Revelation 19:11-21, Behold, He Is Coming!

11] Now I saw heaven opened, and behold, a white horse.  And he who sat on him was called Faithful and True, and in righteousness He judges and makes war.  12] His eyes were like a flame of fire, and on His head were many crowns.  He had a name written that no one knew except Himself.  13] He was clothed with a robe dipped in blood, and His name is called The Word of God.  14] And the armies in heaven, clothed in fine linen, clean and white, followed Him on white horses.  15] Now out of His mouth goes a sharp sword, that with it He should strike the nations.  And He Himself will rule them with a rod of iron.  He Himself treads the winepress of the fierceness and wrath of Almighty God.  16] And He has on His robe and on His thigh a name written:

KING OF KINGS AND
LORD OF LORDS.

17] Then I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in the midst of heaven, “Come and gather together for the supper of the great God, 18] that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and those who sit on them, and the flesh of all people, free and slave, both small and great.”

19] And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His army.  20] Then the beast was captured, and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshiped his image.  These two were cast alive into the lake of fire burning with brimstone.  21] And the rest were killed with the sword which proceeded from the mouth of Him who sat on the horse.  And all the birds were filled with their flesh.

We’ve arrived back at the narrative interrupted by the description of the great whore and her admirers and of her judgment and destruction.  We pick up from chapter 16:21 and the great earthquake and hail which strikes mankind.

Remember that everything seems hopeless.  The entire world has been engulfed in idolatry, wickedness and immorality.  The Jews have been harassed and tormented in a way which will make the Holocaust seem like a picnic.  Indeed, as we saw, Zechariah 14 indicates that Jerusalem will be taken and great atrocities will be committed against her people.  As we said, we’re not sure of the “time” involved in all this.  Revelation seems to indicate that these things will take place rather quickly; Zechariah indicates some time will elapse.  I will say that the “time” probably doesn’t include the whole church age, as the historicist view requires.  Indeed, at the time spoken of by John, the “church age” is over.  This age, the church age in which we live, is “the day of salvation,” 2 Corinthians 6:2, a time when the heavens are silent and men seem to get away with doing pretty much as they please.  However, Revelation 19 describes the end of “the great day of His wrath mentioned in Revelation 6:17, (emphasis added) and they don’t “get away with it” at all.

Regardless of the time involved, the rebellion of this world will come to an end and our Lord will return to this world, as promised in Acts 1:11.  Revelation 19 describes some of what will happen when He does.

John sees heaven opened, v. 11.  He had earlier seen a door standing open in heaven, 4:1 (emphasis added).  Now he sees heaven itself opened up.  I don’t know what will happen or how – it doesn’t matter – but men will suddenly see that we are not “alone” in this universe, after all, but it won’t be aliens and spaceships men discover, but the God who created and sustains this world.

Out of this scene, John focuses on a horse and its Rider, who is called Faithful and True, v. 11.  This is in opposition to the deceit and falsehood of an earlier rider on a white horse, the counterfeit rider, the Antichrist, Revelation 6:2.

Further, in righteousness He judges and makes war.  There will be no negotiations, no “diplomacy,” to try to persuade men to do what He wants.  Zechariah 14 describes the strictness with which He will govern this world.  He has many crowns, to go along with the name written on His thigh:  KING OF KINGS AND LORD OF LORDS.  No longer is He “Gentle Jesus, meek and mild,” but the absolute sovereign and ruler of this world.

His clothing is bloody, to go along with the idea of “war,” also the last part of v. 15.  This brings to mind Isaiah 63:1-6:

Who is this who comes from Edom,
With dyed garments from Bozrah,

This One who is glorious in His apparel,
Traveling in the greatness of His strength? –

“I who speak in righteousness, mighty to save.”

2] Why is Your apparel red,
And Your garments like one who treads in the winepress?

3] “I have trodden the winepress alone,
And from the peoples no one was with Me.
For I have trodden them in My anger,
And trampled them in My fury;
Their blood is sprinkled upon My garments,
And I have stained all My robes.
4] For the day of vengeance is in My heart,
And the year of My redeemed has come.
5] I looked, but there was no one to help,
And I wondered
That there was no one to uphold;
Therefore My own arm brought salvation for Me;
And My own fury, it sustained Me.
6] I have trodden down the peoples in My anger,
Made them drunk in My fury,
And brought down their strength to the earth” (emphasis added).

His return will not be uncontested, but it will be victorious.

He will not be alone, v. 14, but will be accompanied with the armies in heaven, clothed in fine linen, clean and white.  There’s some discussion about who these people are.  Some say they are angels.  I think Paul refers to them in 1 Thessalonians 4:13-18:

13] But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as other who have no hope.  14] For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

15] For this we say to you by the word of the Lord (that is, he’s not just making it up), that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.  16] For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first.  17] Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord.  18] Therefore comfort one another with these words. 

Though Paul seems to refer to New Testament saints, I think Old Testament saints are included, as well.  These all make up “the armies of heaven.”

And notice, they are described with no weapons.  They won’t need them.  Their “warfare,” Ephesians 6:12, is over.

The only “weapon” belongs to the Rider, a sword with which He will strike the nations. Further, John says, He Himself will rule them with a rod of iron.  If, as so many believe, “the kingdom” is simply Christ’s rule over “the church,” why the necessity of a “rod of iron”?  And who are “the nations?”

Vs. 17, 18 paint what many might consider a grotesque picture, an angel crying with a loud voice to all the birds, “come and gather together for the supper of the great God….”  What in the world is this?

Ezekiel 39:17-20 tells us:

17] “And as for you, son of man, thus says the LORD GOD, ‘Speak to every sort of bird and to every beast of the field:

“Assemble yourselves and come;
Gather together from all sides to My sacrificial meal
Which I am sacrificing for you,

A great sacrificial meal on the mountains of Israel,
That you may eat flesh and drink blood.
18] You shall eat the flesh of the mighty,
Drink the blood of the princes of the earth,
Of rams and lambs,
Of goats and bulls,
All of them fatlings of Bashan.
19] You shall eat fat till your are full,
And drink blood till you are drunk,
At My sacrificial meal
Which I am sacrificing for you.
20] You shall be filled at My table
With horses and riders,
With mighty men
And with all the men of war,” says the LORD GOD. 

These scavengers will help in cleaning up the mess that’s left from the destruction of those who gather to oppose the Lord at His coming, cf. Ezekiel 39:4.  The beast and the kings of the earth may gather their armies to oppose the return of our Lord, but there is no battle.  It’s no contest, as Ezekiel 38 and 39 clearly show.

Their armies destroyed, the beast and the false prophet are thrown bodily into the lake of fire burning with brimstone, where they will remain forever.

Thus ends the final rebellion before the Lord Jesus returns to this world.

It may be at morn, when the day is awaking,
When sunlight thro’ shadow and darkness is breaking,
That Jesus will come in the fullness of glory,
To receive from the world “His own.”

It may be at midday, it may be at twilight,
It may be, perchance, that the blackness of midnight
Will burst into light in the blaze of His glory,
When Jesus receives “His own.”

O Lord Jesus, how long, how long
Ere we shout the glad song,
Christ returneth!
Hallelujah! hallelujah!
Amen.

Even so, come, Lord Jesus.

Revelation 18-19:10, It’s All About Perspective.


1] After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory.  2] And he cried mightily with a loud voice, saying, “Babylon the great is fallen, is fallen, and has become a dwelling place for demons, a prison for every foul spirit, and a cage for every unclean and hated bird!  3] For all nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.”

4] And I heard another voice from heaven saying, “Come out of her, my people, lest you share in her sins, and lest you receive of her plagues.  5] For her sins have reached to heaven, and God has remembered her iniquities.  6] Render to her just as she rendered to you, and repay her double according to her works; in the cup which she has mixed, mix double for her.  7] In the measure that she glorified herself and lived luxuriously, in the same measure give her torment will and sorrow; for she says in her heart, ‘I sit as queen, and am no widow, and not see sorrow.’  8] Therefore her plagues will come in one day – death and mourning and famine.  And she will be utterly burned with fire, for strong is the Lord God who judges her.

9] “The kings of the earth who committed fornication and lived luxuriously with her will weep and lament for her, when they see the smoke of her burning, 10] standing at a distance for fear of her torment, saying, ‘Alas, alas, that great city Babylon, that mighty city!  For in one hour your judgment has come.’

11]  “And the merchants of the earth will weep and mourn over her, for no one buys their merchandise anymore:  12] merchandise of gold and silver, precious stones and pearls, silk and scarlet, every kind of citron wood, every kind of object of ivory, every kind of object of most precious wood, bronze, iron, and marble; 13] and cinnamon and incense, fragrant oil and frankincense, wine and oil, fine flour and wheat, cattle, sheep, horses and chariots, and bodies and souls of men.  14] The fruit that your soul longed for has gone from you, and all that things which are rich and splendid have gone from you, and you shall find them no more at all.  15] The merchants of these things, who became rich by her, will stand at a distance for fear of her torment, weeping and wailing, 16] and saying, ‘Alas, alas, that great city that was clothed in fine linen, purple, and scarlet, and adorned with gold and precious stones and pearls!  17] For in one hour such great riches came to nothing.’  Every shipmaster, all who travel by ship, sailors, and as many as trade on the sea, stood at a distance 18] and cried out when they saw the smoke of her burning, saying, ‘What is like this great city?’

19] “They threw dust on their heads and cried out, weeping and wailing, and saying, ‘Alas, alas, that great city, in which all who had ships on the sea became rich by her wealth!  For in one hour she is made desolate.’

20] “Rejoice over her, O heaven, and you holy apostles and prophets, for God has avenged you on her!”

21] Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “Thus with violence the great city Babylon shall be thrown down, and shall not be found anymore.  22] The sound of harpists, musicians, flutists, and trumpeters shall not be heard in you anymore.  No craftsman of any craft shall be found in you anymore, and the sound of a millstone shall not be heard in you anymore.  23]  The light of a lamp shall not shine in you anymore, and the voice of bridegroom and bride shall not be heard in you anymore.  For your merchants were the great men of the earth, for by your sorcery all the nations were deceived.  24] And in her was found the blood of prophets and saints, and of all who were slain on the earth.” 

19:1 After these things I heard a loud voice of a great multitude in heaven, saying, “Alleluia!  Salvation and glory and honor and power belong to the Lord our God!  2] For true and righteous are His judgments, because He has judged the great harlot who corrupted the earth with her fornication; and He has avenged on her the blood of His servants shed by her.”  3] Again they said, “Alleluia!  Her smoke rises up forever and ever!”  4]  And the twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, “Amen!  Alleluia!”  5] Then a voice came form the throne, saying, “Praise our God, all you His servants and those who fear Him, both small and great!”

6] And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia!  For the Lord God Onmipotent reigns!  7]  Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.”  8]  And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. 

9] Then He said to me, “Write:  ‘Blessed are those who are called to the marriage supper of the Lamb!”  And he said to me, “These are the true sayings of God.”  10] And I fell at his feet to worship him.  But he said to me, “See that you do not do that!  I am your fellow servant, and of your brethren who have the testimony of Jesus.  Worship God!  For the testimony of Jesus is the spirit of prophecy.”  

This might seem a strange title, but I think it’s borne out by the text we printed above, which has several different viewpoints in it.  In verse 7, the woman says, “I sit as a queen and will see no sorrow.”  When she’s judged, the kings of the earth weep and lament for her, v. 9.  The merchants of the earth, who’ve been made rich by her – how much do you suppose it would cost to rebuild the Vatican? – lament at the blow to their bottom line.  Read the list of things they no longer will be able to sell her.  Most of them are luxuries.  Expensive.  The maritime world, with all its enormous cargo ships holding hundreds of shipping containers, is also devastated, v. 19.

The reaction in heaven?

“Rejoice over her…, v. 20.

The point is, we live in a time when there are no absolutes.  There is no “objective reality.”  For example, a biological man or woman can say they’re the other, and it is so – at least as far as the world is concerned, regardless of what they are genetically.  Indeed, reality has become simply a subjective idea.  It is what you or I think it is.  We have become the Creator.  And the idea that God might have something to  say about anything is as far removed from most people’s thinking as the far side of the moon.

This was the hook Satan caught Adam and Eve with – “you will be like God, knowing good and evil,” Genesis 3:5.

“You don’t need God.  You can decide for yourself what is good or evil.”

How has that worked out?

There are so many applications that could be made here, but we’ll leave it to the Holy Spirit in this case.

What does God say?

It matters.

Revelation 17: “Mystery, Babylon the Great.”

1] Then one of the seven angels who had the seven bowls came and talked with me, saying to me, “Come, I will show you the judgment of the great harlot who sits on many waters, 2] with whom the kings of the earth have committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication.”

3] So he carried me away in the Spirit into the wilderness.  And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns.  4] The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication.  5] And on her forehead a name was written:

MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS
AND OF THE ABOMINATIONS
OF THE EARTH.

6] I saw the woman, drunk with the blood of the saints and with the blood of the martyrs of Jesus.  And when I saw here, I marveled with great amazement.

7] But the angel said to me, “Why did you marvel?  I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns.  8] The beast that you saw was, and is not, and will ascend out of the bottomless pit and go into perdition.  And those who dwell on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not, and yet is.

9] “Here is the mind which has wisdom:  The seven heads are ten mountains on which the woman sits.  10] There are also seven kings.  Five have fallen, one is, and the other has not yer come.  And when he comes, he must continue a short time.  11] The beast that was, and is not, is himself also the eighth, and is of the seven, and is going to perdition.

12] ‘The ten horns which you saw are ten kings who have received no kingdom as yet, but they receive authority for one hour as kings with the beast.  13] These are of one mind, and they will give their power and authority to the beast.  14] These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”

These verses describe a “woman,” but who is she?  John himself tells us.

In v. 5, he sees that she has a title:  “Mystery, Babylon the Great.”  But in v. 9, he goes even further:  the seven heads are seven mountains on which the woman sits.  What one city in the world is known for sitting on seven hills?  It’s Rome, the capital of Italy.  If you don’t believe me, google “city of seven hills.”  And in v. 18, she is described as “that great city which reigns over the kings of the earth.”

But what does Rome have to do with Babylon?  What’s the “mystery”?  (In Scripture, a “mystery” is not something to be solved, but something not previously revealed.)

We dealt at some length with this in our post of the letter to the church at Pergamos, so here let’s just say that the link between these two is found in the title Pontifex Maximus, the title held by the Popes since the time of Constantine, and before then by the High Priest of pagan religions, which originated in Babylon, hence she is the mother of harlots and of the abominations of the earth.

In this chapter, John shows the final development of the Church, completely allied with the world.  The beast on which she sits is described as one who was, and is not, and will ascend out of the bottomless pit and go into perdition.  While I won’t be dogmatic about it, it seems to me that this refers to what we’ve already seen in that the beast, in this case, the head of the final world government, who will die and be allowed to come back to life.

This will result in the world saying, “Who is like the beast?  Who is able to make war with him? Revelation 13:4.  Revelation 17:8 continues, and those who well on the earth will marvel, whose names are not written in the Book of Life from the foundation of the world, when they seen the beast that was, and is not, and yet is.

I attended a Bible Conference with several hundred pastors.  One of the speakers had as his text Revelation 17.  As he read the chapter, he got to verse 8, and read the first part. Then there was silence for what seemed like a long time, but probably only a few seconds.  He skipped over the part of the verse we quoted in the last paragraph, went to v. 9 and read it and the rest of the chapter.  He never once read or referred to the part of the verse he left out.

I understand there’s a lot of controversy over the topics of election and predestination – the group to which I belonged at the time was very opposed to the Reformed view of them, but to skip over and not even read a portion of Scripture simply because it doesn’t fit a doctrinal viewpoint??

I’m not going to get into those subjects myself at this time.  I’ve done that enough in other posts.  Just remember, our Lord commented that the deception John prophesied would be so great as “to deceive, if possible, even the elect,” Matthew 24:24.

In v. 12, John explains the meaning of the ten horns.  There’s a lot of discussion about who they are, some trying to find them in historical figures, some finding them in consecutive forms of government or rulers.  But John says they’re all contemporaries of the beast and will with one mind yield their power to him.  They will be at the forefront of the “battle” when the Lord comes back, having gathered together with all their armies to invade and conquer Israel.

There’s an interesting description of those who will accompany the Lord Jesus when He returns:  they are called, chosen, and faithful, v. 14.

1. They are called.

This is a common designation of believers, especially in Paul’s epistles.  Cf. Romans 1:6; 8:28; 1 Corinthians 1:2, 9, 24, 26, chapter 7, to name just two of them.  Then there’s Romans 8:28, a favorite verse of many, and a comfort to believers:  And we know that all things work together for good to those who love God, to those who are the called according to His purpose (emphasis added).

There are those who look at the word “foreknew” in v. 29 and say that God simply looked down the corridors of time and chose those whom He foresaw would choose Him.  On that basis, He chose them.

The Scripture itself uses that picture.  Psalm 14:2 says, The LORD looks down from heaven upon the children of the sons of men, to see if there are any who understand, who seek God.  If the “foreknowledge” view is correct, we’d be told that God saw some folks who would receive Him.  Is that what we’re told?

Not at all.

Psalm 14:3 says, They have all turned aside, they have together become corrupt; there is none good, no, not one.  Paul quoted this portion in Romans 3:11 as he shows the complete and utter corruption of mankind, concluding, There is no fear of God before their eyes, v. 18.

2. They are chosen.

What does this mean?  We’ve already commented on “called.”  Our Lord put “called” and “chosen” together when, in the parable of the wedding feast, He said, “For many are called but few are chosen,” Matthew 22:14.

I heard a pastor quote that as, “Many are called, but few choose.”

There’s a common mindset that just simply cannot wrap itself around the idea that God chooses people to be saved.  But without that “choice,” there would be no one saved.  In Romans 9:29, Paul wrote, And as Isaiah said before:  “Unless the LORD of Sabaoth had left us a seed, we would have become like Sodom, and we would have been made like Gomorrah.”

While it’s true that Paul was referring to Israel, it holds equally true for us Gentiles as well, for there is no difference [between Jew and Gentile], for all have sinned and fall short of the glory of God, Romans 3:23.  If God didn’t choose us, we would never choose Him.

But there’s a final word describing these believers:

3. They are faithful.

There’s a charge made against those who hold the doctrine of God’s sovereign election that we can live as we like and don’t have to worry about holy living.  And it’s true that some do live just like the world, but that’s not a result of the doctrine, but of a misunderstanding of it.  Ephesians 1:4 says that He chose us in Him before the foundation of the world, that we should be holy and without blame before Him.

In vs. 16-18, John closes his description of this wicked woman and her surroundings.  “The waters” are simply the nations of the world over which, with their rulers, she holds sway, v. 18.  The “ten horns,” whatever kind of alliance that turns out to be, will turn on her and destroy her.  Perhaps this will be because she does claim to represent God, and the beast will himself claim to be God – and will allow no competition.

V. 17 again reminds us that God is overseeing and superintending what goes on in this world.  It also answers the common idea that we must be “willing” before God can work with us.  Here are godless, wicked rulers and yet God has no difficulty putting it into their hearts to fulfill His purpose,…until the words of God are fulfilled (emphasis added).  It’s their purpose, but it’s God’s as well, cf. Genesis 50:20.  A lot of people are bothered by that idea, as Daniel, or rather Nebuchadnezzar, put it, in Daniel 4:35:

“He does according to His will in the armies of heaven
And among the inhabitants of the earth.
No one can restrain His hand
Or say to Him, ‘What have You done?’ ” 

But why is God so opposed to this “woman”?

Perhaps the answer can be found in the golden cup she holds.  What is the central part of her worship?  Is it not the Mass?  And what is the central part of the Mass?  Isn’t it the offering of “the unbloody sacrifice” of the Lord Jesus in that bread and wine, which are said to be transformed into His actual body and blood?  In this way, what the Lord Jesus Himself did on the Cross is negated and the efficacy of His sacrifice is made to depend on the utterance of a few words by a priest.  This is presumption of the highest order.

There is no salvation in such things.

We cannot, we dare not, try to add to what He did or to say that men must come to Him through some ritual or ceremony as part of a church service, whether it’s the Mass or an altar call.

There is only one way of salvation, and that is through faith in the finished work of Christ on the Cross.  There is nothing to be added to it.  Indeed, such “additions” only subtract from what He did.

Is your hope of heaven in what some man has done?

In what you have done?

Or, in what the Lord Jesus Christ did?

Believe on the Lord Jesus Christ, and you will be saved.

Revelation 15:5-16:11, “I Will Repay,” Says The Lord.

5] After these things I looked, and behold, the temple of the tabernacle of the testimony in heaven was opened.  6] And out of the temple came the seven angels having the seven plagues, clothed in pure bright linen, and having their chests girded with golden bands.  7] Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever.  8] The temple was filled with smoke from the glory of God and from His power, and no one was able to enter the temple till the seven plagues of the seven angles were completed.

16:1] Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the bowls of the wrath of God on the earth.”

2] So the first went and poured his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

3] Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.

4] Then the third angel poured out his bowl on the rivers and springs of water, and they became blood.  5] And I heard the angel of the waters saying:

“You are righteous, O Lord,
The One who is and who was and who is to be,
For You have judged these things.
6] For they shed the blood of saints and prophets,
And you have given them blood to drink.
For it is their just due.”

7] And I heard another from the altar saying, “Even so, Lord God Almighty, true and righteous are Your judgments.”

8] Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire.  9] And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

10] Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain.  11] They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.  (NKJV)

For nearly three-and-a-half years, a great world leader (great as the world understands it) has led mankind in an overt rebellion against the God of heaven.  He’s been able to perform astounding miracles, even himself cheating and defeating, or so it seemed, defeating death itself.  He’s murdered countless numbers of those who refuse to bow before him.  Apparently he has free reign.  Nothing can stop him.

But now there is a drastic change.  Those heavens which had been so silent now respond.  First of all, John shows us the scene in heaven, that heaven which up til now has been silent – but no longer….

There is activity.  Seven angels come out of the temple of the tabernacle of the testimony in heaven, v. 6.  Why such a long description?  Perhaps it has something to do with the innermost workings of the Divine mind and purpose.    I don’t really know.  The focus isn’t so much on where these angels came from as it is on what they’re going to do.  No one will be able to enter the temple until they are done, v. 8.

We’re only looking at the first five of these seven bowls of judgment, because the sixth judgment introduces a new element.  Some of these judgments mirror things we’ve seen before – in earlier judgments and much earlier in Egypt.

1. The First Bowl, 16:2:  Terrible sores.

A foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image.

This mirrors the sixth plague in Egypt: boils which afflicted man and animal, Exodus 8:8-12.  The sores in this judgment afflict only those who follow the beast.  These are the kind of sores that afflicted the beggar Lazarus in Luke 16:21, a “festering, inflamed, running sore that refuses to be healed.”

The insolent challenge had risen to the heavens:  “Who is like the beast?  Who is able to make war with him?” Revelation 13:4.  In these judgments, he and his followers will find out.

2. The Second Bowl, 16:3:  The sea turned to blood.

Then the second angel poured out his bowl on the sea, and it became blood as of a dead man; and every living creature in the sea died.

This bowl and the next one mirror the first plague in Egypt, where the water was turned to blood, also what happened during the second trumpet.  In the trumpet judgment, however, only a third of the sea was affected, with the water turning to blood and a third of ships being destroyed.

Something is said of this “blood” that shows the severity of this plague.  Running through our veins, blood brings oxygen to every cell and carries away waste products.  The life of the flesh is in the blood, Leviticus 17:11.  For all our science and technology, I’m not sure we understand the wonder and complexity of our blood.  Carefully preserved and protected, blood can be useful and life-saving, as in blood transfusions.  It can even be a preventative, as in forming scabs to cover wounds.  The blood of the second bowl isn’t like that.  It is blood as of a dead man, foul and corrupt.  Instead of preserving and protecting life, it will kill every creature in the sea.

Why are the ships affected?  Well, imagine what will happen when that great mountain – perhaps a giant meteorite – hits the ocean – and the tidal wave that will follow.  It will dwarf the wave that hit the Indian Ocean in 2004.  Our son was in Sri Lanka a few years afterward and said you could still see where the water came up to on the palm trees.  That was nothing compared to what will happen in the future.

3. The Third Bowl, 16:4-7:  Fresh water turned to blood.

Then the third angel poured out his bowl on the rivers and springs of water, and they became blood.

The judgment of the third trumpet affected only a third of fresh water and only made these waters bitter.  This judgment affects all fresh water and makes it not bitter, but blood.

We can’t even begin to know what this will be like.  Imagine.  The Great Lakes in the US, Tanganyika in Africa, Titicaca in South America, the Mississippi River, the Amazon, the Volga, Old Faithful in Yellowstone Park, to name only a few sources, running in blood, not water.

A lady once told me she was bothered by all the blood mentioned in the Old Testament, and indeed, many are offended and call ours “a bloody religion.”  Some people faint at the sight of blood.  What will this judgment be like?

Regardless of how men will react, the heavenly world will acknowledge God’s absolute righteousness and justice, vs. 5-7.

“You are righteous, O Lord,
The One who is and who was and who is to be,

Because You have judged these things.
For they have shed the blood of saints and prophets,
And You have given them blood to drink.
For it is their just due.”
“…Even so, Lord God Almighty, true and righteous are Your judgments.”

4. The fourth bowl, 16:8, 9:  Scorching heat.

Then the fourth angel poured out his bowl on the sun, and power was given to him to scorch men with fire.  And men were scorched with great heat, and they blasphemed the name of God who has power over these plagues; and they did not repent and give Him glory.

Because of the darkness which follows in the next judgment, some have said that the Sun suffers a type of nova, that is, it greatly expands and then collapses, going out.  Perhaps.  I don’t really know.  Whatever happens, it will be something terrible, and will cause heat never before experienced on this world.  What is believed to be the highest ground temperature ever recorded is 201 degrees in Death Valley, at Furnace Creek, California, in July, 1972.  This was a local phenomenon.  What Revelation describes will be world-wide, and worse.

Instead of repenting, men will curse the God of heaven.  Perhaps this is an answer to those who imagine that the pains of hell will finally cause men to repent, and everyone will eventually be saved and brought to heaven.  This tells us something far different.  In probably what will be the closest approximation to hell this world will ever see, it won’t bring men to repentance.  It will simply confirm them in and increase their rebellion and hatred of God.

5. The fifth bowl, 16:10, 11:  Darkness and pain.

Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain.  They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds.

Though this seems to be an entirely separate thing, as another angel pours out his bowl, some of the effects of previous bowls still linger. Pain of the sores from the first bowl coupled with the intense heat of the fourth bowl make men gnaw their tongues.  Then they are plunged into complete darkness.

This is similar to something that happened in Egypt as Moses and Aaron were dealing with Pharaoh’s stubbornness in allowing Israel to leave.  In Exodus 10:21, we read,  Then the LORD said to Moses, “Stretch out your hand toward heaven, that there may be darkness over the land of Egypt, darkness which may even be felt.” 

“Darkness which may even be felt….”

Have you ever experienced that kind of darkness?  I don’t mean emotional pain or distress that seems to block out everything else.  That is certainly “felt,” but I don’t think that’s what the Lord had in mind in Egypt, and it’s not the kind of darkness the folks in Revelation will experience.

I was in a cave once, it might have been Carlsbad Caverns, I don’t really remember.  What I do remember is that while we were down there, far from the surface, the guide turned off the lights.  There was no light whatever; it was absolutely dark.  I could feel my eyes straining to see something – anything.

Anything at all.

It was quite a relief to the group when the guide turned the lights back on.

It’s said that unrelieved absolute darkness will result in blindness.  I don’t really know, but the fifth bowl will bring that kind of darkness.

Yet those who suffer it will simply bow their necks and continue in their rebellion against God.

We mentioned earlier those who believe there will be a “second chance” for salvation after death.  This is a false and fatal hope.  There’s also some discussion about whether or not Christians will go through the Tribulation period.  It’s not really my purpose to get into all that, but simply to say that while I believe that true believers will not go through that time of trial on this earth, there will be a lot of church-members who will.

Perhaps that sounds harsh and judgmental.  I make no judgment about any particular person, but the Lord Jesus said that there is only one way of salvation, not many, one road to heaven, not many.  In John 14:6, He said, “I am the way, the truth, and the life.  No one comes to the Father except through Me.”   In our culture of “diversity” and “inclusiveness,” this is considered bigoted and narrow.  Nevertheless, it stands true.

Peter echoed our Lord to the Sanhedrin, the ruling body in Israel:  “nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved,” Acts 4:12.

To the Philippian jailer, Paul and Silas said, “Believe on the Lord Jesus Christ and you will be saved.”

There’s no name of a church or denomination, no routine or ritual, no ceremony that will bring folks to heaven. There’s no baptism, whether of adult or infant, immersion or sprinkling, that will do it.  No other “religion” is able to get you to heaven.  Only those who by faith have received the Lord Jesus Christ, who He was and what He did for sinners, will escape the judgment to come.  Oh, that you might be one of them.

“Believe on the Lord Jesus Christ, and you will be saved.”

Revelation 15:3-4, The Giver, Not The Gifts

They sing the song of Moses, the servant of God, and the song of the Lamb, saying

“Great and marvelous are Your works,
Lord God Almighty!
Just and true are Your ways,
O King of the saints.
4] Who shall not fear You, O Lord, and glorify
Your name?
For You alone are holy.
For all nations shall come and worship before
You.
For Your judgments have been manifested.”

John has been describing the terrible desolation that has been poured out on the earth because of man’s rebellion and sin.  Here and there, though, there have been as it were rays of sunshine through the dark clouds of judgment as we’ve seen that there will be many who are saved by the grace of God in spite of the wickedness and ungodliness around them.

Chapter 15 records one such group, those who’ve been redeemed from the worst time this world will ever see and who now stand in the presence of God.  John gives us a record of their worship and praise in vs. 3 and 4.

it’s noteworthy that they don’t talk about the blessings or the gifts they’ve been given.  There’s no talk about what they did or who they were on the earth.  There’s nothing about their loving God or serving Him.  There’s nothing of themselves.  Perhaps we could learn from this in our own worship and praise.  God isn’t just waiting around for us to tell Him what we want.

The whole focus of these verses is on the greatness and majesty of God.  In v. 3, they describe His works:  great and marvelous.  They had seen something of this in what had happened in the seals and the trumpets, to say nothing of what they might have known of God otherwise.

Now, though some do, I don’t believe we live in the time of the seals and trumpets.  There’s nothing so obvious to show the presence of God.  We live in a time of relative “silence” as far as the heavens are concerned.  However, we can look around and see the marks of His handiwork everywhere, if we will but just look.  Whether through a microscope or a telescope, whether in the intricate structure of a single cell or in the awe-inspiring beauty of a far-off galaxy, we see evidence of a master workman.  It’s beyond reason that men believe all this just blindly “happened” without a guiding hand.

But further, just and true are His ways.  On facebook the other day, there was a video of a preacher dealing with the question of God and the existence of evil.  I really couldn’t hear what he was saying, my hearing not being what it once was, but it is a question folks ask:  “If God is good and almighty, why did He permit evil to exist?”

God never answers that question in Scripture.  He simply asserts that it will not forever have free reign, as it now seems to have.  I suppose that’s really the important thing – where it’s going, not where it came from.

However, God didn’t make Adam and Eve as puppets or robots.  He didn’t simply “program” them to do what He wanted.  He gave them minds, emotions, will.  They could think.  They could “feel”.  And they could make decisions.  And God gave them simple and clear instructions; they could eat of any tree in the garden except one.  They couldn’t eat of the tree of the knowledge of good and evil.

It just really struck me that the tree was about good as well as evil.  We have to remember that Adam and Eve were in a state of innocence.  Though they hadn’t yet sinned, they were not “sinless” as we understand that.  We might say that, in a sense, they were a blank slate.  They had no “experience” to draw on, nothing to tell them about things except God.  And we’re told nothing about what He said except as it pertains to their fall.

When Satan tempted Eve to disobey God, he implied that they could decide for themselves what was “good” and what was “evil”.  They wouldn’t need God.  We’ve seen, and see, the results of that.

However we may understand the answer to the question of evil now, there is coming a time when we will indeed see that God’s dealings with Adam and with every one of his descendants have been and are just and true.

However, all this isn’t just some arcane discussion reserved for clerics and scholars in musty halls of academia.  The question is asked, “Who shall not fear You, O Lord, and glorify Your name?”  It brings us out into where we are and what we are doing right now.  It brings us face to face with a God who alone is holy.

Holiness isn’t about experience, or the name of a religious group.  It’s about essential nature and character.  Though used in a variety of ways, the word “holy” means “separate from defilement or impurity.”  It refers to a state of being morally and spiritually clean and pure, absolutely clean and pure.  No hint of impurity or impropriety.

Only God is like that.

We are anything but….

This is why the question is asked, “Who shall not fear You, O Lord?”

There is coming a time when the heavens will not be silent.  When men will no longer be able to ignore or reject the God of heaven.  Even on this earth, to say nothing of what will happen to us after death.

“For all nations shall come and worship before You.”

Zechariah 14 gives us a graphic description of this:

And it shall come to pass that everyone who is left all of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts…, v. 16.  And this will be mandatory, as vs. 17-19 tell us.

But all of that is yet future.  What about today, this Tuesday morning that I type this, or the day that you are reading this?  One day you will stand before God to give an account of this life.  Are you ready?  Oh, that you might consider this, that apart from the Lord Jesus Christ, there is no hope for any of us, but only, as Hebrews 6:2 puts it, a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.  Modern culture may not believe in a God who would do such things, but that doesn’t nullify what God said.

But God sent His Son to do what we can’t:  live a perfect, sinless life and die a death that would satisfy the requirements of the Law.  The Resurrection is God’s assurance that the price has been paid, and that all those who receive the Lord Jesus by faith are saved.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Revelation 11:15-19, The Seventh Trumpet.

15] Then the seventh angel sounded:  And there were loud voices in heaven, saying, “The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!”  16] And the twenty-four elders who sat before God on their thrones fell on their faces and worshiped God, 17] saying:

“We give you thanks, O Lord God Almighty,
The One who is and who was and who is to come,
Because You have taken Your great power and reigned.
18] The nations were angry, and Your wrath has come,
And the time of the dead, that they should be judged,
And that you should reward Your servants the prophets and the saints,
And those who fear Your name, small and great,
And should destroy those who destroy the earth.”

19] Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple.  And there were lightnings, noises, thundering, an earthquake, and great hail. (NKJV)

Revelation 10:5 refers to the days of the sounding of the seventh angel and says “the mystery of God” will be finished.  We talked about this some, that this “mystery” has to do with the “problem” of evil and why God doesn’t do something about it.  Our text and chs. 12-14 give us some more of the answer.  It gives us something of the scene in heaven and chs. 12-14 tell us about what will happen on this earth during this time.

To start, “loud voices” utter a bold statement:  “The kingdoms of this world have become the kingdoms of our Lord and of His Christ.”   Some of you have Bible notes that tell you that the word “kingdoms” is actually singular, that is, the “kingdom of this world,” etc.  The voices aren’t referring to individual nations like the US or Canada, but the governance of the world, that is, mankind, itself.  We don’t often think about this.  It’s usually thought to be the province of fringe groups and conspiracy theorists, but Scripture tells us that it is so – not the theories of men, but the fact is that we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places, Ephesians 6:12.  It says the whole world lies under the sway of the wicked one, 1 John 5:19.  It says that even believers once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom we all once conducted ourselves in the lusts of the flesh and of the mind, and were by nature children of wrath, just as the others, Ephesians 2:2, 3.

I’m glad Ephesians 2:3 isn’t the end of the story for us – “children of wrath, just as the others.”  If men wrote the rest of the story, it would be something like, “but we turned over a new leaf and began to live right, and we all lived happily ever after.”

That’s not what it says.  It says –

But God….

“But God….”

Those words occur elsewhere in Scripture.  I leave it to you to find them.  It’s a rich study.

You see, contrary to much of modern thought, we didn’t take the first step toward God.  He took the first step toward us, though that’s really a terribly inadequate way to put it.  We were going the other direction.  If He hadn’t stopped us, we’d’ve kept on going to perdition.

Our text is a “but God” for this world.  Men might turn everything upside down: redefining marriage, redefining “male and female,” promoting wickedness and unbelief on every side, and nothing seems to be happening.  The heavens are silent. There is coming a time, however, when He will step in and it will be obvious that He has.

God has always been in charge, though it may not seem like it, and men question the idea.  He’s always been supervising and superintending what goes on on this ball of dirt.  It just isn’t always apparent, though the results of our transgressions are evident: poverty, violence, political and social unrest.  When the seventh trumpet sounds, it will signal the beginning of His obvious rule.

V. 18 describes this time.

1. It will be a time of rebellion, the nations were angry.  When God steps in and cuts out all the immorality and wickedness of this world, folks aren’t going to like it.  We see something of this in the “marches” and rioting and uproar that happens at even the mention of curtailing some of these things.

2. It will be a time of recompense, the time of the dead, that they should be judged, and that You should reward Your servants the prophets and the saints.

Scripture tells us that there will be several judgments, not just a “final judgment,” which some say is what is mentioned in Revelation 20:11-15.

a. There will be a judgment of the nation of Israel.  In Ezekiel 20:33-37, God said to Israel, “As I live,” says the LORD God, “surely with a mighty hand, with an outstretched arm, and with fury poured out, I will rule over you.  I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand, with an outstretched arm, and with fury poured out.  And I will bring you into the wilderness of the peoples, and there I will plead My case with you face to face.  Just as I pleaded My case with your fathers in the wilderness of the land of Egypt, so I will plead My case with you,” says the Lord God.
“I will make you pass under the rod, and I will bring you into the bond of the covenant; I will purge the rebels from among you, and those who transgress against Me; I will bring them out of the country where they dwell, but they shall not enter the land of Israel.  Then you shall know that I am the LORD.”

Then v. 40 says that those who do make it into the land, every one of them, will serve the Lord.  This is what Paul was writing about in Romans 11:26.  And, by the way, these are the “brethren” of whom the Lord speaks in Matthew 25, to which we now turn.

b. There will be a judgment of nations, Matthew 25:31-46.  After the Lord’s return to this earth, He’s going to gather the nations together – there won’t be that many  people left after all the judgments of the Tribulation Period.  They will be divided into “sheep” and “goat” nations simply on the basis of how they have treated the Lord’s brethren, vs. 37, 45.  This has nothing to do with the homeless and disadvantaged, as those who think the Gospel is about nothing but social issues claim.  We have responsibilities toward these, to be sure, but that’s not the issue in Matthew 25.  The issue will be how nations have treated the Jewish people during the seventieth week, the Tribulation Period.

c. There will be a judgment of believers.

I Corinthians 3:11-15:  For other foundation can anyone lay than that which is laid, which is Jesus Christ.  Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.  If anyone’s work which he has build on it endures, he will receive a reward.  If anyone’s work is burned, he will suffer loss, but he himself will be saved, yet so as through fire.

This has nothing to do with salvation, as the last verse tells us, but of reward or loss for our life’s work.  Contrary to the gospel saying, “every work for Jesus” will not be blessed.  There’s a great deal done in Christian circles “to be seen of men.”  Our Lord said that such already have their reward, Matthew 6:2, 5.  John was concerned about this.  He wrote that we should be careful, that we do not lose those things we worked for, but that we may receive a full reward, 2 John 8, emphasis added.  There will be some who enter heaven with nothing but the clothes on their back, so to speak, their lives having been reduced to ashes.  That is a sobering thought in these frivolous and superficial times.

d. There will be a judgment of unbelievers, Revelation 20:11-15.

This will be a judgment of “works,” of how the life was lived, but the determining factor will be whether or not a person’s name is written in the Book of Life.  We’ll have much more to say about this later.

Evolution tells us that billions of years have passed, and billions will likely yet pass before the sun either flames out or burns out and life will be done on this planet.  Nice how they always put this way out there where no one who listens to them today will be around to prove or disprove it.  Kind of like what they do with our beginnings.  Nothing is going on now, it was all billions or millions of years ago, so that even though we can’t duplicate it today, that’s how it happened.

No one knows when the things spoken of in Revelation will happen.  Our Lord may come back before I get done typing this post.  He may not return for several generations.  Only He knows.

It really doesn’t matter.   Whether today, tomorrow, next year, or next century, the point is, we will all stand in His presence.  Only those who have received Him as Savior will enter heaven.  He Himself said, “I am the Way, the Truth and the Life.  No one comes to the Father except by Me,” John 14:6, emphasis added.  The world may think that “all roads lead to heaven,” but our Lord says that’s a lie.  “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved,” Acts 4:12.

Believe on the Lord Jesus Christ, and you will be saved, Acts 16:31.

Revelation 11:3-14, The Two Witnesses.

3] And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth.  

4] These are the two olive trees, and the two lampstands standing before the God of the earth.  5] And if any anyone wants to hurt them, fire proceeds from their mouth and devours their enemies.  And if anyone wants to harm them, he must be killed in this manner.  6] These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire.

7] When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them.  8] And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.  9] Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days, and will not allow their dead bodies to be put into graves.  10] And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth.

11] Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.  12] And they heard a loud voice from heaven saying to them, “Come up here.”  And they ascended to heaven in a cloud, and their enemies saw them.  13] In the same hour there was a great earthquake, and a tenth of the city fell.  In the earthquake seven thousand people were killed, and the rest were afraid and gave glory to the God of heaven.

14] The second woe is past.  Behold, the third woe is coming quickly.  (NKJV)

There are several things of interest in these verses.

1. The ministry of the witnesses, vs. 3-6.

First, there are two of them.  This is in agreement with Deuteronomy 19:15, which says, by the mouth of two or three witnesses the matter shall be established.

Second, they have unusual power, being able to bring drought or to turn water into blood.  These abilities have led some to believe that these two witnesses are Moses, cf. Exodus 7:20, 21, and Elijah, cf. 1 Kings 17:1, though they are never actually named.

What these powers do tell us is that this is a different time than the “church age,” that is, our own age or culture.  Cf. Luke 9:51-55, where the Lord rebuked His disciples for wanting to bring such judgment down on a Samaritan village which rejected Him.  Because it failed to make that distinction, history is filled with examples of “the church” doing things it never had the right to do.  The church was never given civil authority, that is, that it was the “power on the throne.”  When it assumed that role, it ceased to be a true church and began to persecute those actually were.  The Reformers could never have envisioned or embraced such a concept as “the separation of church and state.”  To their time and thinking, the church was the state.

Of course, the modern view isn’t any better, where the church is to be completely isolated from the state, and there’s no room in “the state” for “religious” thinking.  What the so-called anti-establishment clause in our Constitution means is that there will never be an “official” Church of the United States, as there is an official or “established” church in other countries.  It does not, repeat, not, mean that there is to be no Christian influence in our government at all.  I know that the Founding Fathers weren’t necessarily “Christian” in a Biblical sense.  Washington was a Unitarian.  Jefferson was a Deist and cut out large portions of the Old Testament which he found offensive.  This is known as “the Jefferson Bible.”  Ben Franklin’s greatest desire was for a society formed on the basis of reason.  I wonder what he would think of our society.  Nevertheless, these men had a respect for the Word of God that is sorely lacking in our culture.  When the Scripture was banned from public life, decay and depravity set it, resulting in what we see all around us today.  Many of these things were unthinkable in my youth.  We are truly reaping what we have sown.

One thing of interest isn’t actually there.  Verse 3 quotes God as saying, “I will give power to My two witnesses.”  In the original language, the verse reads, “and I will give to My two witnesses, and they shall prophesy….”  There is no word for “power”.  So what is it that God is going “to give” to His servants, His “witnesses”?  I think it’s open.  Not to what we want, but what we need to do the job God has for us, whatever that may be.  He will give to the witnesses in Revelation 11 what they need, and He will give to you and me what we need to serve Him.

Finally, we’re told that the witnesses’ ministry will last 1260 days, v. 3.  This comes out to three-and-a-half years.  I believe this will be during the first part of “the seventieth week,” what we know as “The Tribulation Period.”  I believe that it’s the first part because their murder gives rise to a man called “the beast,” and the time of persecution where Jerusalem is trodden underfoot for forty-two months.  Remember the seven-year covenant or treaty we wrote of in an earlier post.  I wouldn’t be surprised if part of the witness’ ministry is to denounce that treaty and to point people to the true God.

2. The martyrdom of the witnesses, vs. 7-10.

Here we’re specifically told that “the beast” kills them.  It’s what clinches his rise to power, cf. Revelation 13:4.  The world rejoices over this murder and now it’s time to celebrate!

Earlier commentators envisioned people making special trips to see the dead bodies of the witnesses, with special trains and excursions.  The advent of television changed that, so that people around the world could see all this in the comfort of their own living rooms.  Now, of course, with the ubiquitous cellphone, nearly everybody who’s there can take pictures and send them to their friends.

There will be a world-wide sigh of relief and joy that “these two bigots who dared to speak out against our wonderful leader have finally been silenced.”

3. The Miracle of the Witnesses, vs. 11-13.

For three days, the rejoicing and celebrating continues.  I wouldn’t be surprised if there will be vendors selling “I was there” T-shirts and souvenirs.  In the middle of the fourth day, suddenly, the dead bodies come to life and stand up!  Wow!  That’s not supposed to happen!  I can imagine the stunned silence.  Hilarity is replaced by great fear.  Then a voice, a loud voice, saying to the two men, “Come up here,” and the world sees them ascend in a cloud into heaven, like their Master did before them.

That’s not all.  Almost immediately, there is a great earthquake, which kills seven thousand people.  This results in people giving glory to the God of heaven.  This doesn’t mean that they were saved or any such thing.  It simply means that they couldn’t deny what happened.  At the same time, neither would they receive what really happened.  Cf. Acts 3, 4, and the healing of a man born unable to walk.  When Peter and John were arrested and brought before the authorities for this healing, the man standing there with them made it impossible for them to deny that a miracle been performed.  Did this cause them to bow to the Lord Jesus?  Read their own words from Acts 4:14, And seeing the man who had been healed standing with them, they could say nothing against it.  But these leaders, who couldn’t deny the truth, v. 15, would not receive it either, and forbade the disciples from further talking about the Lord Jesus, v. 17.

We have lots of people today talking about and looking for miracles.  Large ministries have been build around the “performing” of them.  But by themselves, miracles mean nothing, especially if those who witness the miracles remain unchanged.  A momentary excitement means nothing by itself.

4. The “Meaning” of the Witnesses, v. 14.

Their ministry is called “the second woe.”  This simply means that one more stroke has been taken toward the ultimate defeat and destruction of evil, and the third and final “woe” is coming quickly.  The seventh angel is about to sound.