1] I saw still another mighty angel coming down from heaven, clothed with a cloud. And a rainbow was on his head, his face was like the sun, and his feet like pillars of fire. 2] He had a little book open in his hand. And he set his right foot on the sea and his left foot on the land, 3] and cried with a loud voice, as when a lion roars. When he cried out, seven thunders uttered their voices. 4] Now when the seven thunders uttered their voices, I was about to write; but I heard a voice from heaven saying to me, “Seal up the things which the seven thunders uttered, and do not write them.”
5] The angel whom I saw standing on the sea and on the land raised his hand to heaven 6] and swore by Him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there should be delay no longer, 7] but in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets.
8] Then the voice which I heard from heaven spoke to me again and said, “Go, take the little book which is open in the hand of the angel who stands on the sea and on the earth.”
9] So I went to the angel and said to him, “Give me the little book.”
And he said to me, “Take and eat it; and it will make your stomach bitter, but it will be as sweet as honey in your mouth.”
10] Then I took the little book out of the angel’s hand and ate it, and it was as sweet as honey in my mouth. But when I had eaten it, my stomach became bitter. 11] And he said to me, “You must prophesy again about many peoples, nations, tongues, and kings.”
In chs. 10 and 11, we come, as it were, to a break in the action. The sixth angel has sounded his trumpet, but before the seventh trumpet is sounded, there are some things the Lord wants us to know about these judgments. We are introduced to a mighty angel and a little book, vs. 1, 2.
Who is this angel?
Some believe it’s another appearance of the Lord Jesus, but the fact that this angel is another angel leads me to believe that it is not. There are two words in the Greek language for “another.” One word means “another of the same kind,” and the second word means “another of a different kind.” The first word describes this angel: he is like others “of the same kind.” With whom may the Lord Jesus be compared? The truth is, there is no one else to whom He can be compared. Because of this, we believe that this angel is simply another of the mighty host who serve God.
In addition, seven thunders have something to say, vs. 3, 4, but when John is about to write down what they said, he is forbidden, v. 4. We don’t know what they said, but that hasn’t stopped Bible teachers from trying to figure it out. I have no idea what they said; it is the only thing in this book of “unveiling” that is still hidden.
There is something we can know, though, and that is the message of this angel. Pay attention. It’s very important.
The angel has an announcement about the seventh trumpet. He says that “there should be delay no longer, but in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished.”
What’s this about?
I think this announcement will be the answer to the questions, “Why doesn’t God do something about evil? Why did He permit it in the first place?”
As to why He permitted it in the first place, He hasn’t told us. I don’t know that He ever will. Whatever we might say about it is just uninspired speculation, finite creatures trying to understand an infinite Creator.
Romans 1:20 tells us that creation clearly reveals God’s eternal power and Godhead. It tells us that there is a God, a very powerful and wise God. It doesn’t tell us a lot of other things about Him, though.
Satan was one of the angels created, even before Genesis 1:1, cf. Job 38:1-7. We don’t know how long it took, or even really why it happened, but Satan decided one day that he would be like the Most High, Isaiah 14:14.
That didn’t work out very well for him, and he, and all creation with him, learned about the justice of God.
Time passed, though we don’t know how much, and God created our earth, with two people as its sole inhabitants, not counting all the animals and lesser creatures. And, no, we are not simply more highly-evolved “animals”. Satan saw this happy couple fellowshipping with God, cf. Genesis 3:8, and thought, “Aha! If I can get these two to sin like I did, God will judge them and they’ll be thrown out of His presence.”
God did judge them, Genesis 3:16-19, but He did something else as well. He clothed them with coats or tunics of skin, thus foreshadowing the truth of salvation by faith in the death of a Substitute, and promised them a Redeemer one day, Genesis 3:15, though speaking to Satan and pronouncing a final judgment to come for him, cf. Hebrews 2:14.
God revealed His grace.
I don’t give these thoughts as inspired or any such thing. They’re just my thoughts on a difficult subject.
There is coming a time, though, when perhaps not all will be made clear, but sin will most certainly and finally be taken care of once and for all. There will be no more “delay”! We see this in Revelation. The “mystery” will be finished.
What about “the little book”?
We’re not told what it is, just what John was to do with it.
Like Ezekiel before him in a somewhat similar situation, Ezekiel 3:1, 2, he was to take it and eat it.
Let me make an application here. God has given us a book, as well. Granted, it’s not “little,” but it is His. In His grace, He’s give it to us. Yet how few professed Christians really read it, really digest what it says, like Ezekiel and John digested the books they were given. How do I know that? Just look around at the perversion and wickedness, the false teaching, that’s promoted even by many in “the church,” let alone those outside the church. Christ has His “little flock,” Luke 12:32, to be sure, but the description of Israel in battle against the Syrians is certainly apt here: Now the children of Israel encamped before them like two little flocks of goats, while the Syrians filled the countryside, 1 Kings 20:27. Those who oppose the Gospel “fill the countryside.”
There is something told to John about his “little book” that is applicable to our own study of Scripture: “it will make your stomach bitter, but it will be as sweet as honey in your mouth,” v. 9.
How can that be??
As we read Scripture, we see many precious promises:
The earth shall be full of the knowledge of the LORD as the waters cover the sea, Isaiah 11:9.
Beloved, now we are the children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is, 1 John 3:2.
For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words, 1 Thessalonians 4:14-18.
These are just three of many such promises.
But there are some “prohibitions” as well. Revelation 20 describes the ultimate end of all those who do not know the Lord Jesus or who have rejected Him in this life:
11] Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. 12] And I saw the dead, small and great, standing before God, and the books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. … 13] …And they were judged, each one according to his works. 14] Then Death and Hades were cast into the lake of fire. This is the second death. 15] And anyone not found written in the Book of Life was cast into the lake of fire, Revelation 20:11-15.
Contrary to popular thought, everyone is not headed to “a better place.” Apart from the Lord Jesus, there is no such thing after death. This life will be as good as it gets for those who don’t know the Lord Jesus, those who aren’t trusting His life and His death for their salvation. We’ll have much more to say about this when we get to this point in our study.
And don’t be misled by the idea that the dead will be judged according to their works. That does not mean that we’re saved by our works, as so many teach. According to Isaiah 64:6, our very best, our “righteousnesses,” those good things we do, are no better in the sight of God than “filthy rags.” That phrase describes the cloth used by a menstruating woman or by a leper to cover his sores. Not a pretty picture, but descriptive of what our very best is when compared to the absolute purity and holiness of the Lord Jesus.
No, there is no salvation, no “better place” apart from Jesus. It is indeed a “bitter” thought, the judgment that awaits sinners.
Oh, do you know this One who came to take the place of sinners, that One who endured the wrath of God you and I deserve? Have you bowed before Him? Is He your Lord and Savior? Oh, that I had the heart of a Spurgeon, to plead with you to flee from the wrath to come! Without Christ, eternity will be bitter beyond our ability to conceive of it. Without Him, there will be no “light at the end of the tunnel.”