The Cherubim

“…And you shall make two cherubim of gold; of hammered work you shall make them at the ends of the mercy seat.  Make one cherub at one end, and the other cherub at the other end; you shall make the cherubim at the two ends of it of one piece with the mercy seat.  And the cherubim shall stretch out their wings above, covering the mercy seat with their wings, and they shall face one another; the faces of the cherubim shall be toward the mercy seat, Exodus 25:17-20 NKJV.

We wrote about the mercy seat in our last post, but these cherubim were part of it.  We left them for a separate post because of the place cherubim have in other Scriptures.  Most of the time they are associated with various buildings Israel made:  the Tabernacle, Solomon’s Temple, the Temple Ezekiel envisions in his book, Ezekiel 41.  But there are other places in the Old Testament where they appear.

In Genesis 3:24, we read that God expelled Adam and Eve from the Garden because of their sin, and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

Someone once wrote that the cherubim were placed there to keep the way to the tree of life open, but it seems to me that they were placed there to keep the way shut that led to the tree, to prevent access to it.  The Scripture tells us about what happened as a result of Adam’s sin:  Then the LORD God said, “Behold, the man has become like one of Us, to know good and evil.  And now, lest he put out his hand and take also of the tree of life, and eat, and live forever” – therefore the LORD God sent him out of the garden of Eden to till the ground from which he was taken.  So He drove out the man: and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life, Genesis 3:22-24 (NKJV).

These are unutterably solemn words.

This was an act of inexpressible justice, but it was also an act of incredible grace.  IF Adam had eaten of the tree of life after he sinned, he would have indeed lived forever, God Himself said that – but he would have lived forever a fallen sinner, condemned and under the judgment of God.  There would have been no redemption, no grace, no mercy, nothing but a live forever in the heartache and misery of sin.  It would have truly been the “hell on earth” foolish men sometimes talk about.

They have no idea….

But that’s not the end of the story.

Adam and Eve tried to cover their sin, their nakedness, with fig leaves.  Sometimes they are pictured in art like this.  But there is no “covering,” no little something we can do to hide what we are in ourselves or what we do in life.  There is nothing “good” in anything we do that can cover sin, can take it away.  Satan has told us otherwise, so there are all kinds of religions and “good works,” and charities and things, but Scripture says that even the plowing of the wicked is sin, Proverbs 21:4.  The things we do merely to provide the necessities of life are sin in the eyes of God.

But someone might say, “Yes, but that talks about ‘the wicked’.”

I’m thankful that there is “good,” humanly speaking.  This world would truly be a terrible place if that were not true.  I’m sure that even Hitler did “good” in some areas of his life, but that’s only “humanly speaking.”  In God’s sight, There is none who does good, no, not one, Psalm 14:1, 3; 53:1, 3, Romans 3:12.  According to His standards, which are infinitely higher than our own, and apart from the Lord Jesus Christ, we’re all “wicked”.

“Fig leaves” will never get the job done, never cover our sin, never open the way to the tree of life.

God took away Adam and Eve’s flimsy, ineffective covering and gave them tunics, or coats, of animal skin.  We’ve mentioned this before, but God acted this way to show them, and us, that we can only live because of the sacrifice of an innocent substitute.

In a few weeks, it will be Christmas.  TV shows, advertisers, retail stores – all are gearing up for this busiest of all seasons.  Churches will have their Christmas pageants, and there will be a lot of talk about “the Christmas story.”  It will be a time of rejoicing, of family get-togethers, of “the twelve days…”.

Very little of this will have anything to do with the events they’re supposed to represent.  God provided coats of skin for our guilty first parents; He provided an innocent Substitute for us.

I’ve often thought that a true picture of Bethlehem would show a little infant in a crib or a bed or whatever Mary might have had to put the infant Jesus in, but falling across this idyllic picture would be the shadow of a cross.  Jesus was born in order that He might die.

“To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins,” Acts 10:43.

As Abraham told Isaac all those centuries ago, Genesis 22:8, God provided for Himself a lamb.

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The Mercy Seat

“You shall make a mercy seat of pure gold; two and a half cubits shall be its length, a cubit and a half its width.  And you shall make two cherubim of gold; of hammered work you shall make them at the two ends of the mercy seat.  Make one cherub at one end, and the other cherub at the other end; you shall make the cherubim at the two ends of it of one piece with the mercy seat.  And the cherubim shall stretch out their wings above, covering the mercy seat with their wings, and they shall face one another; the faces of the cherubim shall be toward the mercy seat.  You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you.  And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel,” Exodus 25:17-22 NKJV.

He also made the mercy seat of pure gold; two and a half cubits was its length and a cubit and a half its width.  He made two cherubim of beaten gold; he made them of one piece at the two ends of the mercy seat:  one cherub on one end on this side, and the other cherub at the other end on that side.  He made the cherubim at the two ends of one piece with the mercy seat.  The cherubim spread out their wings above, and covered the mercy seat with their wings.  They faced one another; the faces of the cherubim were toward the mercy seat, Exodus 37:6-9 NKJV.

If the Ark of the Covenant symbolized Israel’s relationship with God, then the Mercy Seat symbolizes God’s relationship with Israel.

It’s not called “the Justice Seat,” because God’s justice by itself would send us all to hell, Israel included.  That’s all we deserve, contrary to those who seem to believe that God somehow owes us entrance into “a better place” or that it’s just automatic:  everyone, regardless, will go there. And it’s not called “the Steadfast Love seat,” in spite of those who use that translation in place of the word “mercy.”

The word “mercy” is the translation of the Hebrew word, “kippoor”.  We know it from the day in the Jewish calendar called, “Yom Kippur:” “The Day of Atonement.”  The word itself means “to cover, make atonement, propitiate,” (Wilson’s Old Testament Word Studies, p. 273).  It is used 26 times in the Old Testament, always in reference to the article of furniture, never to an attitude or emotion.  For a further study of this word and the others translated “mercy,” see Wilson.

Leviticus 26 describes the sacrifices that Aaron and his sons were to offer on the Day of Atonement, once a year in the seventh month, on the tenth day of the month, v. 29.  The purpose of the sacrifices was to make atonement for the priests, and for all the people of the assembly, v. 33.  It was the most solemn day in the Jewish calendar.  It still is, even though Israel now has no sacrifice to offer or place to offer it.

There is no longer any need for such offerings and ceremony.

We don’t have a tabernacle or the ceremonies associated with it.

We have that to which these things pointed – the sacrifice of the Lord Jesus Christ:

Hebrews 7:26-28, For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens, who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.  For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever, NKJV.

Hebrews 8:1, 2, Now this is the main point of the things we are saying:  We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the true sanctuary and of the true tabernacle which the Lord erected, and not man, NKJV.

Hebrews 9:13-14, For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God, NKJV.

Only through Him – not through Mary, not through “the saints,” not through the church, but through Him – is there salvation and the forgiveness of sins.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

 

The Table of Showbread

“You shall also make a table of acacia wood; two cubits shall be its length, a cubit its width, and a cubit and a half its height.  And you shall overlay it with pure gold, and make a molding of gold all around.  You shall make for it a frame of a handbreadth all around, and you shall make a gold molding for the frame all around.  And you shall make for it four rings of gold, and put the rings on the four corners that are at its four legs.  The rings shall be close to the frame, as holders for the poles to bear the table.  And you shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.  You shall make its dishes, its pans, its pitchers, and its bowls for pouring.  You shall make them of pure gold.  And you shall set the showbread on the table before Me always,” Exodus 25:23-30 NKJV.

And Moses spoke to all the congregation of the children of Israel saying, “…gifted artisans among you shall come and make…the showbread,” Exodus 25:4,10,13, and all the other parts of the tabernacle.  There is no recipe given to us, though, for that bread.

He made the table of acacia wood; two cubits was its length, a cubit its width, and a cubit and a half its height.  And he overlaid it with pure gold, and made a molding all around it.  Also he made a frame of a handbreadth all around it, and made a molding of gold for the frame all around it.  And he cast for it four rings of gold, and put the rings on the four corners that were at its four legs.  The rings were close to the frame, as holders for the poles to bear the table.  And he made the poles of acacia wood to bear the table, and overlaid them with gold.  He made of pure gold the utensils which were on the table:  its dishes, its cups, its bowls, and its pitchers for pouring, Exodus 37:10-16 NKJV.

These are only a few of the 20 references in Scripture to the showbread.

This bread and the various offerings and sacrifices brought by the Israelites made up a large part of the food for the priests, cf. Matthew 12:4.

In John 6, that most misunderstood and controverted chapter, our Lord four times refers to Himself as “bread”:

John 6:33, “For the bread of God is He who comes down from heaven and gives life to the world.”

John 6:35, And Jesus said to them, “I am the bread of life.  He who comes to Me shall never hunger and he who believes in Me shall never thirst.”

John 6:48, “I am the bread of life.”

John 6:51, “I am the living bread which came down from heaven.  If anyone eats of this bread, he will live forever; and the bread which I give is My flesh, which I shall give for the life of the world.”

There has been a lot of discussion, to put it mildly, over the centuries about what our Lord meant by these statements.  It’s not our purpose to enter into that discussion in this post.

At the same time, what did our Lord mean?

I believe He Himself tells us in the Gospels.

Matthew and Mark give us an account of the Passover our Lord observed just before His crucifixion.

In Matthew 26, we read, And as they were eating , Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”
Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you.  For this is My blood of the new covenant, which is shed for many for the remission of sins.  But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom,” 
vs. 26-29.

Mark 14 gives us this account:
And as they were eating, Jesus took bread, blessed and broke it, and gave it to them, saying, “Take, eat; this is My body.”
Then He took the cup and when He had given thanks He gave it to them, and they all drank from it.  And He said to them, “This is My blood of the new covenant, which is shed for many.  Assuredly, I say to you, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God,”
vs. 22-25.

It seems clear to me that our Lord is not saying, “This bread becomes My body,” as some religious organizations teach.  He is saying, “This bread represents My body.”

Paul had some further teaching on this.  Writing to a church which had completely missed the mark on this ordinance, he wrote,
For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.  Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord, 1 Corinthians 11:26, 27.

When our Lord said that those who partake of this bread will live forever, John 6:51, was He saying that the mere eating of the bread and drinking of the cup in a church setting confers eternal life??

No, He wasn’t.

We have to remember what these elements represent, namely, the sacrificial death of the Lord Jesus on the Cross, as Paul wrote.  It is His death which saves us.  Communion is merely a symbol, a picture, of that death.

In my wallet, I carry pictures of our family.  One of the women in those pictures is my wife.  But those pictures have never told me that they love me, have never held me, have never fixed a meal for me, never bore our children.

They’re just pictures.

Likewise, communion is just a picture, with no more power to save than those pictures of my wife have power to do anything for me.

I’ve been around church most of my adult life.  One thing I’ve noticed is that we like to eat:  fellowship dinners, going out after church on Sunday, and what not.  A lot of us could probably do less in that department.  The thing is, are we spiritually as well-fed?

How much time do we spend feeding our souls?  What would they look like if we could see them?  Well-fed or emaciated?

How much time do we spend in the Word?  I’m not talking about a quick read in some devotional booklet.  These might be useful, but I compare them to fast food, as opposed to a good, hearty dinner.  How much time do we spend in God’s Word itself – Genesis through Revelation?

Though I’ve tried several different ways of reading it, I suggest going through the whole Bible once and then going back through the New Testament again.  And then do it again.  And again.  And again.  Even after half-a-century of reading, I find things I never noticed before.  If the Lord were to give me another half-century, I would still find new things.

Oh, that we might follow the advice of the Psalmist in Psalm 34:8 and taste and see that the LORD is good.

The Lampstand

“You shall also make a lampstand of pure gold; the lampstand shall be of hammered work.  Its shaft, its branches, its bowls, its ornamental knobs, and flowers shall be of one piece.  And six branches shall come out of its sides:  three branches of the lampstand out of one side, and three branches of the lampstand out of the other side.   Three bowls shall be made like almond blossoms on one branch, with an ornamental knob and a flower, and three bowls made like almond blossoms on the other branch, with an ornamental knob and a flower – and so for the six branches that come out of the lampstand.  On the lampstand itself four bowls shall be made like almond blossoms, each with its ornamental knob and flower.  And there shall be a knob under the first two branches of the same, a knob under the second two branches of the same, and a knob under the third two branches of the same. according to the six branches that extend from the lampstand.  Their knobs and their branches shall be of one piece; all of it shall be one hammered piece of pure gold.  You shall make seven lamps for it, and they shall arrange its lamps so that they give light in front of it.  And its wick-trimmers and their trays shall be of pure gold.  It shall be made of a talent of pure gold, with all these utensils.  And see to it that you make them according to the pattern which was shown you on the mountain, Exodus 25:31-40 NKJV.

He also made the lampstand of pure gold; of hammered work he made the lampstand.  Its shaft, its branches, its bowls, its ornamental knobs, and its flowers were of the same piece.  And six branches came out of its sides:  three branches of the lampstand out of one side, and three branches of the lampstand out of the other side.  There were three bowls made like almond blossoms on one branch, with an ornamental knob and a flower, and three bowls made like almost blossoms on the other branch, with an ornamental knob and a flower – and so for the six branches coming out of the lampstand.  And on the lampstand itself were four bowls made like almond blossoms, each with its ornamental knob and flower.  There was a knob under the first two branches of the same, a knob under the second two branches of the same, and a knob under the third two branches of the same, according to the six branches extending from it.  Their knobs and their branches were of one piece; all of it was one hammered piece of pure gold.  And he mad its seven lamps, its wick-trimmers, and its trays of pure gold.  Of a talent of pure gold he made it, with all its utensils. Exodus 37:17-24 NKJV.

And the LORD spoke to Moses, saying, “Speak to Aaron, and say to him, ‘When you arrange the lamps, the seven lamps shall give light in front of the lampstand’.”  And Aaron did so; he arranged the lamps to face toward the front of the lampstand, as the LORD commanded Moses.  Now this workmanship of the lampstand was hammered gold; from its shafts to its flowers it was hammered work.  According to the pattern which the LORD had shown Moses, so he made the lampstand, Numbers 8:1-4 NKJV.

This article of furniture must have been beautiful beyond description – and yet hidden away in a room only a few men were ever permitted to enter.  It was the source of light for that room.

Scripture has a lot to say about light, from its creation as a separate thing from the One who created it, who is light, 1 John 1:5; Genesis 1:3, to its being unnecessary in the New Jerusalem, where the glory of God illuminated it.  The Lamb is its light.  And the nations of those who are saved shall walk in its light, Revelation 21:23-24a.  There shall be no night there:  They need no lamp nor light of the sun, for the Lord God gives them light, Revelation 22:5a.

“The Lord God gives them light.”

The Psalmist understood this:

For with you is the fountain of life; In Your light we see light, Psalm 36:9.

This is true in the natural realm, certainly, and very few would deny light’s existence, though many deny its creation by God, but it is also true in the spiritual realm, a realm which many deny, seeking to explain everything by natural processes.

The natural man does not receive the things of the Spirit of God, for they are foolishness to him; not can he know them, because they are spiritually discerned, 1 Corinthians 2:14.

But there is an agent beyond man’s natural frailty who contributes to this inability:

whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them, 2 Corinthians 4:4.

Notice Paul’s emphasis:  “the light of the gospel of the glory of Christ, who is the image of God….”

Of all the truths of Scripture, the deity of the Lord Jesus is one of the most disputed.  Sinful men will perhaps allow Him to be a teacher, thought they ignore what He taught, or they might allow Him to be a good man who was caught up in the intrigue of His time. but the idea that He was and is the second person of the Trinity is just a bridge too far, as is His statement that He is the only Savior and the only way into the presence of God,

“I am the way, the truth, and the life.  No one comes to the Father except through Me,” John 14:6.

What do you think of the Son of Man?

Your eternal destiny depends on that answer.

In Transit

Sorry to have been so long since the last post, but we’ve moved several hundred miles from where we were since then.  The last post gave some idea of what we were doing in preparation for the move.

This post is a little bit about the other end of that move.  We have arrived and are in the process of getting everything moved in – sort of.  I’m sitting here looking out a picture window at a beautiful panorama of snow-covered mountains, though there’s no snow here, thankfully.  It’s 102 degrees outside, but the humidity is only 20%.  I don’t remember it getting that hot in the 18 years we lived in Indiana, but neither do I remember humidity anywhere that low!  I think I’ve mentioned that one of the TV weathermen back there considered 55% humidity to be “refreshing.”

I’ve lived in this state, on and off, for about 40 years.  I’m home.

And yet…

I’m not.

Scripture teaches that this world is not our final abode.  It teaches that there is life, or at least existence, after death.  That there are places called “heaven” or “hell.”  That only through the Lord Jesus Christ may we enter the one and avoid the other.  My body and my mind are still adjusting to all the changes, but one thing that will never change is the certainty that this life isn’t all that there is.

In a very real sense, I’m still “in transit”.

So are you.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

 

The Door of Grace

“You shall make a screen for the door of the tabernacle, woven of blue, purple, and scarlet thread, and fine woven linen, made by a weaver.  And you shall make for the screen five pillars of acacia wood, and overlay them with gold; their hooks shall be of gold, and you shall cast five sockets of bronze for them, Exodus 26:36, 37.

He also made a screen for the tabernacle door, of blue, purple, and scarlet thread, and fine woven linen, made by a weaver, and its five pillars with their hooks.  And he overlaid their capitals and their rings with gold, but their five sockets were bronze, Exodus 37:37, 38 NKJV

We’ve looked at the various “doors” or entrances into the tabernacle in earlier posts, so will not go over that material again.  We want instead to focus on the five pillars which supported the fine woven linen screen on the way into the tabernacle itself.

There were five such pillars.

“Five” is the number of grace.

What is grace?

There are several definitions.

The best one is:  “God’s unmerited favor in spite of our merited disfavor.”

In other words, we don’t deserve it, it’s unmerited.  But we do deserve God’s disfavor, His wrath and judgment.

Or just the three words, “In spite of.”

“In spite of” our rebellion…

…our religion.

I don’t believe in coincidences.  I don’t think it’s a coincidence that this post and “Good Friday” are on the same day.  I did not plan it that way. 

This is the day that the religious world has declared to be the day Christ died on the Cross.  While I don’t see how it’s possible to fit the “three days and three nights” our Lord said He would be in the tomb between Friday evening and Sunday morning, Matthew 12:40, the thing is, He rose from the dead.

 “We serve a risen Savior.”

No other religion can say that. 

“Three days and three nights” might have been for the Jews.  We do read in Acts that the early church  preached the resurrection: Acts 1:22; 2:31; 4:2; 4:33; 17:18, 32; 23;6, 8; 24:15, 21.  It was their main focus.  The Jews had 40 years of preaching by the church between the resurrection and the destruction of their nation in 70 AD.  They rejected that message and the nation disappeared for 1878 years.  

Five pillars.

Grace.

Wonderful truth.

Saving truth.

By grace you have been saved by faith, and that not of yourselves; it is the gift of God, Ephesians 2:8 NKJV.

Blood and Water

As I was mulling over the title for this post, I was not thinking of 1 John 1, though I did think of it immediately after.  The title comes from the two items in the courtyard of the tabernacle:  the bronze altar and the laver.  It is these I was thinking about with the title.  In our last post, we talked about entering the courtyard, something there’s no evidence that the ordinary Israelite could do.  He had business at the bronze altar if he had a sacrifice, and he could probably see the bronze laver, but he couldn’t approach it.

We want to look more closely at these two items ourselves as we journey inward.

The Bronze Altar

In Leviticus 1, we read part of God’s instruction to Moses about the various sacrifices:

“If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of meeting before the LORD.  Then he shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him.  He shall kill the bull before the LORD; and the priests, Aaron’s sons, shall bring the blood and sprinkle the blood all around the altar that is by the door of the tabernacle of meeting,” Leviticus 1:3-6 NKJV.

By the way and simply because I’ve heard it used like this:  the expression his free will” is not making a doctrinal statement about man’s will; it simply means that the offering was voluntary, as opposed to those offerings which were required.

These verses tell us that the one bringing the sacrifice was not a passive onlooker to what was going on, but he was an active participant.  At the least, he had to put his hand on the head of the animal being sacrificed, and the text reads as though he had to kill it, v. 4.  The text down through v. 8 indicates he might also have had parts in the other proceedings.  We’ll stay with some thoughts about v. 4.

He put his hand on the head of the animal.  Doing so, the man was identifying with the animal as the one atoning for the man’s sin.  The man was saying, in effect, “I deserve to die, but you are taking my place.  You are my substitute.”

He also, it seems, had to kill the animal.  In this, the man was saying, “I’m killing you; my sin is killing you.  You are my sacrifice.”

Substitution.

Sacrifice.

Two essential elements in the OT sacrificial system.

Two essential elements in the death of the Lord Jesus.

I asked a fellow once, “What did Jesus do on the Cross?”

Beside the fact that Jesus died, the fellow didn’t seem to have very much idea.

The simple fact is that Christ died for sin, not His own because He had none, but for the sin of others.  He took their place.  As the animal died instead of the individual Israelite, so the Lord died in place of individual sinners.  He was their Substitute.

The Israelite was guilty of sin.  So are we, and the wages of sin is death, Romans 3:23.  The animal was sacrificed to take his place.  We are guilty of sin and death is our reward, both physically and spiritually, if we die without the Lord Jesus as our Redeemer and Savior.  We will die physically unless the Lord comes back before then.  If you’ve recently lost a loved one, I’m sorry.  I don’t mean to add to your grief.

And apart from the Lord Jesus, we are already “dead in trespasses and sins,” Ephesians 2:1, already “dead spiritually.”  And apart from the Lord Jesus, we are already guilty before God.  The common idea that we’ll have to wait until the Judgment to find out our “fate” is false; it’s already set – apart from the Lord Jesus:

He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God, John 3:18 emphasis added.

He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him, John 3:36 emphasis added.

Not “the love of God,” as so often and falsely taught today, but the wrath of God.

Only in the Lord Jesus does one have any “claim” on the love of God.  Apart from Him, there is only wrath.

Apart from the Lord Jesus, there is no hope and no future.  There is no “better place.”

He is our Substitute, our Sacrifice.

The second item of furniture in the courtyard was the laver, for the daily and continual cleansing of the priests as they went about their duties.

We, too, though forgiven, also need daily cleansing from the increasing pollution and filth of this world.  As the Israelite was made unclean just by contact with things which were unclean, so we, in contact with this world, are made unclean by its actions and philosophies and need to be cleansed.

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness, 1 John 1:9.