Priesthood

After instructing Moses about Aaron and his sons, God concludes with the following:

“Then you shall bring Aaron and his sons to the door of the tabernacle of meeting and wash them with water.  You shall put the holy garments on Aaron, and anoint him and consecrate him, that he may minister to Me as priest.  And you shall bring his sons and clothe them with tunics.  You shall anoint them, as you anointed their father, that they may minister to Me as priests; for their anointing shall surely be an everlasting priesthood throughout their generations.”

Thus Moses did; according to all that the LORD had commanded him, so he did, Exodus 40:12-16.

There’s a great deal more about Moses and Aaron in Exodus than these few verses, but they are a concise account of Aaron and his sons being consecrated as and beginning their responsibilities as priests.  I’m not so much interested in this priesthood, though I have a few thoughts, as I am about the priesthood to which it pointed and that succeeded it:  the priesthood of the Lord Jesus.

One thing that has struck me in view of the importance of these men all throughout the Old Testament is the fact that there is no “office” of priest listed for the New Testament church.  Pastors and deacons, yes and only; “priests”, not at all.  Historically, the idea has come from those religious organizations who have attempted to mold the New Testament church using Old Testament patterns.  Hence, we have world-wide organizations with a “headquarters” in some earthly city, hierarchies of officials over and above a local pastor, fancy buildings, Bible colleges and seminaries, and all sorts of “programs.” The local church, the local assembly, is all but irrelevant, except to pay the salary of the hierarchy and for all the other stuff.

Yes, they protest, but we need all these things!

The early church did alright without them.

God intended the local church to be all that believers needed for fellowship and teaching, 1 Timothy 3:2; 2 Timothy 2:2, 24.

You might answer, “You went to Bible college!”

Yes, I did.

And I’m thankful for it, as I’ve said elsewhere.  The thing is, and only God knows, what could the godly pastor of the church where the Lord Jesus brought me to Himself have taught an ignorant and wayward young man?  And Claude Young, to keep at least the memory of his name alive, was a godly old man.  What blessing could I have been to that church, to which I never returned except a couple to times to visit?  What mutual blessing could there have been?  As I said, only God knows.

But churches lose their young people – their future – to some far-away place, and it’s thought this is ok.

On the other side of this, we knew a pastor in one of these organizations, a good man, a godly man, who loved his people and they loved him.  The organization to which he belonged decided he would be more useful translating the works of some obscure scholar of theirs whom no one had ever heard of.  Never mind what his people or he thought about it or might want.  He must leave his church.  His people were heartbroken and so was he.

In answer to all this, the New Testament knows nothing of anything beyond or over a local assembly, free to associate with other assemblies, but also free from their interference and control.  it’s true that the church at Jerusalem was the “important” church in its time, but it seems to have been replaced, as it were, by the church at Antioch, which itself is long gone.  In any event, there is no Scriptural authority for the man-made organizations which have sprung up throughout church history which obscure and minimize the local assembly.

Having said all this about the New Testament, it’s not that I think the Old Testament isn’t important.  Those of you who’ve followed this blog for any time as it enters its seventh year – thank you, Lord Jesus – know that I do.  It’s just that we’re to be guided by the New Testament, – without ever forgetting the lessons of the Old.  Cf. 1 Corinthians 10:1-11.

The Old Testament priest was the intermediary between the ordinary Israelite and God.  Even he, though, was limited in this.  He couldn’t just go into the tabernacle when he felt like it.  The ordinary Israelite dare not!

The Old Testament priest had continually to offer animal sacrifices because, in the words of Hebrews 10:11, these sacrifices could never take away sins.

The office of Old Testament priest was hereditary, strictly limited to the family and descendants of Aaron.

The office of Old Testament priest, therefore, was “off-limits” to the average Israelite.  Even a king could get into trouble for interfering, and did, 2 Chronicles 26:16-20.

The OT priest could not forgive sin nor do anything to correct the nature of the one bringing the sacrifice.

There’s only ever been One about whom it can truthfully be said that He forgives sin:  “That you may know that the Son of Man has power [authority] on earth to forgive sin,” – then [Jesus] said to the paralytic, “Arise, take up your bed and go to your house.”   Matthew 9:5, 6.  This incident is also recorded in Mark 2:10 and Luke 5:24.

The religious authorities of His time thought the Lord Jesus committed blasphemy because He dared to forgive sin, Matthew 9:3.  We recorded part of our Lord’s response to that in the paragraph above, but in the verses before that, we read, knowing their thoughts, [He] said to them, “Why do you think evil in your hearts?  For which is easier, to say, ‘Your sins are forgiven you.’ or to say, ‘Arise and walk’?” emphasis added.  One is as easy to say as the other, but only the Lord Jesus has the power and authority actually to doactually to forgive sin.

No man-made priest or any earthly religious organization has that power or that authority  – no matter what they claim.

The reason that there is no “office” of priest in the New Testament church is that it isn’t necessary.  Believers themselves are considered “priests” in the New Testament.

1 Peter 2:5, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

1 Peter 2:9, But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; (emphases added)

Through the Holy Spirit, every believer has access to the presence of God.  We don’t need a priest, the church, Mary, saints…. The list goes on and on.

For through Him we both [that is, Jew or Gentile] have access by one Spirit to the Father, Ephesians 2:18.

Nor do we need for them to pray for us – at the hour of our death or any other time.

There’s only One to whom we need turn – in death or in life:  the Lord Jesus Christ, Hebrews 3:1.  He, and He alone, is our “High Priest.”  We need no other.

He is able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them, Hebrews 7:25.

 

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Revelation 1:6, “Kings and Priests”

And has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever.  Amen. (NKJV)

For the most part, we live in the moment.  That’s all any of us really have.  The past is over with and done, and we have no guarantee of the future, even to our next breath.  So this, right now, this is it.  That doesn’t mean we can’t or shouldn’t plan for the future, but simply that we realize, as James 4:15 says, If the Lord wills, we shall live and do this or that.

And we live in the flesh, that is, our natural bodies.  This means that we see and know and experience what our physical bodies are able to see and know and experience, abilities which can diminish or be destroyed.  And even in this world, we know that there are things we can’t see or hear, things in the light spectrum or as sound, things which animals or other creatures can see or hear.  When it comes right down to it, even with all the advances mankind has made over the centuries, I’m not sure we really know any more about our environment than an ant knows about its.

This is especially true about this thing we call salvation.  Without getting into any of the other things we could think about, when was the last time you heard a sermon or read something on our verse today?

What does it mean:  “kings and priests”?

The second word is easy:  “priests”.

This simply means that, through the Lord Jesus, every single believer has direct access to God.  This is called, “the priesthood of the believer.”  This is something largely lost in the denominational view of the church that has sprung up over time.  But there is no NT office known as “priest” which divides believers into “laity” and “clergy.”  This is an idea which was born out of the effort to mold NT believers by an OT pattern.

There are men who are called as pastors and such, but that doesn’t give them a monopoly on God’s presence.  Through the Lord Jesus, the humblest believer in the pew has the same access to God as the man behind the pulpit.  The believer out in the middle of nowhere has the same access as the believer in the most ornate cathedral, and perhaps more, because we tend to get distracted by all the glitter and pomp and ceremony in such places.

Through the Lord Jesus, we can come directly into the presence of God.  We don’t need saints or ceremony or our Lord’s mother.  There is one God and one Mediator between God and man, the Man Christ Jesus, 1 Timothy 2:5.  Through Him alone, we come to God.

But we must come through Him.  There is no other name under heaven given among men by which we must be saved, Acts 4:12.  Without Him, we are shut out from the presence of God.  With Him, we are completely welcome.

The other word is a little more difficult:  “kings”.

After all, look at John himself.  He was no “king” as the world counts it, but a criminal, exiled onto a tiny and barren island in the Aegean Sea.

To the Corinthian church, Paul wrote, For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called.  But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence, 1 Corinthians 1:26-29.

There aren’t many among the world’s intelligentsia and elite who name the name of Christ in truth.  There are a few, but not many.  For the most part, God’s people are made up of those whom the world ignores or hates.

So what does it mean?

“Kings”?

I think it’s a promise.

It’s a promise for the future.

Without getting into all the discussion about the future – I do that enough, as it is – let me just say that Scripture says that this world isn’t the end-all and be-all of our lives.  There is coming a time when wickedness and error will be put away, and righteousness and truth will be all there is.  And Scripture seems to indicate that believers will have a key role in the administration of things in that future time.

Paul wrote to the Corinthian church about all the troubles they were having in their midst, Do you not know that the saints will judge the world?…Do you not know that we shall judge angels? 1 Corinthians 6:2, 3.  Cf. also our Lord’s parable in Matthew 25:14-30.

But I think it’s also a promise for the “right now, this is it.”  It may be that, with the Psalmist, we can say that the lines have fallen to me in pleasant places, Psalm 16:6.  This was a reference to the division of the land early in Israel’s history, as also seen in v. 6, with the reference to inheritance.  But it may be that, like Daniel in the lions’ den or his three friends in the furnace, Daniel 6 and 3, we have to spend some time in less than pleasant places.

God said to Israel, “But now, thus says the LORD, who created you, O Jacob, and He who formed you, O Israel:  “Fear not, for I have redeemed you; I have called you by your name; you are Mine.  When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you.  When you walk through the fire, you shall not be burned, nor shall the flame scorch you.  For I am the LORD your God…,” Isaiah 43:1-3a.  While it’s true that the whole chapter is addressed directly to Israel, I think we can take shelter under a corner of the promise in these verses because God refers to “everyone who is called by My name,” v. 7.  While that also refers to descendants of those in vs. 1-3, are not true believers also called by the name of Christ-ians?

The promise in Isaiah doesn’t mean that Israel won’t suffer as it goes through the river or the fire.  And it doesn’t mean that believers won’t suffer in this world.  As I write these words, and as you read them, many are suffering in ways that words can’t describe.  Many throughout church history have suffered.  And the idea of “kings” doesn’t mean that we “rule” these things.  We still live in a world in which Satan is its “god.”  As his presence becomes increasingly evident, as it has recently in the political and social upheavals, I expect things will get worse for Christians.

Some Christians seem to have the idea that life should be “without a care,” as a “gospel” song I’ve mentioned before says.  It should all be health and good times.  But Scripture and life itself tell us that that isn’t so.  I think Paul gives us the idea in Romans 8 when he wrote, Who shall separate us from the love of Christ?  Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  Some Christians seem to think that God’s love can’t possibly include such things.

But Paul continues:   As it is written:  “”For Your sake we are killed all day long; we are accounted as sheep for the slaughter.”  Yet in all these things we are more than conquerors through Him who loved us.  For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord, Romans 8:32-39, emphasis added.

The word “kings” does have a promise for the future, but it has a promise for the present.  It means that God has made it so that we can rise above whatever our circumstances might be.  Sometimes when one is asked how they are doing, they’ll reply, “Under the circumstances….”  That’s a terrible place to be.  God intends for us to be above the circumstances.

There’s nothing that life can throw at us that, by the grace of God, we can’t catch.