7] And war broke out in heaven: Michael and his angel fought with the devil; and the dragon and his angels fought, 8] but they did not prevail, nor was a place found for them in heaven any longer. 9] So the great dragon was cast out, the serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.
10] Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before God day and night, has been cast down. 11] And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. 12] Therefore rejoice, O heavens, and you who dwell in them! Woe to the inhabitants of the earth and the sea! For the devil has come down to you, having great wrath, because he knows that he has a short time.”
13] Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. 14] But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. 15] So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. 16] But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth. 17] And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.
Verses 7-17 give us some details about what verses 1-6 have to say. For example, this “war” in heaven happens before the woman flees into the wilderness. They also introduce us to two more of the seven beings in chs. 12 and 13, as well as giving us further information about “the woman.”
1. Michael, v. 7.
War broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer.
Daniel 12:1 refers to this event. It says, “At that time Michael shall stand up, the great prince who stands watch over the sons of your people: and there shall be a time of trouble, such as never was since there was a nation, even to that time.
Revelation tells us why there will be such a “time of trouble.”
One thing about this “war.” Daniel 10:13, 20 tell us that Satan and his angels oppose and try to hinder God at every step, but that does not mean that they can in any way alter His purpose or ultimately prevent God from doing what He wants to do. There is entirely too much of this idea, however veiled it might be, that God and Satan are equals, that the “forces of good and evil” are somehow evenly matched. Or as one false teacher puts it, if the church doesn’t pray enough, then, in effect, heaven falters.
From the earliest record in Scripture, it’s taught that Satan has access to heaven, Job 1, 2. And, as we see in the life of Job, he accuses the people of God. This tells us the significance of 1 John 2:1: we have an Advocate with the Father, Jesus Christ the righteous. And don’t overlook the significance of the fact that Jesus is called “the righteous.” He appears before the Father as our Substitute, our Savior. It’s His righteousness imputed to us through faith that we must have because we have none of our own. Religion, yes, routine and ritual, bucket loads, righteousness that God will accept, not a bit.
Revelation tells us that there is coming a time when Satan will finally be thrown out of heaven and that will result in a time of trouble on this earth never seen before and never to be seen again, a time referred to in Jeremiah 30:7 as the time of Jacob’s trouble.
Lest there should be any doubt as to who this “dragon” is, he’s clearly identified as the serpent of old, called the Devil and Satan, v. 9. Further, he’s characterized as one who deceives the whole world. We could do a whole series just on this. He deceives, he denies, he distorts, he counterfeits. Do you really think that everything in our time that calls itself “Christian” is of God? To say nothing of all the other religions in our world, or the cultural chaos that has engulfed society?
Woe is pronounced for the earth, though heaven rejoices that, at long last, this would-be usurper of the Throne, this interloper, is finally banished. There is one thing these who rejoice say, and that is that, once thrown out of heaven, the devil knows he only has a little while remaining before he himself is judged. It’s an interesting study in Scripture to see what the devil knows to be true and what he teaches about it, as, for example, the existence of God.
There are some things said about our brethren that we could spend a lot of time on, as well. We’ll just touch on them. Even though they possibly die, they are still called “overcomers.” Three things about this in v. 11:
a. They overcame him by the blood of the Lamb. Remember that John saw a Lamb as though it had been slain, Revelation 5:6. This is where it all starts, because without shedding of blood there is no remission, no forgiveness of sins.
b. and by the word of their testimony. We have a lot of misconceptions about the Devil in our culture. Some people deny his existence altogether, some people run around rebuking him, other spend all their time worrying about him. 1 Corinthians 6:20, You were bought with a price, therefore glorify God in your body and in your spirit, which are God’s. What price? This gets us back to the first point: knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct…, but with the precious blood of Christ, 1 Peter 1:18-19. We don’t overcome the Devil by “rebuking” him, but by living for God and eternity.
c. and they loved not their lives to the death. Our Lord makes a promise to such: “Be faithful until death, and I will give you the crown of life,” Revelation 2:10. While that promise was given to a specific church, don’t you think it applies to those who were hunted and killed in their thousands by Rome and the Reformers and by groups like ISIS in our time? Jim Elliot, who himself gave his life serving our Lord, said, “He is no fool who gives up what he cannot keep in order to gain what he cannot lose.”
2. The woman, vs. 14-16.
These verses amplify what’s already been told of this woman’s plight and persecution. For example, she is given some sort of assistance in her flight. John describes this as wings of a great eagle, v. 14. By some means, she is enabled to flee quickly from her persecutor. Again, her place is mentioned , vs. 6, 14, and a specific period, time and times and half a time. This corresponds to the one thousand two hundred and sixty days, or three and a half years, mentioned in v. 6. The devil sends a flood after her. Ezekiel 38 describes an invasion of Israel from the north by many armies. See also Zechariah 14:2. Perhaps this is a contingent from that army pursuing the fleeing Jews.
The references to “her place,” the assistance given her when fleeing, the fact that she is nourished during her time of isolation, these all remind us of what Zechariah 14:2 tells us. God says, “I will gather all the nations to battle against Jerusalem.” In all this God is in control of events. He’s not sitting up there on His throne anxiously waiting for someone to take the first step so He can step in Himself. That’s the only real hope any of us have as we see our world, perhaps maybe even our lives in one way or another, circling the drain – that there’s a reason, a purpose, for what’s going on around us.
The enemy sends a flood to destroy the woman, but, again, she is delivered: the earth opened its mouth and swallowed up the flood, v. 16. If necessary, God can even marshal “the forces of nature” to aid His people. Now, we’re not told exactly what this intervention is, perhaps an earthquake, as in Exodus 15:12, Numbers 16:31. Perhaps it’s the result of the earthquake which accompanies the Lord’s invasion, Ezekiel 38:19, 20; Zechariah 14:4. There are historical references of sandstorms burying armies.
Whatever this deliverance is, it introduces the last of the five beings or groups:
3. the remnant, vs. 17.
And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.
Jews are spread all over the world and even in the time of temporary peace for the nation that Daniel speaks of, not all of them will come back to the land. Those who do not become fair game for the anger of the devil as he finds himself backed into a corner, as it were, knowing he has only a short time to do damage to Israel. But it isn’t simply that the objects of his persecution are simply ethnic Jews; they are describes as those who keep the commandments of God and have the testimony of Jesus Christ.
In short, they receive both halves of Scripture.
Some folks have difficulty with the idea that saved people, in this case, Jews, “keep the commandments of God.” The whole subject of the Law is well beyond the scope of this post. Just let me say that the Mosaic Law wasn’t simply the Jew’s “religion.” It was his culture, his life. True, if he “kept” it, it became a means of “righteousness” for him, but even after a Jew “knew the Lord,” like Paul, the Law was his culture. It defined what he was. He didn’t throw it out simply because he had found the One to whom it pointed. He DID NOT look to the Law for his salvation, but then, neither did he abandon living by its principles.
We see an example of this in Acts 21. Paul had returned to Jerusalem. While he was there, he was told that his enemies had circulated rumors that he had been teaching “all the Jews who are among the Gentiles to forsake Moses,” v. 21. To counter this, he was advised, “therefore do what we tell you: We have four men who have taken a vow, Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law,” vs. 22-24, emphasis added.
But pay attention to the rest of what it said! But concerning the Gentiles who believe, we have written and decided that they should observe no such thing, except that they should keep themselves from things offered to idols,” etc, v. 25, emphasis added. The whole story of this edict is found in Acts 15.
Once again, let me repeat, it was not a matter of salvation for the early church, which was, after all, composed almost entirely of Jews. It was a matter of simply continuing to be who they were.
In the same way, this remnant is defined as made up of those who keep the commandments of God and have the testimony of Jesus Christ.