, let alone the countless multitude we are guilty of, or someone must pay it for us.

That Someone is the Lord Jesus Christ.

His life and death are the only ones God will accept, because He is the only one whose life and death meet the requirements of a holy, righteous and just God.  His are the only ones without sin.

Those who receive Him as Lord and Savior escape final judgment for their sins because the Lord Jesus took their place as their Sacrifice.  I say, “final judgment,” because sin does have consequences.  God may forgive adultery without restoring the marriage that was destroyed by it.  He might forgive drunkenness without restoring the bodily damage that was done by it.  Sin does have consequences.  For the true believer, though he will give an account to God for the sins he committed in this life, and there might be consequences in this life, he can never be lost because of them.  Jesus took his place.

John 1:12 says, As many as received Him, to them He gave the right to become children of God, to those who believe in His name.  There is only one Name God will accept, only one life and death, only one way into heaven.  Contrary to a lot of modern thought, not everybody is going to a “better place.”  Jesus said, “I am the way, the truth, and the life.  No one comes to the Father except through Me, John 14:6.

“No one.”

There is only one way into heaven and that is through faith in the Lord Jesus Christ.

Oh, friend, have you received Jesus Christ as your Lord and Savior?  Do you trust Him as the payment for your sins?

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

Acts 2:24-36, “…God Disposes.”

24] “whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it.  25] For David says concerning Him:

‘I foresaw the LORD always before my face,
For He is at my right hand, that I may not be shaken.
26] Therefore my heart rejoiced, and my tongue was glad;
Moreover my flesh also will rest in hope.
27] For You will not leave my soul in Hades,
Nor will you allow Your Holy One to see corruption.
28] You have made known to me the ways of life;
You will make me full of joy in Your presence.’

29] “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day.  30] Therefore, being a prophet, and knowing that God has sworn with an oath to him that of the fruit of his body, according to the flesh, He would raise up the Christ to sit on his throne, 31] he, foreseeing this, spoke of the resurrection of the Christ, that His soul was not left in Hades, nor did His flesh see corruption.  32] This Jesus God has raised up, of which we are all witnesses.  33] Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.

34] “For David did not ascend into the heavens, but he says himself:

‘The LORD said to my Lord,
“Sit at My right hand,
35] Till I make Your enemies Your footstool.’ “

36] “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.”  (NKJV)

One of the Scriptures for our last post was Acts 2:23, where Peter has accused his audience that they “by lawless hands, [had] crucified, and put to death” the Lord Jesus, even though it had been evident that His was no ordinary life.

Perhaps the religious leaders who were behind the crucifixion of our Lord rubbed their hands in glee at the idea that finally they were rid of this One who had been a thorn in their sides for three or more years.  Little did they know!  John 11:48 reveals some of their reasoning; they were concerned for their own prestige and power in the nation.  The “removal” of Jesus of Nazareth was considered necessary for the preservation of these things.  And for a few days, it seemed they were right.

However, God’s purpose concerning Christ is an eternal purpose, Ephesians 1:4; 2:7; 3:11, spanning from eternity past, if we can put it like this, into eternity future.  See also Ephesians 2:7.  The events of a few days, months, or even years, are just threads in the eternal tapestry God is weaving.

In thinking of the death of Christ, Peter boldly proclaimed, “It was not possible that He should be held by it, v. 24.  As proof, in vs. 25-28 he quotes Psalm 16:8-11, speaking in those verses of being in the Lord’s presence in heaven, v. 25, then that “his” soul would not be left in Hades, nor would “his” body see corruption, vs. 26, 27.

Just in passing, there are some who knock on your door who claim that “Hades” is merely the the physical grave.  This really isn’t the place to get into that, except to say this.  In Luke 12:4, 5, our Lord said, “And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do.  But I will show you whom you should fear:  Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him.”  It’s obvious from these verses that more than simple burying in the ground is in view.

Then, lest it should be thought that David was speaking merely of himself, Peter continues that he is both dead and buried, and his tomb is with us to this day, v. 29.  Obviously, his body had seen corruption.  In Psalm 16, Peter says, David wasn’t referring to his own body, but to the body of “the Christ,” the Messiah, who would indeed die and be buried, but not be there long enough for His body to begin to decay.  Hence, the importance of “three days and three nights” in our Lord’s death and burial.  Jewish tradition believed that the body didn’t begin to decay until the fourth day.  So Psalm 16 refers to our Lord, whose soul was not left in Hades, not did his flesh see corruption,  v, 31.

In addition, God had made some promises to David.  We read of these in 2 Samuel, where God said to David,

“When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom.  He shall build a house for My name, and I will establish the throne of his kingdom forever….And your house and your kingdom shall be established forever before you.  Your throne shall be established forever,”  2 Samuel 7:12, 13, 17, emphasis added.

While it could be said that some of this refers to Solomon – who did indeed build a “house” for God’s name – David himself seems to have recognized something more was involved.  In v. 19, in praying to and thanking God for this overwhelming revelation, David said, “…and You have also spoken of Your servant’s house for a great while to come.”  

There’s some discussion about the phrase, “according to the flesh,” in Acts 2:30, but I don’t think it makes any difference.  According to Peter, David knew that the Messiah, a physical descendant of his – “the fruit of his body” – would one day sit on his throne.

Having been raise from the dead, Jesus ascended and, Peter says, “being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.” v. 33.

Thus, the apostles weren’t drunk; they had been recipients of the promise made to them by the Lord Jesus even before He was crucified, John 14: 16-18, “And I will pray the Father, and He will give you another Helper, that He may abide with you forever – the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.  I will not leave you orphans; I will come to you.”   This last He did in the person and power of the Holy Spirit.

But Peter isn’t quite finished.  As for the Lord Himself, He has been seated at the Father’s right hand, v. 34, “waiting expectantly” for the Father to put down His enemies, those, for example, who cried out for His crucifixion, whose spiritual descendants we see today all around us who demand the removal of any vestige of reference to Biblical truth.  Those who heard Peter were reminded that even though they had crucified the Lord Jesus, God had made Him “both Lord and Christ.”  One day, when He returns to this sin-ruined world, that will become obvious.

God is faithful to His promise.

Revelation 20:7-15: The End.

7] Now when the thousand years have expired, Satan will be released from his prison, 8] and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea.  9] They went up on the breadth of the earth and surrounded the camp of the saints and the beloved city.  And fire came down from God out of heaven and devoured them.  10] The devil, who deceived them, was cast it into the lake of fire and brimstone where the beast and the false prophet are.  And they will be tormented day and night forever and ever.

11] Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away.  And there was found no place for them.  12] And I saw the dead, small and great, standing before God, and books were opened.  And another book was opened, which is the Book of Life.  And the dead were judged according to their works, bu the things which were written in the books.  13] The sea gave up the dead which were in it, and Death and Hades delivered up the dead who were in them.  And they were judged, each one according to his works.  14] Then Death and Hades were cast into the lake of fire.  This is the second death.  15] And anyone not found written in the Book of Life was cast into the lake of fire.

In our last post, we looked at the first two of the four things contained in Revelation 20.  They were, 1) the binding of Satan, and, 2) the 1000 year reign of our Lord.  In this post, we want to consider the other two things.

1. The freeing of Satan from his prison, vs. 7-10.

We might ask, why is Satan freed, v. 7?  Has he served his sentence?  “Paid his debt?”  Is he out on parole?

Why is he let go?  What purpose could possibly be served in letting this archenemy of God and man loose?

Verses 8-10 give us the answer.

Satan immediately sets about to gather together the nations of mankind and rally them against God and His people.  And he is successful.  He will demonstrate once and for all that unrenewed human nature is enmity against God; for it is not subject to the law of God, nor indeed can be, Romans 8:7.  For 1000 years, Satan has not been able to deceive or mislead a single person, but will be bound and imprisoned – in a “solitary confinement” no earthly prison can begin to approach.  An environment as ideal as possible has been established on the earth.  War has been abolished and peace reigns universally.  Government will be just and righteousness, with no trace of the corruption so often associated with it.  Slums will be cleared away; there will be no “underprivileged” class.  The problems of pollution will be done away with.  Human longevity will be greatly increased, and death and disease, though still present, will be greatly curtailed.  “Evil influences” will be publicly unavailable and righteousness will be the order of the day.  Weather and physical changes on the earth will be beneficial and fertility will be greatly increased.

But, does all this blessing and improvement lead men to turn to God?  Psalm 18:44, As soon as they hear of me they obey me; the foreigners submit to me, and 66:3, say to God, “How awesome are Your works!  Through the greatness of Your power Your enemies shall submit themselves to You,” indicate otherwise.  The margins of both verses translate “submit” as “feigned obedience”.  Though everything on the surface seems to be ok, it will be seen to be only a superficial conformity to the rule of the Lord Jesus.  Human nature may be restrained by force and justice, but it can be renewed only by grace.  Isaiah 26:10 says, Let favour be shown to the wicked, yet he will not learn righteousness; in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD (KJV).  In fact, it often has the opposite effect,  Exodus 8:15; Ecclesiastes 8:11.  1000 years of “favour” will be showed, but multitudes indeed will not “learn righteousness.”

But doesn’t the Millennium start with everybody being saved?  Where do all these rebels come from?  Remember those who survive the Great Tribulation and are accounted “righteous” at the judgment of the nations will enter the Millennium, Matthew 25:34.  Unlike the OT and church saints, who will be in glorified bodies, these will still be in their natural bodies.  They will have children.  The favorable conditions and long lives will probably result in a great increase in population.  But these children, born under such different conditions as we know, will still be born sinners, Romans 3:23, and will still need to be saved.  Those who aren’t saved will become the rebels.  Once and for all, God will show that it is their nature and not a poor environment or the lack of education which makes men sinners.  They, and we, are born to it.

Verse 9 shows the result of this rebellion:  utter destruction.

This is the final scene of the last act of this earth’s history.  Man still refuses to bow to the God who created Him.

V. 10 shows the final judgment on Satan:  he joins the Antichrist and the false prophet in the lake of fire.  Many have difficulty accepting what these verses plainly teach: that hell is a place of torment, not annihilation, and it is forever and ever.  Though it may be said that this verse refers only to the Devil, the Antichrist and the False Prophet, Scripture teaches no other fate for those who go there than what we read here.

2. The Great White Throne judgment, vs. 11-15.

This judgment isn’t the same as the judgment recorded in Matthew 25:31-46.  Matthew records the judgment of nations before the Millennium; Revelation records the judgment of individuals after the Millennium, indeed after all human history is over and time itself, at least as we know it, is no more.  These verses are looking into eternity.

This is not a trial in any sense of the word.  Many have the idea that our “good” and our “bad” will be weighed in the balance and whichever is more determines our eternal destiny.  This is not a “general judgment” to determine such destiny, but a sentencing of the unsaved according to their works.  And John 3:18 says that, apart from faith in the Lord Jesus, we are condemned already.

No one will escape this judgment.  Even those long lost in the uncharted depths of the ocean will be there.  I don’t understand the references to “Death and Hades” in vs. 13 and 14, but it doesn’t matter.  God knows what He is doing.  No one will escape judgment.

V. 15 has the only “ray of hope” in this dark scene.  There is a “Book of Life.”  Those whose names are found there, and they only, escape being sent to the Lake of Fire.

While there is life, there is hope.  But after life is over, so is hope.

Believe on the Lord Jesus Christ, and you will be saved.

Revelation 15:5-16:11, “I Will Repay,” Says The Lord.

5] After these things I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened.  6] And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands.  7] Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever.  8] The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angles were completed.

16:1] Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the bowls of the wrath of God on the earth.”

2] So the first went and poured his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

3] Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.

4] Then the third angel poured out his bowl on the rivers and springs of water, and they became blood.  5] And I heard the angel of the waters saying:

“You are righteous, O Lord,
The One who is and who was and who is to be,
For You have judged these things.
6] For they shed the blood of saints and prophets,
And you have given them blood to drink.
For it is their just due.”

7] And I heard another from the altar saying, “Even so, Lord God Almighty, true and righteous are Your judgments.”

8] Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire.  9] And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

10] Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain.  11] They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.  (NKJV)

For nearly three-and-a-half years, a great world leader (great as the world understands it) has led mankind in an overt rebellion against the God of heaven.  He’s been able to perform astounding miracles, even himself cheating and defeating, or so it seemed, defeating death itself.  He’s murdered countless numbers of those who refuse to bow before him.  Apparently he has free reign.  Nothing can stop him.

But now there is a drastic change.  Those heavens which had been so silent now respond.  First of all, John shows us the scene in heaven, that heaven which up til now has been silent – but no longer….

There is activity.  Seven angels come out of the temple of the tabernacle of the testimony in heaven, v. 6.  Why such a long description?  Perhaps it has something to do with the innermost workings of the Divine mind and purpose.    I don’t really know.  The focus isn’t so much on where these angels came from as it is on what they’re going to do.  No one will be able to enter the temple until they are done, v. 8.

We’re only looking at the first five of these seven bowls of judgment, because the sixth judgment introduces a new element.  Some of these judgments mirror things we’ve seen before – in earlier judgments and much earlier in Egypt.

1. The First Bowl, 16:2:  Terrible sores.

A foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

This mirrors the sixth plague in Egypt: boils which afflicted man and animal, Exodus 8:8-12.  The sores in this judgment afflict only those who follow the beast.  These are the kind of sores that afflicted the beggar Lazarus in Luke 16:21, a “festering, inflamed, running sore that refuses to be healed.”

The insolent challenge had risen to the heavens:  “Who is like the beast?  Who is able to make war with him?” Revelation 13:4.  In these judgments, he and his followers will find out.

2. The Second Bowl, 16:3:  The sea turned to blood.

Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.

This bowl and the next one mirror the first plague in Egypt, where the water was turned to blood, also what happened during the second trumpet.  In the trumpet judgment, however, only a third of the sea was affected, with the water turning to blood and a third of ships being destroyed.

Something is said of this “blood” that shows the severity of this plague.  Running through our veins, blood brings oxygen to every cell and carries away waste products.  The life of the flesh is in the blood, Leviticus 17:11.  For all our science and technology, I’m not sure we understand the wonder and complexity of our blood.  Carefully preserved and protected, blood can be useful and life-saving, as in blood transfusions.  It can even be a preventative, as in forming scabs to cover wounds.  The blood of the second bowl isn’t like that.  It is blood as of a dead man, foul and corrupt.  Instead of preserving and protecting life, it will kill every creature in the sea.

Why are the ships affected?  Well, imagine what will happen when that great mountain – perhaps a giant meteorite – hits the ocean – and the tidal wave that will follow.  It will dwarf the wave that hit the Indian Ocean in 2004.  Our son was in Sri Lanka a few years afterward and said you could still see where the water came up to on the palm trees.  That was nothing compared to what will happen in the future.

3. The Third Bowl, 16:4-7:  Fresh water turned to blood.

Then the third angel poured out his bowl on the rivers and springs of water, and they became blood.

The judgment of the third trumpet affected only a third of fresh water and only made these waters bitter.  This judgment affects all fresh water and makes it not bitter, but blood.

We can’t even begin to know what this will be like.  Imagine.  The Great Lakes in the US, Tanganyika in Africa, Titicaca in South America, the Mississippi River, the Amazon, the Volga, Old Faithful in Yellowstone Park, to name only a few sources, running in blood, not water.

A lady once told me she was bothered by all the blood mentioned in the Old Testament, and indeed, many are offended and call ours “a bloody religion.”  Some people faint at the sight of blood.  What will this judgment be like?

Regardless of how men will react, the heavenly world will acknowledge God’s absolute righteousness and justice, vs. 5-7.

“You are righteous, O Lord,
The One who is and who was and who is to be,

Because You have judged these things.
For they have shed the blood of saints and prophets,
And You have given them blood to drink.
For it is their just due.”
“…Even so, Lord God Almighty, true and righteous are Your judgments.”

4. The fourth bowl, 16:8, 9:  Scorching heat.

Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire.  And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

Because of the darkness which follows in the next judgment, some have said that the Sun suffers a type of nova, that is, it greatly expands and then collapses, going out.  Perhaps.  I don’t really know.  Whatever happens, it will be something terrible, and will cause heat never before experienced on this world.  What is believed to be the highest ground temperature ever recorded is 201 degrees in Death Valley, at Furnace Creek, California, in July, 1972.  This was a local phenomenon.  What Revelation describes will be world-wide, and worse.

Instead of repenting, men will curse the God of heaven.  Perhaps this is an answer to those who imagine that the pains of hell will finally cause men to repent, and everyone will eventually be saved and brought to heaven.  This tells us something far different.  In probably what will be the closest approximation to hell this world will ever see, it won’t bring men to repentance.  It will simply confirm them in and increase their rebellion and hatred of God.

5. The fifth bowl, 16:10, 11:  Darkness and pain.

Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain.  They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.

Though this seems to be an entirely separate thing, as another angel pours out his bowl, some of the effects of previous bowls still linger. Pain of the sores from the first bowl coupled with the intense heat of the fourth bowl make men gnaw their tongues.  Then they are plunged into complete darkness.

This is similar to something that happened in Egypt as Moses and Aaron were dealing with Pharaoh’s stubbornness in allowing Israel to leave.  In Exodus 10:21, we read,  Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, darkness which may even be felt.” 

“Darkness which may even be felt….”

Have you ever experienced that kind of darkness?  I don’t mean emotional pain or distress that seems to block out everything else.  That is certainly “felt,” but I don’t think that’s what the Lord had in mind in Egypt, and it’s not the kind of darkness the folks in Revelation will experience.

I was in a cave once, it might have been Carlsbad Caverns, I don’t really remember.  What I do remember is that while we were down there, far from the surface, the guide turned off the lights.  There was no light whatever; it was absolutely dark.  I could feel my eyes straining to see something – anything.

Anything at all.

It was quite a relief to the group when the guide turned the lights back on.

It’s said that unrelieved absolute darkness will result in blindness.  I don’t really know, but the fifth bowl will bring that kind of darkness.

Yet those who suffer it will simply bow their necks and continue in their rebellion against God.

We mentioned earlier those who believe there will be a “second chance” for salvation after death.  This is a false and fatal hope.  There’s also some discussion about whether or not Christians will go through the Tribulation period.  It’s not really my purpose to get into all that, but simply to say that while I believe that true believers will not go through that time of trial on this earth, there will be a lot of church-members who will.

Perhaps that sounds harsh and judgmental.  I make no judgment about any particular person, but the Lord Jesus said that there is only one way of salvation, not many, one road to heaven, not many.  In John 14:6, He said, “I am the way, the truth, and the life.  No one comes to the Father except through Me.”   In our culture of “diversity” and “inclusiveness,” this is considered bigoted and narrow.  Nevertheless, it stands true.

Peter echoed our Lord to the Sanhedrin, the ruling body in Israel:  “nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved,” Acts 4:12.

To the Philippian jailer, Paul and Silas said, “Believe on the Lord Jesus Christ and you will be saved.”

There’s no name of a church or denomination, no routine or ritual, no ceremony that will bring folks to heaven. There’s no baptism, whether of adult or infant, immersion or sprinkling, that will do it.  No other “religion” is able to get you to heaven.  Only those who by faith have received the Lord Jesus Christ, who He was and what He did for sinners, will escape the judgment to come.  Oh, that you might be one of them.

“Believe on the Lord Jesus Christ, and you will be saved.”

Revelation 14:14-20, The Darkness Before the Dawn

14] Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.  15] And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.”  16] So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

17] Then another angel came out of the temple which is in heaven, he also having a sharp sickle.

18] And another angel came out from the altar, who had power over fire, and he cried with a loud cry to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the cluster of the vine of the earth, for her grapes are fully ripe.”  19] So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God.  20] And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs.  (NKJV)

Though we’re only about 2/3 of the way through Revelation, we’re down to perhaps the last few weeks before our Lord returns to this world and history as we know it will be over.  I say “perhaps” because it’s difficult to know for certain the “overlap” of various events in the book.  At least one of them takes five months, 9:5.  And we read of the days of the blowing of the seventh trumpet, 10:7, which actually includes what happens during the time of the pouring out of the seven bowls, or vials.  We tend to read the book as if A follows B, but A and B might overlap to some degree.  Further, the narrative switches back and forth between heaven and earth.

Chapters 15 and 16 give us the “bowl” judgments.  Chapters 17, 18 and through 19:10 give us heaven’s perspective.  From 19:11 through ch. 20, we have the final chapters of this world’s history.  21 shows us the creation of new heaven and new earth, where righteousness dwells, or “is at home,” as 2 Peter 3:13 puts it.

Under the guise of a harvest, our text, Revelation 14:14-20, gives us something of the events which will precede our Lord’s return in 19:11 and explains a little of why He wears a blood-stained robe, 19:13.

Of note is the fact that there are two “harvests,” one in vs. 14-16 and one in vs. 17-20.  The first one involves the Son of man, and the harvest of the earth.  The second one involves an angel and the harvest of the vine of the earth.

Our Lord spoke of this first harvest in Mark 13:27, “And then He will send His angels, and gather together His elect from the four winds, from the farthest part of the earth to the farthest part of heaven.”  See also Matthew 24:31.  There’s a great deal of discussion of all that’s involved with this topic.  It’s possible that this verse refers to the gathering together of Israel, not “the church.”  It’s not our purpose to get into all of it.  It’s enough to remember that Paul wrote that 

we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.  For the Lord Himself will descend from heaven with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord, 1 Thessalonians 4:15-18.

We believe that Revelation 14:14-16 give us this same event.

Verses 17-20 give us a description of the expression of God’s wrath toward this earth.

Several Scriptures gives us details of this time.  Perhaps the best known are found in Zechariah.  According to chapter 14, Jerusalem will finally be captured and terrible atrocities will be committed against her inhabitants.  When all hope appears to be lost and Israel will finally be destroyed after centuries of her enemies trying to do that, the Lord will suddenly appear and will “destroy all the nations that come against Jerusalem,” Zechariah 12:9.

At the same time, Zechariah 12:10 tells us that God “will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced.  Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.”

At this time, Romans 11:26 will be fulfilled:  all Israel [alive at that time] shall be saved, as it is written:

“The Deliverer will come out of Zion, 
And He will turn away ungodliness from Jacob;
For this is My covenant with them,
When I take away their sins.”

Isaiah 63:1-4 refers to this time, as well:

Who is this who comes from Edom,
With dyed garments from Bozrah,

This One who is glorious in apparel,
Traveling in the greatness of His strength? –

“I who speak in righteousness, mighty to save.”

Why is Your apparel red,
And your garments like one who treads in the winepress?

“I have trodden the winepress alone,
And from the peoples no one was with Me.
For I have trodden them in My anger,
And trampled them in My fury:
Their blood is sprinkled upon My garments,
And I have stained all My robes.
For the day of vengeance is in My heart,
And the year of My redeemed has come.”

So great will the slaughter of God’s and Israel’s enemies be that Scripture tells us that it will take seven months to bury them all, Ezekiel 39:12, and seven years to get rid of all their weapons and equipment, vs. 9, 10.  The arterial spray from their deaths will even reach as high as horses’ bridles, Revelation 14:20.

This view of God is foreign to our time, even repugnant to many.  We’ve so distorted the Bible’s teaching about God that He’s been reduced to little more than an indulgent Grandfather chuckling over the follies and foibles of His grandchildren.  But we are NOT all His children, as so many believe.

We are, however, all His subjects.  He is our Creator and God.  Evolution has taken care of the idea of His being Creator and our materialistic worldview has taken care of any idea of God.  We’re all that there is – except maybe for alien civilizations which might have evolved on other planets – a popular tenet of sci-fi programs.  Nevertheless, we are as subject to His moral and spiritual laws as we are to His “natural” laws – like the law of gravity.  Even those who’ve never hear of Him have some idea of “right” and “wrong.”  They may not agree with our ideas, but still, they recognize that some things are “wrong.”  The thing is, no one has even fully lived according to those ideas, and are as guilty as those who have full access to the Bible.  This is Paul’s teaching in Romans 2:14-16.

All have sinned and fall short of the glory of God, Romans 3:23.  All of us are condemned in His sight.  This is why the Lord Jesus came to this world – to save sinners.  Yesterday was Easter.  Yes, I know some much prefer “Resurrection Day,” and I understand why they prefer it.  The point isn’t so much what we call it, but what God was doing during it.  He was showing that our Lord’s death which has occurred three days and three nights before had been effective.  It was His receipt, if you will, for what Christ had done.  Sin had been paid for, and judgment satisfied for those for whom Christ died.

Those who believe on Him will never endure the wrath of God against their sin.  Christ endured it for them.  Those who reject the Lord Jesus?  He who does not believe the Son shall not see life, but the wrath of God abides [remains] on him, John 3:36.

I don’t know the spiritual condition of those who read these posts.  I only pray that they – that you – will consider your future.

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

As much as men might deny the God of the Bible, the time is coming when this will not be possible.

Revelation 14: The Patience of the Saints

1] Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand, having His Father’s name written on their foreheads.  2] And I heard a voice from heaven, like the voice of many waters, and like the voice of loud thunder.  And I heard the sound of harpists playing their harps.  3] They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth.  4] These are the one who were no defiled with women, for they are virgins.  These are the ones who follow the Lamb wherever He goes.  These were redeemed from among men, being firstfruits to God and to the Lamb.  5] And in their mouth was no deceit, for they are without fault before the throne of God.

6] Then I say another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth – to every nation, tribe, tongue, and people – saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.”

8] And another angel followed, saying, “Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.”

9] Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and that image, and received his mark on his forehead or on his hand, 10] he himself shall also drink of the wine of the wrath of God, which is poured  out full strength into the cup of His indignation.  He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.  11] And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

12] Here is the patience of the saints; hear are those who keep the commandments of God and the faith of Jesus.

13] Then I heard a voice from heaven saying to me, “Blessed are the dead who die in the Lord from now on.”

“Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”

14] Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.  15] And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.”  16] So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.

17] Then another angel came out of the temple which is in heaven, he also having a sharp sickle.

18] And another angle came out from the altar, who had power over fire, and he cried with a loud voice to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.”  19] So the angel thrust his sickle into the earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of God.  20] And the winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one thousand six hundred furlongs. (NKJV)

After reading the verses for our post, the title seems strange:  patience in the midst of such troubles as will happen in this world.  The fact is that Scripture has a lot to say about patience, or endurance.  It talks about the patience of Christ, 2 Thessalonians 3:5, the patience of God, Romans 15:5, the exercise of patience in God’s people, as in Hebrews 6:12.  The English word occurs 23 times in the New Testament.  Its occurrence in Revelation 14:12 is the last occurrence.  It shows us the ultimate reason for the patience of the saints.

Perhaps it also answers the vexing question of the unfairness and inadequacy of earthly justice to punish crime and sin.

“Punish.”

We don’t even like that word anymore.  We want to “rehabilitate” those who have committed the most heinous or numerous sins.  We want to let them out to wreak havoc again.  They’ve “paid their debt to society.”

What’s forgotten is their debt to God.

I’ve told before of the individual who had been guilty of twelve incidents of rape and assault, and the puzzlement of law enforcement officials as to what to do with him because “at some point you run into the constitutional rights of the offender.”

Sorry, but there is no “constitutional right” to be an offender.  And, yes, I know that’s not what meant by the idea.

What do you do with a man who assaults twelve women?

Human justice in some cases can’t really punish crime.  Only God can.

That’s the reason Scripture says, It is appointed to men to die once, and after this the judgment, Hebrews 9:27.

Revelation 14 gives us some instances of this judgment to come, both as to the individual and to society in general.

Of course, this brings up another difficulty – the whole idea of eternal torment in fire and brimstone, v. 10.

One of the local cults has a series of “Bible studies” at their church next week.  One of the topics listed in the flyer they left in our screen door was titled:  “Is God criminal?”  Then they ask the question, “If God is almighty, then why does He allow evil and then suffering with hell fire?”

Leaving aside the whole problem of a “Christian” implying that God might be a criminal, to say nothing of the existence of evil, why is there a “hell” at all?

Our Lord answered that:  it is “prepared for the devil and his angels,” Matthew 25:41.  Scripture also reveals that it is the final stop for those who die without the Lord Jesus, Revelation 20:5.

The idea of God punishing sin is so far removed from our thinking.  But look at it from this angle.  If someone kills a fly or an insect, few people think anything of it.  if someone kills an ordinary citizen, that’s worse.  However, if someone were to kill a ruler, that would be serious indeed.  Justice is related to the seriousness of the offense.

Sin is an offense against God.  Even if it’s against another person.  Cf. Joseph’s response to Potiphar’s wife:  “How then can I do this great wickedness [by doing what she wanted], and sin against God?” Genesis 39:9.

In all this, we forget God.

Sin against God is sin against an infinite Being.  It requires an infinite, that is, eternal punishment.

I’ve also related the story of the Bible class which was discussing the attributes of God, and the teacher’s discomfort with the idea of the strictness of God’s justice and judgment.  But God’s justice is as real as His love.

We’ve forgotten that.

The time is coming when that won’t be possible.