Genesis 1:4, 5: Night and Day

And God saw the light, that it was good; and God divided the light from the darkness.  God called the light Day, and the darkness He called Night.  So the evening and the morning were the first day (NKJV).

Night.  Day.

The two elements of time which define our calendar.

The distinction between them has been somewhat blurred by the technology which allows us to work or play almost equally well regardless of what the clock or the calendar say.

The Scripture has a lot to say about these two elements of time.  Here are some OT references.

Genesis 8:22, “While the earth remains,…day and night Shall not cease.”

Psalm 74:16, The day is Yours, the night also is Yours; You have prepared the light and the sun.

Jeremiah 33:20, 21, “Thus says the Lord:  ‘If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season, then My covenant may also be broken with David My servant, so that he shall not have a son to reign on his throne, and with the Levites, the priests, My ministers.

It’s interesting in Jeremiah that the Lord compares the continuing orderly succession of day and night with the perpetuity of the Davidic and the Levitical covenants, and that only if that solar covenant can be broken could it be that David should not have a son to reign on his throne.

It’s commonly believed that the Davidic Covenant has been fulfilled and, as a result,  the Lord Jesus sits on the throne in heaven.   But then, what about “the Levites, the priests, My ministers”?  Though descendants of Levi might still exist, there are no Levites ministering today.  Indeed, only the Lord knows who they might be.  And there is no Temple in which they might minister.

Ezekiel 40-48 give us the answer to this difficulty.  Though not yet, there is coming a time when there will be a Temple in Jerusalem.  Only the Lord knows the time when all that will be fulfilled, but it will be fulfilled as Ezekiel foretold it.

Even so, come, Lord Jesus.

But there’s more to this “night and day” and light and darkness than just the chronological side.  When God created this world, He made man to be different from the various animals.  Though I don’t like to use the term because of the way it’s been misused in our culture, God made man to have a relationship with Him, something that animals do not have.  This does not mean that everyone is saved, as the term “relationship” is used today; it means that we are His creation, His subjects, and that we are innately aware of it.  We are dependent on Him for even the very breath we take into our lungs, Daniel 5:23 – and we are to know it, something never said of the animal world.  We are to live for Him, to glorify Him, honor Him, serve Him.  We are spiritual creatures (not “spirit” creatures – like angels), not just or only flesh, bone and blood.

We especially see this in the New Testament.

Though not a reference to night and day as such, one of the very first references to the light or darkness which characterize them is in Luke 1:76-79, where Zechariah the priest, finally freed from his long silence, says of his son, John,

“And you, child, will be called the prophet of the Highest;
For you will go before the face of the Lord to prepare His ways,
To give knowledge of salvation to His people
By the remission of their sins,
Through the tender mercy of our God,
With which the Dayspring from on high has visited us;
To give light to those who sit in darkness and the shadow of death,
To guide our feet into the way of peace,

“To give light to those who sit in darkness and the shadow of death.”

John was to be the forerunner, the herald, of the coming Messiah, the Lord Jesus Christ.

Without meaning to be funny, the Lord came to give us a light far different than just a new kind of light bulb.  I’m sure His time and culture would be astonished beyond words by what we have in that way in our time, but He came to give us a different, eternal kind of light.  He came to give us wisdom and understanding in the things of God.  Proverbs 9:10 says, The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.

The Lord Jesus said, “I am the light of the world.  He who follows Me shall not walk in darkness, but have the light of life.”

John 1:4, 5 says, In Him was life, and the life was the light of men,  And the light shines in the darkness, and the darkness did not comprehend it.

The Jews did not understand Him at all, and our time and culture no longer understand Him either, though there was time when we did, contrary to those who say otherwise.  The Jews rejected Him, and so have we.

The Jewish nation disappeared, and I fear our culture and nation will also disappear one of these days.  I’m afraid I see more than the beginnings of this dissolution in the news every day.  As were the Jews of His time, I’m afraid we, too, will be condemned because of our rejection of the Lord Jesus.

And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.  But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God, John 3:19-21.

What do you think of the Lord Jesus?

Is He just another religious figure?

Is He fictional, the product of men’s imagination?

Is He who the Bible says He is, God incarnate, conceived miraculously and born of a virgin?

Is He the Savior?

Is He your Savior?

When this planet is a distant memory, in a future we can’t begin to imagine, your answer to those questions now will determine where you are then.

Heaven, and the blessing and wonder of eternity, because of the Lord Jesus and your faith in who He was and what He did.

Or…

Hell, and torment and guilt because of your sins.

Which will it be?

It will be one or the other.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

“Let There Be Light”

In the beginning God created the heavens and the earth.  The earth was without form and void; and darkness was on the face of the waters.  And the Spirit of God was hovering over the face of the waters.

Then God said, “Let there be light”; and there was light, Genesis 1:1-3 NKJV.

Though they are directly and categorically opposed to the thought of this age, and they are categorically opposed and denied by the thought of this age, these verses in the first chapters of Genesis are some of the most profound verses in Scripture.  In broad brush strokes, they give us the picture of the creation of this world and the universe it sits in and lay the groundwork for understanding the moral and spiritual chaos that surrounds us in this year of our Lord 2019.

There is a lot of discussion about these verses, even among Christians.

What does it mean, for example, that “the earth was without form and void”?

Some have tried to answer this and to make room for the millions of years required by the theory of evolution, by translating this clause, “the earth became dark and void,” or empty.  These folks, known as “old earth creationists,” hold to the view the earth is indeed millions of years old.  They advance the idea that the earth underwent some catastrophe by which it became “dark and void.”  Doing so, they think they are believing the Bible while giving science the place it deserves.

Though they likely disagree with me on this, they are wrong.

On both counts.

The earth isn’t millions of years old, and there was no “catastrophe”.

Genesis 1:2 simply describes this planet as it came from the mind and word of God before anything had been done to it.  It was “dark” because there was as yet no light.  It was “void” or empty because God had not yet done anything to it.  It was, as it were, a lump of clay in the Potter’s hand, waiting to be molded by His skill and purpose, except for the fact that when He made the heavens and the earth, there was nothing “in His hand,” no pre-existent material for Him to work with.  He made everything ex nihilo, that is, out of nothing.

As for the “age” of the earth, the Lord Jesus placed the creation of Adam and Eve at the beginning of creation, not as a result of countless ages of “upward” development from an amoeba, Matthew 19:4, but by a direct act of God.  God Himself said that it took Him six days to do all that He wanted to do, Exodus 20:11.

And the Spirit of God was hovering over the face of the waters.

It’s a foolish thing to try to understand God by looking at how humans do things, though we do that way too often.  I guess it could be said that I’m doing that in this post.  None of us can create by simply saying something.  And, no, this isn’t the same thing as asking Alexa to turn on the lights for you.  I’ve never sculpted or worked with clay.  I have done calligraphy and, in this case, do know something about laying out work that needs to be done.

So, when the Spirit of God was looking things over, if I can put it like that, was He laying out the basic design for this world?  The Americas here, Europe here, Africa there.  This flower and that bee.  These animals and that locale.  We do know from Scripture that the history of this ball of dirt has been laid out already, so why not its geography?

There are no “accidents” in this world.  Every rock, every clod of dirt, every tree, is right where it’s supposed to be.  As I’ve written before, there are no erasers on God’s pencils.

With this viewpoint, the question often arises, did God “put in” evil? Lord willing, we’ll deal with this difficulty, Lord willing, when we get to Adam and Eve, but for now, did He “put in” evil in the same sense that He put in the rock and the tree?  No.  On the other hand, as some teach, did evil catch Him by surprise?  Also, no.  Did it “mess up” His planning, so that He had to go to “Plan B”?  Absolutely NOT!!

But there is another, much worse, kind of darkness –

There is the darkness of moral evil, of sin.

This other kind of “darkness” has nothing to do with the presence or absence of physical light.  Proverbs 2:13, 14 refers to those who leave the paths of uprightness, To walk in the ways of darkness; who rejoice in doing evil…, emphasis added.

It is a darkness in which all of us have walked, and perhaps are still walking:  for all have sinned, and fall short of the glory of God, Romans 3:23.  For there is not a just man on earth who does good And does not sin, Ecclesiastes 7:20.

This is God’s description of us.

This does not mean that we’re all as bad as we could be.  All of us can think of some who are worse (in our estimation) than we are.  It means that we’re not as good as we should be.  And we’re certainly not holy, harmless and undefiled as Hebrews describes the Lord Jesus.

There’s another agent at work in all this, as well.

In 2 Corinthians 4, Paul wrote, But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do no believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them, vs. 3, 4.

“The god of this age.”

A lot of people deny any such being as Satan, but Scripture speaks of him from the Garden of Eden clear to that future time when he will finally be cast into the Lake of Fire, never again to interfere in the world of men, Genesis 3; Revelation 20:10.

But he’s the one behind the plethora of cults, false religions, false beliefs and the moral chaos in our culture.  He wants no one even to look at that book which foretells his ultimate doom and wants to take as many as possible with him to that place of torment.  So he does all he can to counteract the clear witness of the Word of God.

What better way than to present a counterfeit worldview in which the idea of “God” has no place at all?  Evolution has no place for God.  From the beginning, with its incomprehensible belief in a hot blob of something which blew up, to the idea that we’ve all just evolved, hit-or-miss, with no purpose or reason, evolution has presented us with that counterfeit.

But that counterfeit won’t do us any good when we stand before God, as we all will, every one of us.  No exceptions.  There’s only one currency, if you will, that can pay for sin and grant entrance into eternal bliss.  That payment is the one made by the Lord Jesus on the Cross.  That death is the reason He was born.  The only reason.

“Believe on the Lord Jesus Christ, and you will be saved.”

According to Pattern

“According to all that I show you, that is, the pattern of the tabernacle and the pattern of all the furnishings, just so you shall make it,” Exodus 25:9 (NKJV).

The tabernacle wasn’t a ramshackle affair.  It wasn’t something made up as they went along, but every part of it, down to the clasps which held the sides to the frame, was set forth and described.  There were no revisions, no “TabernaclePlan.02”  It was complete as it came from the mind of God to the hand of Moses.

That’s equally true of everything in creation.  Many may believe that this world came into being as the result of a chance event, but someone has calculated the odds of such a thing happening as 1 in 40 to the tenth power, or as 1 followed by 40 zeroes.  That is a lot of zeroes: 10,000,000,000,000,000,000,000,000,000,000,000,000,000.  We probably don’t even have a name for such a number.  It seems to me that it’s a lot easier to believe Genesis 1-3 than it is to believe in such a throwing of the dice, as it were.  Of course, that does get rid of God and any obligation mankind might have to obey Him.  We think we’re so smart, but all things considered in perspective, an amoeba may be smarter than us.

The truth is, God is not a God of confusion, but of peace, or order, cf. 1 Corinthians 14:33.  While Paul wrote primarily to correct some serious problems in the Corinthian church, what he wrote is applicable in a lot of places.  No matter where one looks, whether through a microscope or a telescope, he sees order and design.  Even in the so-called random movement of atoms, there is a discernible pattern.

This is true also of life.  He has not left us on our own, as it were, but has given us instructions about pretty much every area of life.  Whether individually, in our church, in our family, our neighborhood, our city, our country or our nation, there are principles and practices either commanded or forbidden, the doing of which in either case will have discernible results.  We do reap what we sow.

55 years ago, a woman decided we should ignore what God says, so she went to court.  We see the results around us today.  True, she wasn’t the first publicly to oppose God, but she was the most outspoken and successful.  I’m old enough to remember “back then,” what it was like before Madalyn Murray O’Hair and her atheism permeated society.  People left their front doors unlocked.  Cars were left unlocked – we can see this in the old TV programs.  Women could walk down the street at night without worrying about it.  I’ve mentioned this several times before, but the high school I attended was in a “tough” neighborhood.  I hate to think what it’s like today, 59 years after I graduated.  This “tough” school had a rifle range in the basement, with rifles and live ammunition.  I qualified as a marksman on that range.  People today get all upset at the very ideas of “guns” at all, let alone around or in schools, but there was never any problem at that school.  Young men carried rifles in a rack in the back window of their pickup trucks.  No one thought anything about it.  Was there crime?  To be sure.  But nothing at all compared to today.

But now….

To paraphrase Hosea 8:7, “We have sowed the wind and have reaped the whirlwind.”  Or, in the immortal words of Pogo, for you “old-timers:”  “We have found the enemy and they is us.”  I don’t mean to minimize the problem or make fun of it, or to imply that Walt Kelly, the author of Pogo, would agree with my views.  He probably wouldn’t.  But he was right in this case, whether he meant it as I take it or not.

“We” are the enemy.  Having decided that we’re too sophisticated for those old-fashioned “Puritan” ideas, we’ve thrown them all out in the name of “freedom.”

Having rejected “order,” we have opened the door to “confusion”.

Daniel 7:9-18: Your Throne, O God, Is Forever And Ever

In the first 8 verses of this chapter, Daniel was given a preview of the four world empires which have impacted, or will yet impact, Israel.  This part of his vision reminds us of what he told Nebuchadnezzar in 2:28.  Kingdoms come and go; they may go on a rampage for a while and ravage the earth, but watching over all things on earth, there is a God in heaven.  This is a theme Scripture never tires of.  Further, there is a kingdom coming which shall not pass away, and…which shall not be destroyed, v. 14.  The interpretation of Nebuchadnezzar’s first dream introduced us to this kingdom, 2:44.  This vision expands on that vision.  In the first part of this vision, there are three scenes:

1. There is a scene of unimaginable solemnity, vs. 9, 10.

From the confused mayhem on earth, we are suddenly transported into the measured order of a courtroom:  “I watched till thrones were put in place, and the Ancient of Days was seated,” v. 9.

This isn’t a throne of fellowship, such as described in Exodus 24:9-11,

Then Moses went up, also Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and they saw the God of Israel.  And there was under His feet a paved work of sapphire stone, and it was like the very heavens in its clarity.  But on the nobles of the children of Israel He did not lay His hand.  So they saw God, and they did eat and drink. 

Israel had not yet rebelled against God and broken the Mosaic Covenant; once that happened, we read of no further such “fellowship.”  In fact, they were shut out from the presence of God and had to come before Him through an intermediary – the tabernacle and the sons of Aaron and the priesthood.

Nor is it the throne of grace, such as is now available to the children of God for them to obtain mercy and find grace to help in time of need, Hebrews 4:16.    It isn’t the throne of God’s providence, which Ezekiel saw, Ezekiel 1:26-28, nor of His glory, which Isaiah saw, Isaiah 6:1-3.

It’s a throne of judgment:  the books were opened.

This description reminds us of a similar description in Revelation 20:12, where John records,

“I saw the dead, small and great, standing before God, and books were opened.  And another book was opened, which is the Book of Life.  And the dead were judged according to their works, by the things written in the books,” emphasis added.

In our apostate day, with its unScriptural and humanistic views of the “love” of God, we have forgotten the other side of Paul’s admonition in Romans 11:22, …consider the goodness and severity of God.  People give no thought at all to the fact that they will stand before God and give an account of everything they’ve ever said, done or thought in their lives.  Every bout of drunkenness, every act of immorality or perversion, every tiny lie or twisting of the truth “just a little bit,” every act of greed or injustice.  Every commission, where they’ve done something they shouldn’t; every omission, where they didn’t do something they should have.  Every secret thing.  Every single thing….

Even Christians will give an account to God, 1 Corinthians 3:11-15.  Some seem to have the attitude that, since God has forgiven them because of what Christ did on the Cross, it doesn’t matter what they do.  They can live like the world and do what the world does, and it’s ok.  I was working next to such a group of people one day.  Their conversation was about the filthiest things imaginable.  In the midst of this verbal sewage, somehow the conversation got around to religion and the grace of God, and one of them said, “God loves us unconditionally.”  This is undeniably true, but I don’t think she meant it as the Scripture means it.  There is most certainly nothing in us that can cause God to love us, no “condition” we can meet.  The “reason” He loves us is always found in Him, never in us!  At the same time, when we are taught by the Spirit that we are objects of His love, that knowledge makes us want to please Him, not ourselves.  One of the other workers mentioned her enjoyment of a certain “gospel concert.”  It’s a terribly sad, terribly frightening commentary on the state of modern Christianity that professed Christians can wallow in moral filth in one breath and talk about “the love of God” in the next breath and see no inconsistency.

The froth and frivolity of much of what passes for “church” in our day – the “mega-churches,” the “mega-personalities” – would disappear in an instant if we could but get a vision of that One who sits on an eternal throne, high and lifted up, Isaiah 6:1.

On the other side of the ledger, there will be the revelation of and reward for the good things the saints have done, the sacrifices, the service to God which are often ignored, ridiculed or forbidden in this world.  Peter wrote to some people that believers have a living hope, not in this world, but in the fact that there is an inheritance, incorruptible and undefiled, reserved in heaven….ready to be revealed in the last time, I Peter 1:3-5.  Along this same line, Paul wrote that even the creation itself will be delivered from the bondage of corruption into the glorious liberty of the children of God.  For we know that the whole creation groans and labors with birth pangs together until now, Romans 8:21, 22.

Not forever, and, we believe, not much longer, will this world thumb its nose at its Creator God and His Christ, even as Daniel shows us in the next verses.  Even so, come, Lord Jesus.

2. There is a scene of unimpeachable severity, vs. 11, 12.

This is a continuation of the scene of judgment.  The beast, certainly a man of great presence and power, has set himself against heaven, speaking pompous words, about which more will be said in a minute.  For now, all his braggadocio will come a halt, and he himself is slain, and [his] body destroyed and given to the burning flame.  He had been able to conquer some of his fellows, and had spoken great and proud things, but could not stand against the Ancient of Days.

3. There is a scene of indescribable majesty, v. 13, 14.

In my opinion, these verses form one of the most wonderful passages in the Old Testament.

a. The approach of One like the Son of Man, v. 13.

In contrast to the “beasts” of the earlier part of the vision, here we have One who bears the image of humanity.  We have the advantage over Daniel here, because we know that this One is none other than the Lord Jesus Christ.  “Son of Man” was one of His favorite titles, used by Himself of Himself many times during His earthy sojourn.  It’s a phrase which means so much more than just “human.”  It carries with it a hint of the Divine.  And of a truth, the Son of Man is also the Son of God.  He is the God-Man, God manifested in humanity.

b. The ascendancy of One like the Son of Man, v. 14.

Then to Him was given dominion and glory and a kingdom.  What the “beasts” fought over and killed for will be freely given to the Lord Jesus in order that all peoples, nations, and languages should serve Him.  Universal dominion is granted Him, something coveted by the “beasts,” but never really attained.  Not only will this kingdom be universal; it will be eternal.  It’ll never disappear nor be taken away, as were the preceding kingdoms described by Daniel.

“To Boldly Go…”

I’ve been a fan of science fiction all my life.  The adventures of John Carter on Mars from the pen of Edgar Rice Burroughs, the writings of Arthur C. Clarke and Isaac Asimov, the imagination of Hugo Gernsback with his Ralph 124C41, written in the early 1900s, yet foreshadowing many ideas which have actually happened.  I realize that most sf is indeed fiction and much of it has little “science” behind it.  Indeed, it’s all written from an evolutionary standpoint.  If life evolved on this planet, then no doubt it also evolved on numerous other planets, and so we have the pronouncements of a Jean Luc Picard opening the TV show “Star Trek, The Next Generation,” saying, “These are the voyages of the Starship Enterprise.  Her mission is to seek out new cultures and new civilizations, to boldly go where no man has gone before….”

As for any idea of “God,” in another show, Picard, in great anger, says that mankind got ride of that superstition (his word) a long time ago.  For all his ability and ingenuity, man is still “a fool,” Psalm 14:1.

Another show has the opening line, “Space, the final frontier….

I doubt that man will ever be able to really enter the frontier of space, let alone “cross” it.  Man may have left his footprint on the moon, and yes, I believe he did, but Scripture says that the heaven, even the heavens, are the Lord’s, but the earth He has given to the children of men, Psalm 115:16, emphasis added.  The moon may be within our reach, and even, in some yet unforeseeable way, the solar system or parts of it, but the nearest star, not counting our own Sun, is 4 light years away. Sf shows talk about some place in space as being 3 or 4 or so light years away, as if that’s nothing – just a couple of hours or days away – but that doesn’t really show the enormous distances involved.  A light year –  the distance a ray of light travel is said to travel in a year – is a little over 4 trillion miles.  That means the nearest star is 24 trillion miles away or 39 trillion kilometers! 

I used to drive for a living and figure I drove about 600,000 miles.  Counting all the years that I’ve been driving, or was simply a passenger in a car, train or plane, perhaps I’ve traveled close to one million miles.  But even that great distance is “only” 1/1000th of a billion, which itself is “only” 1/1000th of a trillion.  So, to look at it another way, I’ve “traveled” 1/1,000,000th of 1,000,000,000,000 miles.  At that rate, I’d have to live 1,848,000 years to get to the nearest star.  In computing space travel, we’re dealing with distances which are so vast that they are nothing we can relate to.  We have no yardstick to measure them.

But space isn’t really “the final frontier” men and women face.

In my reading the other morning, I read Ecclesiastes 8:8, There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war, (KJV).

Many folks have a document that says that they served in a particular branch of the Armed Forces.  It’s their “discharge”.

Until the Lord comes back, there is no such “discharge” in the “battle” of life.

According to Hebrews 2:15, part of the reason the Lord came the first time was to release those who through fear of death were all their lifetime subject to bondage.

What “fear”?  What “bondage”?

Hebrews 9:27, And as it is appointed for men to die once, but after this the judgment.

There is an innate knowledge that death is not the end of everything, that there is something beyond, something Hebrews calls “judgment”.  I grant that our “modern” culture has pretty much thrown out such “outmoded” ideas as God and salvation and judgment to come.  We worship “science,” not the Savior.  We see the evidence and result of such thinking every day in the newscasts on TV.

Nevertheless, death is an irrefutable “fact of life” and Scripture tells us that it is not the end of our existence, merely the turning of a page, as it were.

Our Lord came to prepare us for that event, that change.

How did He do that?

First, He came as a Substitute.  In the Old Testament sacrificial system, the Israelite would bring an animal to the door of the Tabernacle or to the Temple.  He would place his hand on the head of that animal, thus signifying that he himself deserved to die, but the animal was taking his place.  This was only a temporary arrangement and the countless animals that died during the centuries before our Lord bore eloquent testimony that they could never take away sin, Hebrews 10:4.

Second, He came as a Sacrifice.  Hebrews 10:11 says, This Man, after He had offered one sacrifice for sin forever, sat down at the right hand of God.

“One sacrifice for sin forever.”

One sacrifice.

Sin must be paid for.  Either you and I will pay for our sins with an eternity in hell, because we could never even ever pay for one sin, let alone the countless multitude we are guilty of, or someone must pay it for us.

That Someone is the Lord Jesus Christ.

His life and death are the only ones God will accept, because He is the only one whose life and death meet the requirements of a holy, righteous and just God.  His are the only ones without sin.

Those who receive Him as Lord and Savior escape final judgment for their sins because the Lord Jesus took their place as their Sacrifice.  I say, “final judgment,” because sin does have consequences.  God may forgive adultery without restoring the marriage that was destroyed by it.  He might forgive drunkenness without restoring the bodily damage that was done by it.  Sin does have consequences.  For the true believer, though he will give an account to God for the sins he committed in this life, and there might be consequences in this life, he can never be lost because of them.  Jesus took his place.

John 1:12 says, As many as received Him, to them He gave the right to become children of God, to those who believe in His name.  There is only one Name God will accept, only one life and death, only one way into heaven.  Contrary to a lot of modern thought, not everybody is going to a “better place.”  Jesus said, “I am the way, the truth, and the life.  No one comes to the Father except through Me, John 14:6.

“No one.”

There is only one way into heaven and that is through faith in the Lord Jesus Christ.

Oh, friend, have you received Jesus Christ as your Lord and Savior?  Do you trust Him as the payment for your sins?

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

Acts 5:40-42: Shame.

40] And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.  41] So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.  42] And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ.  (NKJV)

Though there is a lot in these verses, we want to focus on the middle verse in this post.

For a while, I didn’t really know how to approach these verses. The Bible does have a lot to say on the subject of “shame”, how the wicked don’t have any or that they revel in things they ought to be ashamed of, and many other things as well.

In my reading the other day, I came across Mark 8:38, where our Lord says, “Whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels,” also Luke 9:26.

This got me to thinking.  This led me to Hebrews 12:1, 2,Therefore we also, since we are surrounded by so great of cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him, endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

“despising the shame.”

In our superficial and sentimental Christianity, we have such a sanitized and inadequate view of the death of Christ on the cross.  Our pictures and icons show pretty much a bloodless Christ, modestly covered.  The real thing was far different.  Without meaning to minimize the horror of that event, our Lord was a bloody mess.  Scripture tells us His face was almost unrecognizable, Isaiah 52:14.  He had been whipped with a Roman flagellum, a thing made of leather cords in which were embedded bits of bone.  Contemporary accounts of such things tell us that the ribs became visible and that many died from this alone, before they ever got to a cross.  If they did make it that far, there was no modest covering.

No, my friends, it is not without meaning that Hebrews tells us that the Lord Jesus endured the Cross.  We cannot even begin to imagine what He suffered for those for whom He died.  And this doesn’t count what He suffered on account of sin as the wrath of God was poured out on Him.  We read of no cry for His physical suffering, only for His abandonment by the Father:  “Eloi, Eloi, lama sabachthani?”  – “My God, My God, Why have You forsaken Me?”  There was no profanity in that cry, as it is too often when we use God’s name.  That was the cry of One who had never ever before experienced separation from the Father. 

That cry should echo and reverbrate through our beings to remind us of the agony the Savior was willing to endure to rescue people like us from our sins.

But Scripture also tells us He “despised” the shame of hanging there open to view.  I don’t even really know how to write about that.  The shame of public exposure, of being condemned as a criminal, of being executed – though He died of His own will, not that of the Romans.

But there is something else of which Scripture tells us that the Lord Jesus will be ashamed.  We quoted the verse earlier in this post:  “Whoever is ashamed of Me and My words in this adulterous and sinful generation, of him also will the Son of Man be ashamed when He comes in the glory of His Father with the holy angels,” emphasis added.

I don’t want to minimize this in any way, but perhaps the word carries an idea of “embarrassment.”  We think of the Return of Christ as a joyous time, a time of being reunited with our loved ones, of meeting other brothers and sisters in Christ, of being done with this wicked world and our own lives, which are too often marred by failure and heartache, of seeing our Lord.  And those things will be true, far more than we can realize.  We will be able to worship and serve Him as He deserves – without the hindrances of our fallen natures.

But there will also be a time of judgment,  Romans 14:10; 2 Corinthians 5:9, 10.

In 2 Corinthians 5:11, Paul used the word “phobos,” which the NKJV translates as “terror,” in describing how we should view standing before the judgment seat of Christ.  We get our word “phobia” from that word.  I don’t think that Paul had our definition in mind when he wrote, but perhaps it ought to make us stop and think a little about the idea of standing before the holy and righteous Creator of the universe to give an account of the years He gives us on this planet.

Acts 4:1-4, The First, But Not the Last.

1] Now as they spoke to the people, the priests, the captain of the temple, and the Sadducees came upon them, 2] being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead.  3] And they laid hands on them, and put them into custody until the next day, for it was already evening.  4] However, many of those who heard the word believed; and the number of the men came to be about five thousand.

The chapter continues from chapter 3 and gives a second result of the Peter’s sermon beside the conversion of about five thousand men:  he and the disciples get arrested.  The chapter may be divided into three sections:  their detention, vs. 1-4, their defense, vs. 5-20, and their dismissal, vs. 21-23.
The title of the post refers to the arrest described in our verses.  It was the first arrest in the history of the church, but it certainly was not the last.

1. The Captors, the priests, the captain of the temple and the Sadducees, v. 1.
The priests were responsible for procedures for the offerings and sacrifices brought into the Temple.  The captain of the temple was what we might call “the head of security.”  The Sadducees were the liberal wing of Israel’s leadership and, as Matthew 22:23 and Acts 23:8 tell us, say there is no resurrection – and no angel or spirit.  The Pharisees were the conservatives and believed in both the resurrection and angels.  Paul turned that difference to his advantage in one of his trials, Acts 23:6.  There was a third party, “the Herodians,” who, to one degree or another, allied themselves with Rome.  Perhaps they thought, “If you can’t beat ’em, join ’em.”

2. The Controversy, v. 2.
There were two things which bothered these officials:
a. they taught the people.
This may seem strange to us, but we shouldn’t overlook it.  The attitude of these leaders, along with the Pharisees, was one of disdain and contempt for the “little people,” John 7:45-49, as well as any idea that any but themselves should “teach the people.”  They were the spiritual leaders of the nation.  The common people might listen to this interloper into the spiritual affairs of the nation, but they themselves were far above such things.  It’s interesting that while we do read of Pharisees who came to the Lord, Paul being the notable example, there is no record of any Sadducee doing so.
Sadly, that attitude is still around.  In my own experience, I’ve heard a seminary graduate lament that “you can’t really teach much at the ‘Sunday School’ level,” and another brother, looking forward to teaching in a “Bible Institute,” rejoiced that now he would really have to study for “those” people because the folks in the church he was pastoring didn’t require much study or preparation(!)  And, yes, I really did hear these men make those statements.
I recognize the need for advance training for some, to counter the unbelief and skepticism of so-called “higher education” in our day, although the early church did alright without it, and do not necessarily say that we should do away with seminaries and such.  I do deny that “the church” is in any way inferior to the seminary.  The local church was intended to be the center of evangelism, and  instruction, to raise up faithful men, who will be able to teach others also, 2 TImothy 2:2; Matthew 28:18-20.  There is no provision in Scripture for the numerous “para-church” organizations which have sprung up.  In fact, I believe that disregard of this Biblical principle has led to the deplorable and apostate condition of much of “Christianity” today.
b.  they preached in Jesus the resurrection from the dead.
For the Sadducees, at least, this was the disciples’ main offense.  Not only were Peter and John teaching people these men thought to be incapable of learning, they were preaching heresy!  It seems from the phrasing that they weren’t just proclaiming the resurrection of Jesus, but through Him the resurrection of everyone, as Paul later taught 1 Corinthians 15.
The Resurrection of our Lord was the message of the early church, Acts 1:22; 2:31; 4:2, 33; 17:18, 32; 24:15, 21.  As Paul put it in 1 Corinthians 15:17, 19, If Christ is not risen from the dead, your faith is futile; you are still in your sins!  If in this life only we have hope in Christ, we are of all men the most pitiable.  If there is no resurrection, the sin question has not been answered.  Scripture has firmly established that there is an “after” as far as death is concerned, that it is not the end of our existence, and that much of what happens in this life will not bear fruit until then:  Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.  Likewise, the good works of some are clearly evident, and those that are otherwise cannot be hidden, 1 Timothy 5:24-25.
Death might come as an interruption to this life, but really, it is only an intermission, as it were, between two acts:
But I do not want you to be ignorant, brethren concerning those who have fallen asleep, lest you sorrow as others who have no hope.  For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.
For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.  For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord.  Therefore comfort one another with these words, 1 Thessalonians 4:13-18.