One Or The Other

Thus says the LORD:

“Cursed is the man who trusts in man And makes flesh his strength, Whose heart departs from the LORD.  For he shall be like a shrub in the desert, And shall not see when good comes, But shall inhabit the parched places in the wilderness, In a salt land which is not inhabited.

“Blessed in the man who trusts in the LORD, And whose hope is in the LORD.
For he shall be like a tree planted by the waters, Which spreads out its roots by the river, And will not fear when heat comes; But its leaf will be green, And will not be anxious in the year of drought, Nor will cease from yielding fruit,”  J
eremiah 17:5-8 (NKJV)

As I was reading in Jeremiah the other morning, I was struck by 17:6, which describes the life of the man “who trusts in man…whose heart departs from the LORD”:   “A shrub,” “the desert,” “shall not see when good comes,” “parched places,” “wilderness,” “salt land,” “not inhabited.”

Not a very appealing picture, is it?

This is especially true when we compare it with verse 7, which describes the blessing of “the man who trusts in the LORD”: “a tree,” “planted by the waters,” “spreads out its roots,” “by the river,” “will not fear…heat,” “its leaf will be green,” “will not be anxious in…drought,” “nor…cease from yielding fruit.”

As I was thinking these verses over, it seemed to me that they presented “Two Extremes.” That was the original title for this post.  But the verses don’t really propose two extreme ways of living; they describe one or the other of the only two ways of living there are:  trusting in man, being self-confident and trusting to our own wisdom, or, trusting in the LORD because we can’t really see the next year or day or minute or second.  Last year, for example, I doubt anyone foresaw COVID-19.  And, yes, there are conspiracy theories about it all, but that’s not my purpose here.  Nobody knows when it will end or what it will ultimately do to our nation and culture – and the nations and cultures of the world.  No one can absolutely see and be sure of what will happen next – in anything.

At the same time, even though we can’t see tomorrow, there are things we’re to do today; we’re not just to sit around.  If a farmer expects a harvest, for example, he has to get out and do some hard work.  Crops don’t just appear magically.  They take several months of attention.  Houses don’t build themselves.  Meals don’t cook themselves.  The parts of a car don’t assemble themselves.  Life may go on, but so must we.  At the same time, it is the Lord gives us the intelligence, the strength and even the life to be able to “go on”.  When we do, though, we just don’t always know how things will turn out.  Ecclesiastes 11:6 says, In the morning sow your seed, And in the evening do not withhold your hand; For you do not know which will prosper, Either this or that, Or whether both alike will be good, emphasis added.

Jeremiah 17:7 has been a favorite of mine for a long time:  “Blessed is the man who trusts in the LORD.”  The thing is, you can’t separate it from verse 6.  As I wrote above, these verses describe the only two possible ways to live:  self-confident, or, if I may coin a word, Lord-confident.  There is no middle road here; it’s either one or the other.

Verse 6 describes a man “whose heart departs from the LORD,” and tells us what the result of that is.  Verse 9, which we didn’t quote at the beginning, tells us why the “heart” is not to be trusted.  The heart is deceitful above all things, And desperately wicked: Who can know it?  Obviously, “the heart” isn’t referring to the physical organ which pumps blood throughout our body, and is a truly wonderful creation.

No, no, the “heart” here is the inner man, so to speak, the one we can’t see, our thoughts, motivations, desires, impulses, our “operating system,” as it were.  Our human nature.  They – it – may tell us that some thing, some action, some thought, some viewpoint, is all right and to go for it, even though God’s Word says otherwise.  Our human natures, corrupted by the Fall, simply cannot be trusted.

Man says there are many roads to heaven.

Man says he can take it (religion) or leave it.

Or that one religion is as good as another.

Or, as some seem to think, “no religion” at all is even better.

But Jesus said, “I am the way, the truth and the life.  No one comes to the Father except through Me,” John 14:6, emphasis added.

But, having succeeded at it in the beginning, the Devil continues to say, “Has God really said…,” Genesis 3:1, paraphrased.  So wickedness has pretty much become the law of the land and this once great nation may be on its way to the trash heap of history.  I can hardly believe the deterioration in just the last few years.

I’m afraid this nation has pretty much gone to the devil.

But that’s ultimately the choice for each and every one of us:

Christ or the devil.

Heaven or hell.

One or the other.

The Cherubim

“…And you shall make two cherubim of gold; of hammered work you shall make them at the ends of the mercy seat.  Make one cherub at one end, and the other cherub at the other end; you shall make the cherubim at the two ends of it of one piece with the mercy seat.  And the cherubim shall stretch out their wings above, covering the mercy seat with their wings, and they shall face one another; the faces of the cherubim shall be toward the mercy seat, Exodus 25:17-20 NKJV.

We wrote about the mercy seat in our last post, but these cherubim were part of it.  We left them for a separate post because of the place cherubim have in other Scriptures.  Most of the time they are associated with various buildings Israel made:  the Tabernacle, Solomon’s Temple, the Temple Ezekiel envisions in his book, Ezekiel 41.  But there are other places in the Old Testament where they appear.

In Genesis 3:24, we read that God expelled Adam and Eve from the Garden because of their sin, and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

Someone once wrote that the cherubim were placed there to keep the way to the tree of life open, but it seems to me that they were placed there to keep the way shut that led to the tree, to prevent access to it.  The Scripture tells us about what happened as a result of Adam’s sin:  Then the LORD God said, “Behold, the man has become like one of Us, to know good and evil.  And now, lest he put out his hand and take also of the tree of life, and eat, and live forever” – therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken.  So He drove out the man: and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life, Genesis 3:22-24 (NKJV).

These are unutterably solemn words.

This was an act of inexpressible justice, but it was also an act of incredible grace.  IF Adam had eaten of the tree of life after he sinned, he would have indeed lived forever, God Himself said that – but he would have lived forever a fallen sinner, condemned and under the judgment of God.  There would have been no redemption, no grace, no mercy, nothing but a live forever in the heartache and misery of sin.  It would have truly been the “hell on earth” foolish men sometimes talk about.

They have no idea….

But that’s not the end of the story.

Adam and Eve tried to cover their sin, their nakedness, with fig leaves.  Sometimes they are pictured in art like this.  But there is no “covering,” no little something we can do to hide what we are in ourselves or what we do in life.  There is nothing “good” in anything we do that can cover sin, can take it away.  Satan has told us otherwise, so there are all kinds of religions and “good works,” and charities and things, but Scripture says that even the plowing of the wicked is sin, Proverbs 21:4.  The things we do merely to provide the necessities of life are sin in the eyes of God.

But someone might say, “Yes, but that talks about ‘the wicked’.”

I’m thankful that there is “good,” humanly speaking.  This world would truly be a terrible place if that were not true.  I’m sure that even Hitler did “good” in some areas of his life, but that’s only “humanly speaking.”  In God’s sight, There is none who does good, no, not one, Psalm 14:1, 3; 53:1, 3, Romans 3:12.  According to His standards, which are infinitely higher than our own, and apart from the Lord Jesus Christ, we’re all “wicked”.

“Fig leaves” will never get the job done, never cover our sin, never open the way to the tree of life.

God took away Adam and Eve’s flimsy, ineffective covering and gave them tunics, or coats, of animal skin.  We’ve mentioned this before, but God acted this way to show them, and us, that we can only live because of the sacrifice of an innocent substitute.

In a few weeks, it will be Christmas.  TV shows, advertisers, retail stores – all are gearing up for this busiest of all seasons.  Churches will have their Christmas pageants, and there will be a lot of talk about “the Christmas story.”  It will be a time of rejoicing, of family get-togethers, of “the twelve days…”.

Very little of this will have anything to do with the events they’re supposed to represent.  God provided coats of skin for our guilty first parents; He provided an innocent Substitute for us.

I’ve often thought that a true picture of Bethlehem would show a little infant in a crib or a bed or whatever Mary might have had to put the infant Jesus in, but falling across this idyllic picture would be the shadow of a cross.  Jesus was born in order that He might die.

“To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins,” Acts 10:43.

As Abraham told Isaac all those centuries ago, Genesis 22:8, God provided for Himself a lamb.

“This Little Light…”

“You shall also make a lampstand of pure gold; the lampstand shall be of hammered work….  You shall make seven lamps for it, and they shall arrange its lamps so that they give light in front of it.  And its wick-trimmers and its trays shall be of pure gold.  It shall be made of a talent of pure gold, with all these utensils.  And see to it that you make them according to the pattern which was shown you on the mountain, Exodus 25:31, 37-40 NKJV.

He also made the lampstand of pure gold; of hammered work he made the lampstand….    And he made its seven lamps, its wick-trimmers, and its trays of pure gold.  Of a talent of pure gold he made it, with all its utensils, Exodus 37:17, 23-24 NKJV.

This is the second piece of furniture in the holy place – the first compartment of the tabernacle.  It’s perhaps the most important piece, if “rank” can be assigned to these pieces, because by it the priest could see the other pieces and could see where he was and where he was going.

Scripture has a great deal to say about “light.”

One thing it says is in John 1:

In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through Him, and without Him nothing was made that was made.  In Him was life, and the life was the light of men.  And the light shines in the darkness, and the darkness did not comprehend it, vs. 1-4.

These verses tell us that God is the source of light, or, more specifically, “the Word,” the Lord Jesus, is that source.  In Genesis 1:3, God said, “Let there be light,” and created light as something distinct from Himself, who, Himself, is Light, 1 John 1:5.

John 1 further says that life itself is “light:”  the life was the light of men.  Life itself tells us that there is “more to life” than life.  This is spite of the fact that evolution tells us that man is just a sad, essentially useless cosmic accident, with no purpose or meaning.  This world and all that’s in it will wend its way through the ages that remain until the Sun, with its last dying gasp, flames out and extinguishes everything.

But man knows innately that there is something more “out there.”  How many religions and philosophies there are which want “to ascend,” want to leave this physical plane for some “spiritual” something or other that is said to be superior to, and “beyond,” ordinary life.

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1. Light guides us.

I’m thinking here of the old sailing days, before GPS and all the electronic gadgets that we have.  Old time sailors were not without their own navigational aids in the stars and Sun and lighthouses and a lot of knowledge that I’m afraid is pretty much lost to us.  We can’t hardly go to the corner store without consulting Alexa or some other electronic device.  Even then, our eyes are glued to our phones, to the extent that, according to the latest news,  “distracted driving” has become a major problem and is an increasing cause of traffic accidents and deaths.

To the old-timers, a lighthouse was a welcome sight.

Scripture also guides us and gives us some indication as well as to what is “out there.”  It tells us that there is indeed more to life than life and that when this life is over, life itself is not over.

There’s a story told of a little country church that was surrounded by fields belonging to an atheist.  The church wasn’t air-conditioned and, in warm weather, had to have its windows open.  One spring, this atheist planted his fields on a Sunday, plowed and tended them especially on Sunday when the church was in session, and, finally, harvested them on a Sunday.   After he was done, he wrote to the editor of the local paper:  “I planted my fields on  Sunday, took care of them on Sunday, and harvested them on Sunday.  I didn’t pay any attention to god and I had a bumper crop this September!  What do you think about that?”  The editor printed the letter, but then answered, “My friend, God doesn’t settle His accounts in September.”

“God doesn’t settle His accounts in September.”  But He will settle them!

It is appointed to men to die once, but after this the judgment, Hebrews 9:27, emphasis added.

2. Light discovers.

You can see stuff in the light that is hidden in the darkness.  That’s why, almost invariably, when people go into a dark room, even a familiar one, they turn on the light.   In the same way, Scripture lights up the darkness of this world so that we can see things to avoid – or to receive.

I heard someone the other day who called Christians, “God’s flashlights.”  That’s not a bad analogy.  We’re here to shine in the darkness of this world, in order to guide people to the light of the Gospel.

3. Light can be overpowering.

When I was in Bible College, one of my fellow-students in the dorm, if I remember the wattage correctly, decided to get a 1000 watt light bulb.  It’s been over 50 years, but I remember vividly that when you walked into the room and turned on the light, it almost knocked you over, it was so bright.  Needless to say, the administration took a dim view of this and made him get a smaller bulb!

This is what happened to Saul of Tarsus as he was intent on wiping out the name of Jesus.  On the road to Damascus, with no thought of anything but that, he saw “a light from heaven, brighter than the Sun, shining around him and his party.  It turned him and his life completely around, to the point that he was preaching salvation through the very Name that he had just a day or so before tried to destroy!

He saw the Light and it overpowered him.

That’s what light does to the darkness.  It doesn’t negotiate with it.  It doesn’t try to “woo” it or reason with it.  It simply shines, and the darkness is gone!

4. Light isn’t always welcome.

God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.  And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed, John 3:17-20, emphasis added.

Men don’t like to be told they’re sinners, or that, apart from the Lord Jesus, they stand condemned in the sight of God.  They want to believe the devil’s lie that they’re all right.  As the saying was, a few years ago, “I’m ok, you’re ok.”  The problem is that, apart from the Lord Jesus Christ, I’m not ok, and neither are you.

The Lord Jesus has come and turned on the light!

What does it reveal?

Have folks come to the Light?

Or have they, like rats and roaches, scuttled back into the darkness?

Thank the Lord, many have indeed come to it, but many more have rejected it.

“Let your light so shine before men, that they may see your good works and glorify your Father in heaven,”  Matthew 5;16.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Placed on Purpose

For the tabernacle he made boards of acacia wood, standing upright.
……….
two sockets under each of the boards.
……….
And he made bars of acacia wood:  five for the boards on one side of the tabernacle, five bars for the boards on the other side of the tabernacle, and bars for the boards of the tabernacle on the far side westward.  And he made the middle bar to pass through the boards from one end to the other.  He overlaid the boards with gold, made their rings of gold to be holders for the bars, and overlaid the bars with gold, Exodus 36:20, 24, 31-34 NKJV. 

Our last post described some of the details of the boards which made up the tabernacle itself.  This framework was covered on the outside by several curtains.  Those individual boards and foundation sockets made up a single unit – the tabernacle.

This unity made up of individuals makes me think of another unity made up of individuals – the church.

What “unity”?

I’m thinking here of how it’s meant to be, not how it’s worked out.  Satan has indeed very successfully sown tares among the wheat, Matthew 13:25.

“The church” has nothing whatever to do with buildings.  The term is meant to describe the people who might meet in that building, but the building itself is irrelevant.

Scripture describes the church as both an organism – the body of Christ – and an organizationthe assembly.  The body is described in 1 Corinthians 12:12, 13,

For as the [human] body is one and has many members, but all the members of that one body, being many, are one, so also is Christ.  For by one Spirit we were all baptized into one body…. 

This is the “organism,” and there’s only one.

Our son-in-law has opportunity to minister overseas occasionally, in fact, he and our daughter are over there right now.  Some of the people from there have been able to visit here.  We met them.  Never met them before and probably will never meet them again in this life, but there was a kinship between us, nevertheless.  We are all members of “the body.”

This one worldwide organism is expressed in many, many local organizations: the local church:  the ekklesia, the assembly.  Great confusion and harm has been done to the cause of Christ because this distinction has been ignored or rejected.  There is no worldwide organization in Scripture, not to mention any names, no “world-wide church,” no denominational hierarchy, no “headquarters.” 

There’s just the local assembly.  

So, what does all this have to do with the tabernacle?

Just the idea of many boards making up one building.

In addition to 1 Corinthians 12:12, 13, Paul put it like this:

There are diversities of gifts, but the same Spirit.  There are differences of ministries, but the same Lord.  And there are diversities of activities, but it is the same God who works all in all.

If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body?  And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body?  If the whole body were an eye, where would be the hearing?  If the whole were hearing, where would be the smelling?  But now God has set the members, each one of them, in the body just as He pleased, 1 Corinthians 12:4-6,15-18 NKJV.

The point is, no single board was unnecessary.  Each board had its place and function.  Likewise, no single believer is unnecessary.  Each believer has his or her own place and function.  Don’t miss the fact that Paul said, God has set the members, each one of them, in the body just as He pleased, emphasis added.

It isn’t “hit or miss.”

It’s not just about Sunday, either.

It’s about Monday and Tuesday and Wednesday and Thursday and Friday and Saturday, too.

It’s not without reason that believers are called light and salt.  We’re supposed to have an influence on the world around us.  That’s part of our place and purpose.  Politicians may tell us that it’s “alright” to be Christians in church on Sunday, but not the rest of the week, but the whole point of God saving us isn’t just so we can go to heaven when we die, but that we might have an effect, an influence, on the world in which we live.

This world needs Christian plumbers as well as Christian pastors, perhaps more.  It needs Christian store clerks and warehousemen and accountants and gas station attendants.

It needs people who will tell the clerk when she’s given them back too much change.

That’s our place.

Our purpose.

“Fine Woven Linen, and Blue, Purple, and Scarlet Thread”

“…ten curtains of fine woven linen and blue, purple, and scarlet thread,” Exodus 26:1.

“blue, purple, scarlet thread, and fine woven linen, Exodus 36:37 NKJV.

Though we’ve mentioned these items in other posts, we want to look at just them in this post.  The linen was the main item out of which the tabernacle was constructed, but it was embroidered with thread of these three colors.

Now, what do, or could, these four items suggest when it comes to the study of the Lord Jesus Christ, of whom the tabernacle speaks in type and shadow?

Linen, blue, purple, scarlet?

With just a couple of exceptions in Paul’s writings, where do we find information about the Lord and His life in Scripture?

Is it not in the four gospels:  Matthew, Mark, Luke and John?

Why four?  Why not five, or ten or fifteen?

Because that’s what God wanted.

What is especially interesting about these four men is that each and every one of them was absolutely unqualified to write about the life of Christ.

God used them anyway….

Matthew, though Jewish himself, was a tax-collector for the hated Romans.  Jews would have considered him a traitor.  Yet God used him to write of their Messiah-King, who would deliver them from a far worse bondage than Rome.

Mark, that one who left Paul and Barnabas and their endeavors to go back home, was used by God to write of the Servant-Son, who finished what He started.

Luke, educated, polished, likely the “best” of the lot, humanly speaking, but, still, a Gentile:  with no part in the covenants of promise, having no hope and without God in the world, Ephesians 2:12.  Nevertheless, God used him to know and to write about the Ideal, the Perfect Man, sent not only to Israel, but to gather His sheep out of every tribe and tongue and people and nation, Revelation 5:9.

John, a rough-and-tumble fisherman, using simple grammar to tell his story.  Beginning students in Greek use his Gospel in their first attempts at translation.  Simple words, uncomplicated grammar, expressing truths which 2000 years of study have not yet begun to fathom.

If we adapt Pilate’s exclamation about the Lord Jesus to that hostile crowd prior to our Lord’s crucifixion (John 19:5), we might come up with the following:

Matthew:  “Behold the Sovereign!”  He wrote to the Jews of their Messiah, their King.

Mark:   “Behold the Servant!”  To the Roman mind, which looked down on servants and serving, he wrote of Jesus, “the Servant of Jehovah.”

Luke:  “Behold the Sympathetic!”  He addressed the Greek viewpoint, present Jesus as Ideal Man.  As such, his is the “human interest” Gospel.

John:  “Behold the Son!”  John wrote to Christians, to declare and defend “God manifest in the flesh.”  In the beginning was the Word, and the Word was with God, and, [literally] God was the Word, emphasizing the deity of our Lord.

Boiling the distinctives of each Gospel down to one word:

Matthew is the Gospel of Christ’s Authority.  Cf. 7:24-29, especially v. 29; 28:18.

Mark is the Gospel of Christ’s Activity.  He records only one instance of teaching and four parables, but eighteen miracles.

Luke is the Gospel of Christ’s Availability.  Though there were times when Jesus withdrew from the crowds, yet, through Luke, He brings “good tidings of great joy, which shall be to all people,” 2:10.

John is the Gospel of Christ’s Antiquity.  The prologue, 1:1-18, isn’t the only place where John states the eternal dignity and existence of the Word.  He quotes Jesus Himself as doing so.  In 8:58, Jesus said to them, “Most assuredly I say to you, before Abraham was, I AM.”
Unbelievers today may deny that Jesus ever claimed to be God, but those Jews who heard Him make that statement knew exactly what He was claiming.  That’s why they tried to kill Him on the spot – and that fact that He was telling the truth was why they couldn’t.
Ultimately, that’s why Jesus was crucified.  In the so-called “trials” of Him, all four of the Gospels record that the scribes and Pharisees, the leaders of the people, recognized what Jesus claimed:  Matthew 26:63-65; Mark 14:60-62; Luke 22:66-71; John 19:7.   And, apparently, one of the few at that gruesome and bloody scene who recognized the truth about Jesus was the Roman centurion, a pagan, who exclaimed, “Truly, this Man was the Son of God!” Mark 15:39.  The other notable witness was the thief who was converted at pretty much the last minute, Luke 23:42.

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Four men.

Unlikely men.

God used them.

God can use us.

Linen.  Blue.  Purple.  Scarlet.

Four colors.

Four Gospels.

One message.

One Savior.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

The Way In

The width of the court on the east side shall be fifty cubits.  The hanging on one side of the gate shall be fifteen cubits, with their three pillars and their three sockets.  And on the other side shall be hangings of fifteen cubits, with their three pillars and their three  sockets.

“For the gate of the court there shall be a screen twenty cubits long, woven of blue, purple, and scarlet thread, and fine woven linen, made by a weaver.  It shall have four pillars and four sockets.  All the pillars around the court shall have bands of silver; their hooks shall be of silver and their sockets of bronze, Exodus 27:13-17.

“The hangings of one side of the gate were fifteen cubits long, with their three pillars and their three sockets, and the same for the other side of the court gate; and this side and that were hangings of fifteen cubits, with their three pillars and their three sockets.

The screen for the gate of the court was woven of blue, purple, and scarlet thread, and of fine woven linen.  The length was twenty cubits, and the height along its width was five cubits, corresponding to the hangings of the court.  And there were four pillars with their sockets of bronze; their hooks were of silver, and the overlay of their capitals and their bands was silver, Exodus 38:14-15, 18-19.

Our last post was about the fact that there was only one entrance into the tabernacle courtyard, which foreshadowed the teaching of our Lord that He is the entrance into heaven and the presence of God.  This is in stark contrast to the current idea that there are many roads into heaven; that we all serve the same god in our own way.  There was only one entrance into the tabernacle; there is only one entrance into the presence of God.  And we serve God His way or not at all.

Our Israelite has approached the tabernacle grounds, but the linen fence is in his way.  He has to go around to the east side, to the gate, to the entrance.

Though we’re not given a detailed description of the gate, I believe it was beautiful.  It was thirty feet long, of fine white linen embroidered with blue and purple and scarlet thread.  I don’t know that I’ve ever really thought about it before, and we’re not given a lot of information, but I don’t believe the embroidery was mere outline figures.  I believe the gate was a rich tapestry, as befitting its role as the way into the presence of God.

We are given some instructions about the curtains which make up the tabernacle itself.  In Exodus 26:1, God instructed Moses,

“Moreover you shall make the tabernacle with ten curtains of fine woven linen and blue, purple, and scarlet thread; with artistic designs of cherubim you shall weave them.”

Exodus 26:21, “You shall make a veil woven of blue, purple, and scarlet thread, and fine white linen.  It shall be woven with an artistic design of cherubim.”

Perhaps the same motif was used on the entrance screen.  Cherubim are associated with the presence of God, who in several places in Scripture is said to dwell between the cherubim, 2 Samuel 6:2; 2 Kings 19:15; 1 Chronicles 13:6; Psalm 80:1; Psalm 99:1; Isaiah 37:16.  These extensive references show how ingrained the idea was of the presence of God with these creatures.

The first reference to cherubim is found in Genesis 3:24, where God placed cherubim at the east end of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

Here they are associated with God’s judgment against Adam and Eve.  Some have thought that the cherubim were there to keep the way open, but it seems to me that they were there to make sure the way to the tree of life was closed, v, 22, and, therefore, no longer accessible.  This prevented the guilty couple from eating of the tree and confirming themselves in their fallen and lost state forever.  It was perhaps as much an act of mercy as it was an act of judgment.

As a foreshadowing of the Lord Jesus, what does the gate tell us?

There were four elements which made up the gate:  the white linen itself and the three colors of thread used to decorate it.

The linen was the foundation for the whole thing.  We’ve already seen that white linen is a symbol of righteousness, Revelation 19:8.  The linen speaks to the fact that Christ is holy, harmless, undefiled, separate from sinners, Hebrews 7:26.  He is without blemish, a strict requirement, mentioned numerous times in Leviticus, for the animal sacrifices which prefigured His sacrifice.

The color always mentioned first is blue.  Blue is the color of the sky, and speaks to our Lord’s heavenly and divine origin. In the beginning was the Word, and the Word was with God, and the Word was God, John 1:1.  According to 1 Corinthians 15:47, He is the Lord from heaven. Before His birth, the angel announced to His mother, Mary, “The Holy Spirit will come upon you, and the power of the Highest shall overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God,”  Luke 1:36.  “Son” by nature and character, not just by relationship.

The next color, for we take it out of order, is scarlet, or red.  Red speaks of the earth.  The soil in Israel is red, or so I’ve read.  I’ve not had the privilege of visiting there.  This represents the true humanity of our Lord.  That which was born of the virgin Mary was human, truly human, fully human – apart from sin.  Sin has nothing to do with being human, though now, because of Adam and Eve, it is a sad part of us.

Our Lord as God was in the beginning with God from eternity, but at a point in time, determined by the Father, the fulness of time, Galatians 4:4, He became flesh, John 1:14.  Notice the distinction:  He was God; He became flesh.  Nowhere does Scripture ever say that He became God, as some cults will try to tell you.

The last color is purple.  Purple is a result of combining blue and red, and speaks to the dual nature of our Lord.  He is truly God, but He is also and just as much truly Man.  He is the God-Man! Theologians, skeptics and cultists may discuss and dispute and argue about this, but the Scripture is clear.  He is God.  He is man.

Purple is also the color of royalty.  He is King of Kings and Lord of Lords.  There is much discussion about what this means.  One day, there will be no doubt.

One final thought.  Red is also the color of blood.  This speaks to the sacrifice of the Lord Jesus Christ.  Without His death, His birth has no meaning, no reason.  He came to die.  At the beginning of His ministry, He was called the Lamb of God, John 1:29, 36.  Easter is just a few days away.  We celebrate His resurrection.  But His resurrection says that He died first.

He died in order that folks like us might live.  The perfect Man died for imperfect sinners.  Paul put it like this in 2 Corinthians 5:21, For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

He became what He was not, in order that we might be made what we are not.

There is one final thought.  Twice in His instructions, God referred to the linen in the gate as made by a weaver.  Since we’ve been looking at these things for spiritual instruction, what does this mean?

Our Lord was God incarnate, God-in-the-flesh.  As such, as we’ve seen above, He was holy, harmless, undefiled….  He lived a perfect, sinless life for about 33 years.  He kept every precept of the Law and never once failed in word, thought or deed.  By doing this, as someone has put it, He obtained a righteousness that He didn’t need; He was already righteous.  It was a “made” righteousness, as it were, and became available for others.  The Lord never needed it; we certainly do.  Those who come to Him by faith and receive Him as Savior become the righteousness of God in Him. People look to the “merits” of the saints in order to get them into Heaven.  My friend, all such hope is false; there’s only ever been One who had any “merit” to begin with, let alone have any “left over” for others.

That is why, in the words of Isaiah 45:22, Christ says, “Look to Me, and be saved, All you ends of the earth!  For I am God, and there is other.”  (emphasis added)

Righteous

“And its twenty pillars and their twenty sockets shall be bronze.  The hooks of the pillars and their bands shall be silver,” Exodus 27:10.
“All the pillars around the court shall have bands of silver; their hooks shall be of silver and their sockets of bronze, Exodus 27:17.  (NKJV)

In our last post, we considered the linen fence that enclosed the tabernacle courtyard.  The items in these two verses were the things which held the fence together and kept it from falling over.

At the foot of all this were the foundations, the sockets of bronze.  Together these three items made a sturdy and cohesive unit.  Remember, the children of Israel weren’t just out for a Sunday stroll.  They were traveling through rugged wilderness, where there were probably fierce winds as part of the weather out in the middle of nowhere.  The tabernacle, though entirely portable, had to be able to withstand all that, as well as to stand firmly in one place when put together.

The bronze footings were the foundations for the fence.  Buried in the sand, they provided a firm basis for the posts.  Without this footing, the posts and the linen would have sagged miserably and probably fallen in a heap.

As we look at the symbolism of this foundation, the bronze reminds us of the justice of God.  We’re so used to hearing of the love of God or the grace of God that we forget that it is really His justice that is the basis for who He is.

The Scriptures are filled with reference to God’s justice, to His being just.  On Deuteronomy 32:4, Moses is filled with praise to the God of Israel,

“He is the Rock; His work is perfect;
For all His ways are justice,

A God of truth and without injustice;
Righteous and upright is He.”

In Job 32:23, after listening to Job’s three friends pretty well miss the boat as they try to diagnose the whys and wherefores of Job’s suffering, his younger friend Elihu bursts in.  Part of his defense of God is this,

“As for the Almighty, we cannot find Him;
He is excellent in power,

In judgment and abundant justice;
He does not oppress.”

Lest anyone say, “Well, that’s just the stern God of the Old Testament.  The God of the New Testament is a God of love,” Paul has an answer in Romans 3:23-26:

For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God sent forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His  forebearance He had passed over the sins previously committed [that is, in the Old Testament], to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

This is Paul’s answer:  God is just, as well as the One who declares those who believe in Jesus to be righteous themselves.  Not just innocent, as if they’d never done anything wrong, not just “not guilty,” as if there’s no or not enough evidence to establish guilt, but righteous, as if they’d always done everything right!  That, to my way of thinking, is something far greater.  And this not because of ourselves, but because of the Lord Jesus.

If the bronze represents God’s justice, then what do the silver rods represent?  (The silver was also used for footings for the tabernacle itself.)

This is easy.

The silver rods represent His grace.

In Exodus 30:11-16, God told Moses to count the children of Israel, and while he was doing that, each man of military age was to give a ransom for himself, a half-shekel, or about 30 cents,  roughly speaking.  It was called “ransom” money, though Moses gave no reason why he called it that, perhaps to remind Israel of their origins, namely, they had been a slave people in Egypt.  God had redeemed them for Himself at no cost to themselves.  I think it might also remind them that they were nothing “special;” God hadn’t chosen them because they were extraordinary.  Quite the contrary, as Moses tells them:

Deuteronomy 4:7, “The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples.”

In Deuteronomy 9:4-6, referring to the Canaanites who were in the land Israel was about to inhabit, Moses says,

“Do not think in your heart, after the LORD your God has cast them out before you, saying, ‘Because of my righteousness the LORD has brought me in to possess this land’; but it is because of the wickedness of these nations that the LORD is driving them out before you.  It is not because of your righteousness or of  the uprightness of your heart that you go in to possess their land, but because of the wickedness of these nations that the LORD your God drives them out from before you, and that He may fulfill the word which the LORD swore to your fathers, to Abraham, Isaac and Jacob.  Therefore understand that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stiff-necked people.”

It wasn’t because of their greater numbers or their superior righteousness that God was giving them the land.  He mentions this latter three times in three verses.  When they left Egypt, they’d been only a handful of people, and their record during the wilderness journey was one of nothing but complaint and rebellion.  There was absolutely nothing in them for the reason God chose them.  In fact, there was plenty of reason for Him to reject them!  It was His own good pleasure to be gracious to them.

It is His own good pleasure for us, as well, Ephesians 1:3-14.

We’ve already mentioned that Moses used the word “ransom” in describing this offering, but he also calls it “atonement money” in v. 16.  This brings us back to Romans 3.  Paul explains that Jews are as guilty of sin as Gentiles in that all have sinned and fall short of the glory of God, v. 23.  God gave the law so that men might see their spiritual state, and their sin clearly, and not just the fuzzy generalizations the Gentiles might have had through their vague understandings of right and wrong, as in Romans 2:14-16.

So, the whole world, Jew and Gentile alike, is guilty in the sight of God, Romans 3:19.

How then can God be just, yet declare men to be righteous who in themselves are anything but that?  How can anyone escape the judgment due their sin?

Now it is true, there was a righteousness available through the Law, Deuteronomy 6:25.  In exhorting a new generation of Israelites to obey the commands God gave him on Sinai, Moses said, “Then it will be righteousness for us, if we are careful to observe all these commandments before the LORD our God, as He has commanded us.”

Earlier, in Leviticus 18, God admonished Moses,

Then the LORD spoke to Moses, saying, “Speak to the children of Israel, and say to them: ‘I am the LORD your God. According to the doings of the land of Egypt, where you dwelt, you shall not do; and according to the doings of the land of Canaan, you shall not do; nor shall you walk in their ordinances.  You shall observe My judgments and keep My ordinances, to walk in them:  I am the LORD your God.  You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them:  I am the LORD,” vs. 1-5.

The rest of Leviticus 18 gives us an idea of “the doings of the land of Canaan.”  Folks are always so worried about “the poor Canaanites,” but they were a terrible, wicked people.

The trouble is, Israel never kept God’s statues and judgments.  They weren’t really any better than the people they dispossessed.  They never attained any kind of righteousness on their own, except maybe that external and superficial righteousness of the Pharisees our Lord encountered and rejected, Matthew 5:20.  They never obeyed.

Neither do we.

Paul gives us the remedy:  God declares righteous the one who has faith in Jesus, Romans 3:28.

What does that mean?  Elsewhere, Paul explains.  In 2 Corinthians 5:21, he wrote, For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

In the cross, the Lord Jesus didn’t die just so we could have pretty jewelry to wear or as ornaments for our house.  He didn’t die by mistake, or as a martyr, or as an example.

He died because we couldn’t.

Our deaths could never pay for even one of our sins, let alone the many, many of which we are guilty.  Our sufferings, our church membership, our good works, our time in purgatory, if there were such a thing, could never provide even one stitch in that robe of righteousness God gives His people because of and through the Lord Jesus Christ.  Indeed, as Spurgeon once remarked, “If there is one stitch in the robe of righteousness we’re required to put in, then we are lost.”

The Jew can never be saved by “keeping the Law.”  Neither can the Gentile.  Nor, for that matter, can a church member.  Only in the Lord Jesus Christ and the ransom paid by His blood on the behalf of sinners is salvation to be had.

“Believe on the Lord Jesus Christ, and you will be saved.”

 

Walls and Screens

“You shall also make the court of the tabernacle.  For the south side there shall be hangings for the court made of fine woven linen, one hundred cubits long for one side.  And its twenty pillars and their twenty sockets shall be of bronze.  The hooks of the pillars and their bands shall be silver.  Likewise along the length of the north side there shall be hangings one hundred cubits long, with its twenty pillars and their twenty sockets of bronze, and the hooks of the pillars and their bands of silver.

“And along the width of the court on the west side shall be hangings of fifty cubits, with their ten pillars and their ten sockets.  The width of the court on the east side shall be fifty cubits.  The hangings on one side of the gate shall be fifteen cubits, with their three pillars and their three sockets.  And on the other side shall be hangings of fifteen cubits, with their three pillars and their three sockets.

“For the gate of the court there shall be a screen twenty cubits long, woven of blue, purple, and scarlet thread, and fine woven linen, made by a weaver.  It shall have four pillars and four sockets.  All the pillars around the court shall have bands of silver; their hooks shall be of silver and their sockets of bronze.  The length of the court shall be one hundred cubits, the width fifty throughout, and the height five cubits, made of fine woven linen and its sockets of bronze, Exodus 27:9-18. (NKJV)

To this point, we’ve studied something of the instructions God gave concerning the materials to build the tabernacle and the workmen who used those materials.  We looked at one piece of the furniture:  the Ark of the Covenant.  We did that because God gave the instructions starting with Himself, and moving outward from there. Having done that, we’re going to look at the rest of what Scripture says about the tabernacle from the standpoint of an Israelite approaching it from outside, from the camp.

There is some discussion about the length of a “cubit.”  The standard view is that it’s 18 inches and that’s the view we’ve taken here.  That means the courtyard we’ve just read about was 150′ by 75′ and the wall surrounding it was 7.5 feet high.  The wall was anchored by 100 “sockets” or foundation moldings of brass.  The curtain was hung from rods (“bands,” “fillets,” depending on your version) of silver.

Some have questioned the extreme detail of these instructions.  Granted, they don’t read like we might write them today, but they remind us that God is a God of details.  The saying of an unbelieving world is, “the devil is in the details,” as in “you’d better read the fine print,” but it’s not true.  God is in the details, even to numbering the hairs on our head.  After all, any detail He might “miss” might be the crucial one.

To illustrate this, there’s an old saying,

For want (lack) of a nail, the shoe was lost.
For want of a shoe, the horse was lost.
For want of a horse, the rider was lost.
For want of a rider, the message was lost.
For want of a message, the battle was lost.
For want of a battle, the kingdom was lost.

There are innumerable versions of this, and they’ve made many appearances in many places.

The point is of the rhyme is:  all those things were ultimately lost, even to the kingdom itself, because of the absence of a nail to secure a horseshoe.  Details are important, especially in eternal things.  We have no idea of the ultimate result of a seemingly insignificant act.

As the Israelite man or woman would approach or look toward the tabernacle, he or she would see only a fence, except for one side, which we’ll look at later, Lord willing.  Everything else was blocked as to view or to entrance.

Revelation 19:8 says, “And to her [the Lamb’s wife] it was granted to be arrayed in fine line, clean and bright, for the fine linen is the righteous acts of the saints.”  Some versions say, “righteousnesses of the saints.”  So we could say that the linen in the fence surrounding the tabernacle grounds represents righteousness.  Why is that a barrier, as in this case?

Because we don’t have any!

At least that God will accept.

The righteousness we have, those religious acts when we do some little thing we think is serving God, God looks at quite differently.  Isaiah 64:6 says of them, all our righteousnesses are like filthy rags.  The word translated “filthy rags” refers to a cloth a woman might use during her time of the month, or the rags a leper might use.  Not very pretty.  That’s God’s view of our “righteousness,” our very best.  That’s because we’re all sinners.  There’s only every been one Person who could honestly ask, “Which of you convicts Me of sin?” John 8:46.  He’s the only One of whom God said, “This is My beloved Son, in whom I am well pleased,” Matthew 3:17; 12:18.  The LORD is well pleased for His righteousness’ sake, Isaiah 42:21, emphasis added.  “His” refers to “the Servant” of v. 1, the Lord Jesus Christ.

Most, if not all of us, can find people who we think are not as good as us in one way or another:  the thief, the murderer, the politician.  The trouble is, they’re not the standard of righteousness God requires.  The Lord Jesus is the standard.  For all the boasting of how good people are, probably very few would say that we’re as good as He is.  The truth is, we all have sinned and fall short of the glory of God, Romans 3:23.

“Fall short.”

In southern Colorado, there’s a canyon known as the Royal Gorge.  The Arkansas River winds its way along the bottom, 956 feet below the rim.  It’s a very scenic and beautiful area.  The point is, it would be impossible to jump across that canyon.  It wouldn’t matter if one just jumped, or used a pole to assist him, as high-jumpers do in athletics, or had some other device to help him.  He would still fall short and fall to his death.

Early in the 1900s, men devised a way to place a bridge over the canyon near Canon City CO.  Building it was a masterpiece of construction.  Pictures of the work-in-progress are unbelievable.

So it is with us and God.  We recognize that we need “something” to bridge the gap between what we are and what we’re supposed to be.  So we use baptism, or church membership, or the Catechism, or the Ten Commandments, or any one of a hundred other things to “get us across.”  The problem is, none of those things work.  They all have their place, yes, but it’s not as a way of salvation.  They all fall short.

In Isaiah 45:22, the Lord Jesus says, “Look to Me, and be saved, All the ends of the earth!  For I am God, and there is no other.”

He is the bridge, and He alone.

Have you looked to Him?

Or are you trying to build your own bridge?

 

Called and Equipped

Then the LORD spoke to Moses, saying, “See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah,  And I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, to design artistic works, to work in gold, in silver, in bronze, in cutting jewels for setting, in carving wood, and to work in all manner of workmanship.
“And I, indeed I have appointed with him Aholiab the son of Ahisamach, of the tribe of Dan; and I have put wisdom in the hearts of all the gifted artisans, that they may make all I have commanded you:”
Exodus 31:1-6 (NKJV)
And Moses said to the children of Israel, “See, the LORD has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah; and He has filled him with the Spirit of God, in wisdom and understanding, in knowledge and all manner of workmanship, to design artistic works, to work in gold and silver and bronze, in cutting jewels for setting, in carving wood, and to work in all manner of artistic workmanship.
“And He has put in his heart the ability to teach, in him and Aholiab the son of Ahisamach, of the tribe of Dan.  He has filled them with skill…,”
Exodus 35:30-36a (NKJV).

God is giving some instructions to Moses about the building of the Tabernacle, the place of His presence among the children of Israel.  But this building will not suddenly just appear; God will use men to build it.  He called the earth into being by His word, but not this.  Men have the honor and privilege of working with God.  Make no mistake about that.  He doesn’t need any of us; He is pleased to use us.  More glory to Him, to use such poor instruments.

Two men are named, Bezalel and Aholiab.  One was from Judah, the head tribe of Israel, and one from Dan, perhaps the “tail” among the tribes.  It doesn’t matter where we’re from; what matters is where we are, and what we’re doing.  One thing about Bezalel.  He was mentioned hundreds of years later when David brought the Ark of the Covenant to the place he had prepared for it prior to the building of the Temple by Solomon, 2 Chronicles 1:4.  His work was still valuable and useful.  Who knows how the Lord will be pleased to use our efforts for Him?  The thing is, they will last far longer than any mere thing of this world we can do, necessary though those may be.

These two men were the foremen, if you will, of the artisans doing the work, 31:6, but the other men were also gifted for their work.  1 Corinthians 12:4-7 has something for us here:  There are diversities of gifts, but the same Spirit.  There are differences of ministries, but the same Lord.  And there are diversities of activities, but it is the same God who works all in all.  But the manifestation of the Spirit is given to each one for the profit of all. 

That last phrase could be translated, “for the mutual benefit.”  The gifts of the Spirit aren’t about us.  It’s about those around us, especially in the assembly and how we may be a blessing and benefit to them.

Early in our marriage, Sharon and I attended a church who taught for a while on the ministry and gifts of the Spirit.  The emphasis was on how we could know which particular gift was ours.  For some reason, this bothered her because she couldn’t figure out “which” gift was hers.  That seemed to be focus of the series and it really bothered her that she couldn’t see her “gift”.  She couldn’t teach or sing or play the piano.  But one of the gifts of the Spirit Paul lists in I Corinthians 12 is helps, v. 28, and that was and is her “gift”.  She has always been more than willing to pitch in, to help.  This says nothing of the fact that she has put up with me for more than 48 years….

You see, it may not be the man behind the pulpit; it may be the ones who listen to him.  Do you pray for your minister?  His “job” is perhaps one of the most important there is.  He stands in front of men and women who will never cease to exist and it may be that something he says either prepares them for an eternity of glory or for an eternity under God’s wrath because the sin question has never been answered for them.  Spurgeon used to say that the sight of the crowds he preached to at the Metropolitan Tabernacle in London crushed him to the ground because he recognized his responsibility toward them.
But standing behind a pulpit is not the only “ministry”.  Your job is a ministry, if you could but see it, how you do it.  Do you have little ones?  Oh, the ministry there!  Those little souls, so impressionable and willing.  They’re like sponges, and they likely learn more from what they see you do than they will from what you say.  Our culture may devalue them, but they are a treasure.

Nothing is unimportant in the life of a believer.  After all, God has numbered the hairs on your head, Matthew 10:30.  If you’re that important to Him as His child, do you think your life and doings are unimportant to Him?  Nothing is “minor” or of no concern to Him.  As little as a cup of cold water given in His name will be richly rewarded, cf. Matthew 10:42.  As Paul put it, let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.  Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith, Galatians 6:9, 10.

The Covenant in the Ark

In the last post, we looked at a couple of covenants given prior to the book of Exodus and “the ark of the covenant” it mentions.  In this post, we want to look at the covenant itself.

The children of Israel have finally been redeemed from their slavery in Egypt.  On their way to the Promised Land, God leads them by way of Mount Sinai, where He has some things to tell them.  On the mountain, He says to Moses,
“Thus you shall say to the house of Jacob, and tell the children of Israel:  ‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.  Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine.  And you shall be to Me a kingdom of priests and a holy nation.  These are the words which you shall speak to the children of Israel,” Exodus 19:3-6, emphasis added.

Having said that, God gives Moses further instruction, what we know as the Ten Commandments, although there is a great deal more than just 19 verses in Exodus 20.  These instructions are what we know as the Mosaic Covenant, although God calls it, “My covenant,” so we don’t forget where it came from.  Moses didn’t dream it up on his own.

There are some things we need to remember about this covenant, especially the first part of it:  the Ten Commandments or “the Law”.

1. It’s an expression of the moral law in a specific historic and cultural context.

What do I mean – “moral law”?  First, the moral law itself is the expression of the nature, character and purpose of God.  It’s what He expects of His creatures because that’s what He is:  holy, righteous and just.  The moral law means, for example, that it’s wrong to murder, lie or steal, regardless of who we are or where we live.  It’s what Paul refers to in Romans 2:14, for when Gentiles, who do not have the law [of Moses], by nature do the things in the law, these, although not having the law, are a law to themselves.  This does NOT mean that Gentiles decide for themselves right or wrong, but simply that they, and we, have such a concept as “right and wrong,” regardless of whether that concept agrees with the Word of God.  The truth is, though, we don’t live up to that standard any more than Israel lived up to Moses.

Second, the “specific historic and cultural context” has to do with nation of Israel just after they had been rescued from Egyptian slavery.  Some of the law’s requirements seems strange to us.  Some of our laws would seem strange to them, although there really is no comparison between what came from God and what sometimes comes from fallible and sinful legislators.

2. It was given only to the children of Israel.  Some groups insist that we are obligated to keep these laws as well, but God told Israel, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage,” Exodus 20:1.  Later, as we read above, He called her His “special treasure”.
Concerning the unique nature of Israel’s covenant relationship with God and their responsibility because of it, Moses said,
“Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statures, and say, ‘Surely this great nation is a wise and understanding people.’
“For what great nation is there that has God so near to it, as the Lord our God is to us, for whatever reason we may call upon Him?  And what great nation is there that has such statues and righteous judgments as are in all this law which I set before you this day”
 Deuteronomy 4:6-8?
This is the “specific historical…context” of the Mosaic Covenant.

3. While the law expected a great deal from the Israelites, it had nothing to help them to fulfill those expectations.  At the end of his life, Moses himself put it like this:

“You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land- the great trials which your eyes have seen, the signs, and those great wonders.  Yet [-pay attention to this!-] the LORD had not given you a heart to perceive and eyes to see and ears to hear, to this very day,” Deuteronomy 29:2-4.

In spite of all they witnessed, in spite of the fact that their clothes and their shoes had lasted for the forty years of their wilderness trek, v. 5, it was all in one ear and out the other.

Concerning any ability to “keep the law,” someone has put it like this –
“Work” and “run”,
The Law commands,
But gives me neither feet nor hands.
But sweeter sounds the Gospel brings-
It bids me fly and gives me wings.

The Law gives no feet to walk in its ways or hands to do what it says.  It was an external code to Israel and it still is to those who try to live by it today.  It does nothing for our fallen internal character and nature, except show us that they are fallen.  It can do nothing to change them or to save us from them.

4. Because of this inability, and in spite of what many think, the Law is NOT a means or way of salvation.  It is true that the LORD told Israel, “You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them:  I am the LORD, Leviticus 18:5, emphasis added.  Yet, there is not a single verse in the Old Testament that gives any indication that God expected that they would obey.  In fact, just after God had given the Law to Moses and the people had said, “we will hear and do it,” God made this comment to Moses, “Oh, that they had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever!  Deuteronomy 4:27b, 29.

Sometimes it’s argued, how can God expect us to do something we can’t?  Others put it this way: since God requires it, we can do it- as if He were responsible to us and not we to Him.  He can expect us to obey simply because He is God.  He is our Creator; every breath we take comes from His hand, cf. Daniel 5:23.  In the book of Leviticus, time after time God enjoins obedience to some precept simply by saying, “I am the Lord.”  No other reason.  He is the Lord!  We’re to obey simply because He tells us to!
We don’t believe that in our culture anymore.   Even in church, we don’t really receive or worship Him as God.    We picture Him as on the outside looking in.   We preach that He wants to bless us, but we have to be “willing;” we have to take that first step toward Him before He can take a step toward us.   Ultimately, we have made Him in our own image.
This very noon, on the news –  our area is experiencing freezing drizzle, with ice on the roads and forming on tree branches.  Thousands of people, some not all that far away, are without power.  The news focused on a church just a couple of miles away.  Included in the coverage showing the darkened interior was a picture of Jesus, blond and blue-eyed!

*sigh*

Away with such nonsense, indeed, such blasphemy.

“There is a God in heaven, Daniel 2:28, whether we like it or not, a God who
does according to His will in the army of heaven
And among the inhabitants of the earth.

No one can restrain His hand
Or say to Him, “What have You done?” Daniel 4:35.

5. If the Law can’t save anybody, then why did God give it to Israel?

Paul himself asked the question, What purpose then does the law serve? Galatians 3:19.  He answered in that same verse, It was added because of transgressions.

I think God gave the law in order that we might see that we need to be saved from sin and from ourselves.  We need to know what sin is.  There is an objective standard by which every act, thought and word is to be measured.  It’s not up to us to decide.  Paul put it like this:  I would not have known sin except through the law, Romans 7:7.  A verse or so later he confessed, I was alive once without the law, but when the commandment came, sin revived and I died, v. 9.  What does this mean?  Until the Lord met him on the Damascus road, Paul was quite content with his life; in fact, I believe he was rather proud of it.  After all, as he wrote in Philippians 3:4-6,

If anyone else thinks he may have confidence in the flesh, I more so:  circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless, emphasis added.

But then the Lord Jesus met him!

Hear his testimony after the Lord converted Him:  But what things were gain to me, these I have counted loss for Christ.  Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, Philippians 3:7, 8.

When he left for Damascus on that fateful morning, he had no idea that he would be an altogether different man before he got there.  No wonder the believers in Judea were amazed and said, Is not this he who destroyed those who called on this name..., Acts 1:21?   He had intended to kill them, Acts 22:4, and here he was, wanting to join them!
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This, then, is the covenant kept in the Ark of the Covenant.  Lord willing, we’ll return to the Ark itself later in these studies.