Revelation 22:6-21, “Even So, Come, Lord Jesus!”

6] Then he said to me, “These words are faithful and true,”  And the Lord God of the holy prophets sent His angel to show His servants the things which must shortly take place.

7] “Behold, I am coming quickly!  Blessed is he who keeps the words of the prophecy of this book.”

8] Now I, John, saw and heard these things.  And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things.

9] Then he said to me, “See that you do not do that.  For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book.  Worship God.”  10] And he said to me, “Do not seal the words of this prophecy, for the time is at hand.  11] He who is unjust, let him be unjust still;  he who is filthy. let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still.”

12] “And behold, I am coming quickly, and My reward is with Me, to give every one according to his work.  13] I am the Alpha and the Omega, the Beginning and the End, the First and the Last.”

14] Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.  But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.

16] “I, Jesus, have sent My angel to testify to you these things in the churches.  I am the Root and Offspring of David, the Bright and Morning Star.”

17] And the Spirit and the bride say, “Come!”  And let him who hears say, “Come!”  And let him who thirsts come.  Whoever desires, let take of the water of life freely.

18] For I testify to everyone who hears the words of the prophecy of this book:  If anyone adds to these things, God will add to him the plagues that are written in this book; 19] and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.

20] He who testifies to these things says, “Surely I am coming quickly.”

Amen.  Even so, come, Lord Jesus!

21] The grace of our Lord Jesus Christ be with you all.  Amen. (NKJV)

Verse 6 is a witness to the authenticity of Revelation.  It says a lot about the wickedness of human nature that, over and over, God has to assure us that He can be trusted and that His word is true.

The second clause refers to the Lord God of the holy prophets, reminding us of 2 Peter 1:21, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.  That’s why His word is “faithful and true.”  It isn’t just the product of man’s wisdom or imagination.  “Holy men of God spoke as they were moved by the Holy Spirit.”

The Lord refers to His coming three times in this chapter, in vs. 7, 12 and 20.  In v. 7, it’s in connection with the prophecy of this book.  This doesn’t mean that prophecy is something to speculate or argue about or to sensationalize or trivialize.  It’s to assure us that the future is in His hands and that He has everything under control.  In v. 12, it’s in connection with His purpose to give everyone according to his work.  It’s too easy for us to seek a reward in the approval and praise of mere men, but the only praise that will amount to anything is the commendation of the One who is the Alpha and Omega, the Beginning and the End, the First and the Last.  The interesting thing is that He says it’s His “Reward.”  Unbelievers and skeptics, those who scorned Him at His First Coming and hanged Him on a Cross, and those down through the ages who have rejected Him or corrupted His teachings will discover that He is the Judge, not them!

Both the godly and the ungodly will find this to be true.  The godly, those who do His commandments, v. 14, will enter the city.  The wicked, described in v. 15, will never enter that city.  There will be nothing that corrupts or defiles allowed into that eternal paradise.

V. 15 says these things are to be testified in the churches.  Yet how seldom is this true, that churches are given the message in this book.  I know there is a lot of discussion, sometimes heated, about what that message is, but if nothing else, it concerns what is the emphasis in these verses:  that the Lord Jesus will return to this earth, that there is coming a time of reward or punishment, and that the invitation is freely given to “Come.”  I don’t have access to the original language at this time (I’m actually on vacation), but I wouldn’t be surprised if this word isn’t an imperative, that is, a command, for folks to come to the Savior.  This is similar to Acts 17:30, which says, God commands all men everywhere to repent.

There’s some discussion as to whether the Gospel is an offer or an invitation.  I think it’s actually a proclamation from the Court in Heaven that men are under condemnation because of their sin, but God, the High King of Heaven, has made a way of escape through His Son and those who repent of their sins and trust in Him for salvation will receive a full and complete pardon for those sins.

Verse 11 troubles some people:  He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still.  Some might think that the verse means that God is ok with unjust and filthy lives.  Perish the thought.  We think our Lord’s teaching in Matthew 13 is the answer.  In this chapter, He is describing the Kingdom of God using various similes and pictures.  In vs. 24-30 he uses the analogy of a man sowing wheat in his field.  An enemy comes along and sows tares in that same field.  BTW, the NIV version saying “weeds” is terribly inadequate and misleading.  Our Lord isn’t talking about something like dandelions!  No, no, the idea is that tares are almost indistinguishable from true wheat until harvest, hence, the reference to harvest in v. 30.

The meaning is that we can’t infallibly tell the heart condition of anyone.  Some looked down on in “church” might actually be godly individuals, while some who have huge ministries but whose praise is from men might find that that is all the reward they will ever get, and the Lord will tell them to depart from Him, Matthew 25:41.  This does not mean that there can be no church discipline or that we can’t “judge” brethren whose lives don’t measure up to Scripture.  It does mean that we are neither infallible nor omniscient.

There is also a solemn warning against tampering with the contents of this Book.  There’s some discussion about whether this warning is only for Revelation or for the whole Bible.  I think it’s the latter.  This book is God’s Word, and it’s a terrible presumption and a great wickedness for anyone to believe that it can be improved upon.  There has been no revelation since John closed his writing and to say otherwise is a wicked sin.

We can have no better close for this  post and this series than the one John gave to his own writing:

Even so, come, Lord Jesus!

The grace of our Lord Jesus Christ be with you all.  Amen.

Revelation 20:1-6, It Can’t Possibly Mean That!

1] Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand.  2] He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; 3] and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished.  But after these things he must be released for a little while.

4] And I saw thrones, and they sat on them, and judgment was committed to them.  The I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not receive his mark on their foreheads or on their hands.  And they lived and reigned with Christ for a thousand years.  5] But the rest of the dead did not live again until the thousand years were finished.  This is the first resurrection.  6] Blessed and holy is he who has part in the first resurrection.  Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Revelation 20 continues the events begun by the return of our Lord in ch. 19.  The events in this chapter conclude human history.  They include the binding of Satan, the 1000 year kingdom, the loosing of Satan for the final rebellion, and the Great White Throne judgment.  We’ll look at the first two in this post.

1. The binding of Satan.

We’re not going to spend a lot of time on this, just a couple of things.  Satan will be bound, not just “hindered,” as, say, by the preaching of the Gospel.  Some have the idea that he’s just going to be like a dog on a chain in the backyard, but still have a limited amount of freedom.  Scripture says he will be bound up and put away. Out of sight and out of mind.

Some object to the idea of a “chain” binding a spirit creature like Satan.  However one may choose to look at this, the teaching is plain:  Satan will literally be taken out of the picture, by whatever means God chooses to use.

2. The “1000 years”.

These verses are some of the most controversial in Scripture.  The very idea of “an earthly, carnal, kingdom” where the Lord sits on an actual throne in the actual city of Jerusalem is just too far beyond what some can accept.  According to this mindset, these verses can’t possible refer to an actual 1000 year period, but, as one writer put it, simply refer to our present Gospel dispensation of nearly 2000 years (!)

I think there’s a reason the Holy Spirit inspired John to use the phrase “1000 years” five times in six verses.  It’s to impress on us that He means 1000 years, not just some indeterminate amount of time!  Besides, isn’t it an insult to our Lord to describe any rule of His, regardless of where it is, as “carnal”?

Revelation doesn’t tell us a great deal of what will happen during these years, but other Scriptures give us some idea.

1. Satan will be bound.

We’ve already seen this.  The chief enemy of God and His people will be taken out of the picture.

2. Israel as a nation will be saved, Zechariah 12:9-14.  They will realize that this One whom they crucified is actually their Redeemer.  Some have objected that their sin shut them out of the possibility of being saved, but, in fact, it will be the means of their eventual conversion.

3. Israel as a nation will be judged, Ezekiel 20:33-38.  When our Lord come back, not every Jew will bow to Him as Lord.  Those refusing to do so will be purged out of the nation.

4. The living Gentile nations will be judged, Matthew 25:31-46, apparently on the basis of how they have treated the Jews.  This might have some reference to the invasion of Israel.

5. The curse will be removed from the earth, Isaiah 65:17-25.  This is the time Paul said that creation was looking forward to, Romans 8:19-21, where creation itself also will be delivered from the bondage of corruption.

Some have take Isaiah’s reference in  65:17 to new heavens and a new earth to mean eternity.  Revelation 21:1 also describes such a creation.  However, I don’t think Isaiah and Revelation refer to the same thing.  I may be wrong, but Isaiah says there will still be death in his vision:

“No more shall an infant from there live but a few days,
Nor an old man who has not fulfilled his days’
For the child shall die one hundred years old,
But the sinner being one hundred years old shall be accursed, Isaiah 65:20.

In contrast, John describes a place where “there shall be no more death, no sorrow, nor crying.  There shall be no more pain, for the former things have passed away,” Revelation 21:4.

Considering the radical changes that will take place when the Lord comes back, I think it can safely be said that things will indeed be “new”.

The beast and his minions had killed those who refuse to bow down before him and receive his mark.  Here we find, though, that these same martyrs are resurrected and share in the millennial glory.  This isn’t simply “conversion,” as some teach, but an actual coming back to life of those who gave their lives for the Lord.

What about OT and church saints?  Paul taught that OT saints will come back with the Lord at His return and NT saints will be resurrected then.  These won’t be left out of the blessings.

Man longs for and dreams of a “utopia” in which everyone lives happily ever after.  That will not be realized in any real sense until our Lord comes back and establishes His kingdom on this earth.

Even so, come, Lord Jesus.

Revelation 16:12-21: When All Hell Breaks Loose

12] Then the sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared.  13] And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.  14] For they are the spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

15] “Behold, I am coming as a thief.  Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

16] And they gathered them together to the place called in the Hebrew, Armageddon.

17] Then the seventh angel poured out his bowl into the air, and a loud voice came out of the temple of heaven, from the throne, saying, “It is done!”  18] And there were noises and thunderings and lightnings; and there was a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth.  19] Now the great city was divided into three parts, and the cities of the nations fell.  And great Babylon was remembered before God, to give her the cup of the wine of the fierceness of His wrath.  20] Then every island fled away, and the mountains were not found.  21] And great hail from heaven fell upon men, each hailstone about the weight of a talent.  Men blasphemed because of the plague of the hail, since that plague was exceedingly great

Perhaps the title sounds unusual, perhaps a little excessive, or even profane.  Sometimes the expression in it is used when some catastrophe or violence breaks out somewhere on earth.  It means something is really terrible.

In this case, however, it isn’t profane, but an expression of a solemn reality – hell will really break loose in one final attempt to defeat the purpose of God.  It will be “terrible” beyond anything this world has experienced.

There are two parts to this vision:

1. The Deception, vs. 12-16.
2. The Determination, vs. 17-21.

1. The Deception, vs. 12-16.

We’ve already been introduced to the dragon, the beast and the false prophet.  For more than three years, they’ve pretty much had the run of things, even though the dragon, that is, Satan, knows his time is running out, 12:12, hence the increased wickedness and violence.  Now, in this last few weeks, what turns out to be the final act begins.

For most of its existence, and certainly its recent existence, Israel has been the object of scorn and hatred.  Though it’s ancient history to a lot of people today, WWII was a nearly successful attempt to wipe out Jewry.  Though some today deny any such thing as the Holocaust, the times just after the war was over and the terrible pictures of emaciated men, little more than skeletons in skin, liberated from the death camps, or the piles of corpses found in those camps, the bodies of those murdered by the Nazis say otherwise.  Yes, it was real.

This will be far beyond that.

Satan hates God, and has tried to thwart Him at every turn.  He tried in the Garden of Eden.  He tried with Abraham.  He tried in Egypt.  He tried in the wilderness wanderings and after Israel entered the land.  He tried when our Lord walked the dusty roads of Palestine.  Even that very name – Palestine, a name given to the land by her enemies – is a denial of Israel and her claim to that land, a claim still vigorously and sometimes violently disputed.

At the beginning of our verses we’re told that the River Euphrates will be dried up so that the way of the kings of the east might be prepared.  The longest river in that part of the world, the Euphrates has long stood as a barrier between Western Asia and the West.  Further, it is vital to the economy of the region, several nations being dependent on it for irrigation or hydroelectric energy.

Who are “the kings of the east”?  Older commentators understood them to be from China, with her teeming millions, or from other countries in the Far East.   That may be, but there are “teeming millions” much closer – in Syria and other nearby countries.  Because of overpopulation and overuse, the water table in many of these countries has dropped, in some cases severely, and the Euphrates itself has been affected to some degree, as its sources of water begin to dry up or are closed off with dams.  It may be more than Wiley the poet in the comic strip B. C. can understand, but there’s been more than one war started over water.  This may be the last one.  (And that no doubt by now obscure cultural reference may tell how old I am.  Oh, well.)

But there’s more.  And it’s not really a joking matter, though my sense of humor often gets in the way.  We read that the sixth angel will pour out his bowl over the River and what may have begun by natural and environmental forces will be finished all at once and the River will be gone.

This will open the door for much easier access into the Levant as, not only from the east but the kings of the earth and of the whole world, will gather for an onslaught against Jerusalem.  This will turn out to be Satan’s last attempt to destroy Israel.  We see his minions energizing the beast and the false prophet as no doubt they urge this invasion once and for all to settle “the Jewish problem,” v. 13.  I want to point out once more the Scripture mentioning that these demons perform “signs,” v. 14.  If he can’t get folks to deny the Word outright, then he’ll draw their attention to counterfeit things like “signs and miracles.”

But it isn’t just Satan and his minions and his subjects.  It isn’t just political maneuvering or racial hatred.  In Zechariah 14:2, the Lord God says, I will gather all nations to battle against Jerusalem,” emphasis added.  We never want to get the idea that somehow God is outside all this, or that He’s caught by surprise or unprepared for the doings of sinful men.  While I don’t want to get into the discussion over “free will” and God’s sovereignty, let me simply say that God is quite able to work His will in the context of His own creation.  This last battle is simply His preparation for the return of His Son.

There are other Scriptures which weigh in on this.  For example, Isaiah 66:16 says,

For by fire and by His sword
The LORD will judge all flesh;
And the slain of the LORD shall be many.

And further,

At His wrath the earth will tremble,
And the nations will not be able to endure
His indignation,
Jeremiah 10:6.

See also Ezekiel 39:17-20.

It’s interesting that in the midst of this description of one of the worst times in human history, the Lord Jesus interjects a promise, “Behold, I come as a thief,” Revelation 16:15.  But there’s also a warning:  “Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.”

I don’t know how this last part will play out, but it’s a solemn warning not to get so caught up in current events or in trying to decipher “the signs of the times,” that we forget our personal responsibility to live holy lives, lives looking for more than the transient things of this world.  See also 1 John 2:28.  Satan will not have the final word, no matter how desperate things seem to get.

2. The Determination, vs. 17-21.

The seventh angel pours out his bowl of wrath in the climactic act of judgment in Revelation.  These judgments include a great earthquake, such a mighty and great earthquake as had not occurred since men were on the earth, v. 18.  This is the last of several earthquakes recorded in Revelation, and is likely the one associated with the physical return of our Lord as recorded in Zechariah 14:

And in that day His feet will stand on the
Mount of Olives,

Which faces Jerusalem on the east.
And the Mount of Olives shall be split in
two,
From east to west,
Making a very large valley;
Half of the mountain shall move toward the
north
And half of it toward the south.
…All the land shall be turned into a plain from Geba to Rimmon in the south, Zechariah 14:4, 10.

By the way, this will more than make room for the temple and its environs spoken of in Ezekiel 40-45.

Isaiah 24:20 says, the earth shall reel to and fro like a drunkard.  With the physical and geological catastrophes ravaging this poor planet, we can certainly see why!

Revelation 16:19 refers to the judgment of the great city, identified a little later in the verse as great Babylon.  Since more than two chapters are devoted to the destruction of this city, we’ll save further comments until later.  The “chronology” of the book skips from 16:21 to 19:11.  The portion in between is explanatory, the “director’s cut,” the idea that inspired the title for this series.

Verses 20, 21 continue the description of the judgment of the seventh bowl.  Every island fled away, and the mountains were not found.  These catastrophes are accompanied by great hail from heaven, with hailstones weighing from 75 to 100 pounds each.

None of this moves men toward God, but further away.  They continue to blaspheme, to curse, not to repent.  It is the “great day of His wrath.”

Paul referred to the time of the beast in 2 Thessalonians 2:9,10:  the coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved, emphasis added.

You see, we’re not saved by faith in “signs,” but by faith in the Son, His perfect life and death, what He did for sinners on the Cross, taking their place and enduring the wrath of God against their sin.  They, and they alone, are saved.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Revelation 12:1-6, A Damsel in Distress

1] Now a great sign appeared in heaven:  a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars.  2] Then being with child, she cried out in labor and in pain to give birth.

3]  And another sign appeared in heaven:  behold, a great, fiery red dragon having seven heads and ten horns, and seven diadems on his heads.  4] His tail drew a third of the stars of heaven and threw them to the earth.  And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born.  5] She bore a male Child who was to rule all nations with a rod of iron.  And her Child was caught up to God and His throne.  6] Then the woman fled into the wilderness, where she has a place prepared by God, that they should feed her there one thousand two hundred and sixty days.

In early days of man-making, when an area was unknown, sometimes dragons or other monsters were drawn in, with the phrase, “here be dragons,” or “here be monsters,” perhaps to signify the dangers of the unknown.  Truly, the chapter before us enters the unknown, because it talks about the spiritual world, and talks about forces and events far beyond our ability to discern.  In fact, with our eyes and ears and tactile senses, we’re able to “see” only a tiny, tiny part of what goes on around us.  Furthermore, unbelief and skepticism tells us there is no “spiritual” world, that the material universe is all there is.  There is no “spirit,” no “God.”

God says otherwise.  That, in fact, without Him, there would be no material world.

This chapter tells us something of the unseen happenings of this material world.

Chs. 12 and 13 introduce the first of a series of “7s” in the rest of the book.  There are: seven beings, chs. 12, 13; seven visions, ch. 14; seven bowls, chs. 15, 16; seven dooms, chs. 17-20; and seven new things, chs. 21-22.

Chapter 12 introduces us to five of the seven beings.  We’ll look at the first two in this post.  They are:

1. The woman, v. 1.

Many attempts have been made to identify this woman:  the church, the Virgin Mary, Mary Baker Eddy, Ellen G. White, a host of others.  It seems to me that Scripture identifies her in a description which reminds us of another, similar description in Genesis 37:9, 10:  And [Joseph] dreamed still another dream and told it to his brothers, and said, “Look, I have dreamed another dream.  And this time, the sun, the moon, and the eleven stars bowed down to me.”  So he told it to his father and his brothers; and his father rebuked him and said to him, “What is this dream that you have dreamed?  Shall your mother and I and your brothers indeed come to bow down to the earth before you?”

“The sun, the moon, and the eleven stars.”

It seems to me that these two descriptions identify the woman in Revelation as Israel, but Israel from a particular standpoint:  in labor, that is, in childbirth.  A few verses later, more detail is given.

2.  The dragon, vs. 3-6.

This being is identified as Satan in v. 9.  Here again, though, there is a particular context.  The seven heads and ten horns identify a particular time, which we believe is yet future, as we’ll see, and the rest of these verses identify a particular theme: opposition to and attempts to destroy her Child, that is, the Lord Jesus.  Reference to His birth doesn’t change our view of Satan and that what Revelation tells us is still future; it simply tells us that it wasn’t just Herod trying to kill the infant Jesus, but Satan himself as well.  He has consistently opposed God’s revealed redemptive purpose.  It’s beyond the purpose of this post to pursue this study, but from the Garden of Eden onward, Satan has tried (unsuccessfully) to thwart God’s working.  All he’s managed to do is to further its accomplishment.

Two things only are said of her Child: that He was to rule all nations with a rod of iron, and that He was caught up to God’s throne.  It’s important to understand that Scripture never says that He was caught up to His own throne, or that this is just a reference to His headship over the church.  Cf. Revelation 3:21.  We’ve mentioned this before and will visit it again later in these studies.

Perhaps there is one thing:  how can we say the woman is Israel, and yet it was not “the nation” who gave birth to the Lord, but the virgin Mary?  For most, if not all of her history, Israel has yearned for the coming of the Messiah.  It was simply through this young woman, this virgin, that God brought the Messiah into Israel.  The fact that Israel rejected Him because He didn’t fit their notions of what the Messiah would do doesn’t alter the fact that God has a redemptive purpose for Israel, and that she’s not permanently put aside.  That purpose will one day be completed.

Between vs. 5 and 6 lies the whole church age.

In v. 6, the woman flees into the wilderness to a special place prepared by God, where she will be preserved, protected and provided for during a time identified as 1260 days, or three-and-a-half years.  More details are given later in this portion of Scripture.

Revelation 8:7-13: “As In the Days of Egypt”

7] The first angel sounded:  And hail and fire followed, mingled with blood, and they were thrown to the earth.  And a third of the trees were burned up, and all green grass was burned up.  

8] Then the second angel sounded:  And something like a great mountain burning with fire was thrown into the sea, and a third of the sea became blood.  9] And a third of the living creatures in the sea died, and a third of the ships were destroyed.

10] Then the third angel sounded:  And a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of water.  11] The name of the star is Wormwood.  A third of the waters became wormwood, and many men died from the water, because it was made bitter.

12] Then the fourth angel sounded:  And a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them were darkened.  A third of the day did not shine, and likewise the night.
13] And I looked, and I heard an angel flying through the midst of heaven, saying with a loud voice, “Woe, woe, woe to the inhabitants of the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”  (NKJV)

The title of this post is taken from Micah 7:15, in which God says “As in the days when you came out of the land of Egypt, I will show them wonders.”  In this verse, God promises something of a repetition of what happened just before Israel escaped Egyptian bondage.  This is important because similar things are said to happen in Revelation 8 as happened before the Exodus, e.g., water turned to blood, cf. Exodus 7:20.  Many scholars and teachers who will accept that things which happened before the Exodus were actual things will say that the same things mentioned in Revelation are only “symbolic” and not actual events or things at all.  It seems to me that Micah 7:15 tells us that they are “real”.  That God will once again intervene in the affairs of men in such a way that it can’t be denied, cf. 6:17.

1. The first trumpet, 8:7:  Vegetation destroyed.

Ezekiel 38:22 foretells of a time when God will rain down on him…flooding rain, great hailstones, fire, and brimstone.  The “him” refers to those forces who will gather for what seems to be one last time to overthrow and destroy Israel, as seen in Ezekiel, chs. 38-40.  I believe that Ezekiel refers to the same thing as  Zechariah 14:1-3.  It will seem that at long last Israel has been defeated, Jerusalem has been captured and terrible atrocities committed against her inhabitants.  Learned scholars will likely appear on television and proclaim that, at last, the “Jewish problem” has been solved. Little do they know!  This is also likely what Paul referred to in 2 Thessalonians 1:7, 8 as he describes the scene when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus Christ.

I would sound one note of caution in the study of prophecy, even in our study.  Some ministries devote their whole attention to it.  That’s fine.  I don’t agree with those who say we ought to ignore it because there is so much discussion and controversy over it.  If God said it, we ought to study it and know as much about it as we can.  At the same time, there is an enormous amount of material throughout the Bible about the future, not just ours, but things future to those to whom it was originally given, much of which we view as history.  Much of it has been fulfilled; much remains.  And it isn’t all neatly strung together for us like pearls on a necklace.

I believe prophecy is about actual history and events told about before they happen.  It is not merely symbolic teaching about something or other.  Having said that, I expect that, when all is said and done, what is done will not be exactly as we, that is, teachers and preachers, might say it will be.  We will, however, see that it was fulfilled exactly as God has said it would be.

With regard to the effect of the first trumpet, I don’t know exactly how it will be fulfilled, whether every tree in a certain area will be destroyed, or just some trees over a wider area.  It doesn’t matter.  It will be evident what has happened: a lot of trees gone, as well as all green grass.  People will no doubt be aghast as this blow to the environment, that environment so many seem almost to cherish, even almost worship.  And we ought to take care of it; after all, we live in it.  But there is coming a time when that which is so important to us, even vital to our lives and well-being, will be greatly affected and destroyed.

2. The Second Trumpet, 8:8:  Oceans struck.

This trumpet and the next one refer to separate events which will greatly affect the waters of this planet.  The thing mentioned in this verse seems to be very large, perhaps like an asteroid or other larger cosmic body.  It won’t be the first time this has happened, cf. the meteor crater in Arizona.  There are other places as well which also bear witness to the violence this world has suffered before.  Our atmosphere has protected us from much of it, but still, some things get through.  Whatever this is will get through.

Its impact will result in great loss, as well as a great change in the ocean itself.  John says a third of it will become blood.  There is some discussion about this. Some say it will simply be a natural occurrence, like the Red Tide.  This phenomenon is caused by a harmful red algal bloom, which produces a neurotoxin that can be fatal to marine animals who ingest it and then to humans who eat the marine animals.

I don’t know if this will be the explanation or not, though I don’t think it will be.  I do believe these events will be beyond the ability of “science” to explain.

As for the destruction of ships, imagine the tidal wave, or tsunami, produced by the collision of this object with the ocean.  It will dwarf the one which made headlines a few years back.

3. Fresh water affected, 8:10-11.

This seems to be a smaller object, what we might call a shooting star.  It will affect a third of fresh water, so that many people die from drinking it.

4. Cosmic disturbances, 8:12.

A third of the heavens will be affected.  Even time itself will seem to be affected, with the shortened length of day and night.

How will all this be done?  Only God knows.

But that’s the point.

Today’s materialistic science prides itself on asserting that things are simply the results of natural processes, operating over billions of years.  There is no God involved, no supernatural interference with the natural order of things.

Science says that everything can be explained.

These phenomena will show that to be a lie.

5. A supernatural announcement, 8:13.

Newer translations say that an eagle flies through the heaven with this announcement.  However it’s accomplished, men are put on notice that there is worse to come.
__________

Ecclesiastes 8:11 says, Because sentence against an evil work is not executed speedily, therefore the hearts of the sons of men is fully set in them to do evil.  We live in a time when there seems to be little, if any, evidence for God in everyday life.  The Bible has little effect, indeed, is forbidden in our government, in our schools, and in much of everyday life.  Secular philosophy rules the day.  Men and women live as if this life is truly all there is; there’s nothing “out there”.

God gave us books like Revelation to be something more than the subject of discussion.  It’s not just to be dabbled in or made a subject for speculation.  Granted, we may not understand a lot of what it says.  It says enough, though, to warn us that this life is not all there is, that in the words of Hebrews 9:27, …it is appointed for men to die once, but after this the judgment.

The thought of Hebrews 9:27 is continued in v. 28:  And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many.

We can’t even begin to understand those verses.  We’ve sanitized and cleaned up the idea of crucifixion.  We’ve made the cross into pretty jewelry.  But it wasn’t pretty; it was an awful, bloody, painful thing.  Beside all that, our Lord endured the wrath of God against sin.  There’s no way to picture that.

So, you see.  There is coming a time of judgment, for this planet and for every single individual who’s ever lived on it.  For those who believe on the Lord Jesus Christ, that judgment is past.  He endured it in our place.  Apart from Him, that judgment is still to be faced.

“Believe on the Lord Jesus Christ, and you will be saved,” Acts 16:31.

Revelation 8:1-6, The Sound of Silence.

1] When he opened the seventh seal, there was silence in heaven for about half an hour.  2]  And I saw the seven angels who stand before God, and to them were given seven trumpets.  3] Then another angel, having a golden censer, came and stood at the altar.  He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which is before the throne.  4] And the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand.  5] The the angel took the censer, filled it with fire from the altar, and threw it to the earth.  And there were noises, thunderings, lightnings, and an earthquake.

6] So the seven angels who had the seven trumpets prepared themselves to sound.  (NKJV)

This title has nothing to do with the song originally put out by Simon and Garfunkel in the 60’s, which I remember, and later versions, which I do not know or remember.  I’d forgotten about the song when I decided on the title for the post.

So, why this title?

How can “silence” have “sound”?  Isn’t silence the absence of sound?

Let me tell you a story.  I had a friend in Bible College whose family I would visit every so often.  One time in particular I remember.  The room they put me up in had the air conditioner in the window.  It gets hot in Tennessee.  Anyway, this one time it was running, very noisily.  As morning drew near, someone turned it off.  That was what woke me up, that sudden, deafening, silence.

As we come to our text in Revelation, remember the scene John has set:  chorus after chorus, anthem after anthem, shout after shout, of praise, adoration and worship continually being voiced by the multitudes gathered around the throne.  Then, suddenly,

there was silence in heaven….

Perhaps for the first time ever.

The sound of silence….

No “background music” to set the scene.

Just utter, complete silence.

Then…

Seven angels are given trumpets.

Another angel holding a golden censer approaches the golden altar in front of the throne.  He’s given “much incense” to offer “with the prayers of all the saints” on the altar.    Then he takes the censer, fills it with fire from the altar and hurls it to the earth, which results in noises, thunderings, lightnings, and an earthquake.

The seven angels prepare to sound their trumpets.

We don’t often think of heaven as having an altar or censers, but Hebrews tells us that the OT tabernacle was modeled on things in heaven, Hebrews 9:24.

It’s interesting that the prayers of the saints are mentioned twice.  And by “prayers,” I don’t think John meant those repetitive, formal prayers recited during church services or repeated during quiet times.  To be sure, they can be heart-felt and fervent, but I’m afraid that too often our mouths are saying one thing and our mind is thinking of something else.

When the Lord wanted to convince Ananias that it was safe to go find Saul of Tarsus, He said, [B]ehold, he is praying,”  Acts 9:11.  Now, Saul had been a zealous Pharisee before his conversion and, no doubt, like that Pharisee mentioned in Luke 18:11, had often “stood and prayed…with himself,” telling God what a great guy he, Saul, was.

What was the difference?  Before, he had simply “said” prayers.  Now, he was “praying.”  He wasn’t just going through the motions; he had literally been stopped in his tracks.

“The prayers of the saints.”  Those prayers themselves are described as “incense” in Revelation 5:8.

Without getting into the typology of the Tabernacle and offerings, the incense offered with the prayers of the saints refers to the merit of the Lord Jesus.  It is He who makes them presentable to a holy, righteous and just God.  That’s why, in Colossians 3:17, we’re told, Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.

John brings up a subject we don’t really think about, don’t even like to think about, apparently.  Paul mentioned it in Romans 11:22:  consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness.  Otherwise you also will be cut off.

Our society and culture is all over the idea of “the goodness of God.”  “God is love” is apparently all the theology many people have.  And we are thankful that “God is love,” else we’d all be in trouble.

There is more to God than “love.”  That same book that mentioned the love of God also said of God, This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all, 1 John 1:5.  “This is the message” – not that “God is love,” but that “God is light,” that is, that He is holy, righteous and just.  That is the God with whom we have to do, not this sentimental, grandfatherly type that we seem to have today that chuckles over the foibles and folly of His children.  Apart from the Lord Jesus, we ARE NOT His children, in spite of what is commonly believed today.  We are His subjects, He is our God and King, against whom we are traitorous rebels who are doing everything we can to dethrone Him.  We are the subjects of His wrath.  There is coming a time when that will be plain to all, when the inhabitants of the earth will have to acknowledge that wrath, Revelation 6:17.

The truth is, apart from the Lord Jesus there is nothing but wrath and condemnation for the unbeliever:  He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. … He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him, John 3:18, 36, emphases added.

That’s true of nations, as well.  Psalm 9:17 says, The wicked shall be turned into hell, and all the nations that forget God.  History is littered with the ruins of nations that have come and gone.  This country will not be exempt.  I’m encouraged by recent events that perhaps God has given us a breather, so to speak, but still, there is abundant evidence that the voice of the enemy has not been silenced, only muted a little.  Indeed, those same events may stir the enemy up.

Heaven may seem to be silent for the time being.  Life goes on.  But there is coming a time, sooner or later, when it will speak loudly and clearly, and finally, to the inhabitants of this world.

We do not rejoice in the idea of judgment.  God Himself has no pleasure in judgment.  Ezekiel 33:11 says, “Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.’  And Isaiah 28:21 calls judgment, His unusual work.

Indeed, God has gone to great lengths to make a way of escape from the judgment rightfully due us.

Seeing a mankind that would universally reject Him, He chose from among these rebels a vast number to be saved.  For those who object to such an idea, for Him to have chosen only one to be saved would be more than any of us deserve, let alone the countless multitudes that He has chosen.

Having chosen these otherwise condemned sinners to be saved, God sent His Son to take their place under His wrath.  The Lord Jesus suffered what we should suffer, who are by nature children of wrath, just as the others, Ephesians 2:3.  Because He suffered, there is no more wrath for us, those for whom He died, Romans 5:9.

But there was still something that needed to be done.  Because we were dead in trespasses and sins, Ephesians 2:1, because we once were alienated from the life of God, Ephesians 4:18, and were alienated and enemies of God, Colossians 1:21, God sent the Holy Spirit:  God has revealed them to us through his Spirit, 1 Corinthians 2:10.

Our Lord referred to this work of the Spirit in John 3 as the new birth, a birth not of flesh and blood, but of or by the Holy Spirit.  Without this birth, we are unable either to see or to enter into the things of God, John 3:3, 5.  Without His work, there is no understanding at all of spiritual truth.  Religion, yes, spiritual truth, no.

Oh, there is so much more we could say about this.  It’s enough for now to say that judgment is coming.

Only those who have believed in the Lord Jesus Christ will be spared that judgment.

Have you believed on Him?

Revelation 7, “In Wrath, Remember Mercy.”

1] After these things I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree.  2] Then I saw another angel ascending from the east, having the seal of the living God.  And he cried with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 3] saying, “Do not harm the earth, the sea, or the trees till we have sealed the servant of our God on their foreheads.”  4] And I heard the number of those who were sealed  one hundred and forty-four of all the tribes of the children of Israel were sealed:

5] of the tribe of Judah twelve thousand were sealed;
of the tribe of Reuben twelve thousand were sealed;
of the tribe of Gad twelve thousand were sealed;
6] of the tribe of Asher twelve thousand were sealed;
of the tribe of Naphtali twelve thousand were sealed;
of the tribe of Manasseh twelve thousand were sealed;
7] of the tribe of Simeon twelve thousand were sealed:
of the tribe of Levi twelve thousand were sealed;
of the tribe of Issachar twelve thousand were sealed:
8] of the tribe of Zebulun twelve thousand were sealed;
of the tribe of Joseph twelve thousand were sealed;
of the tribe of Benjamin twelve thousand were sealed.

9] After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10] and crying out with a loud voice, saying “Salvation belongs to our God who sits on the throne, and to the Lamb!”  11] All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12] saying:

“Amen!  Blessing and glory and wisdom,
Thanksgiving and honor and power and might,
Be to our God forever and ever.
Amen.”

13] Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?”

14] And I said to him, “Sir, you know.”

So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb.  15] Therefore they are before the throne of God, and serve Him day and night in His temple.  And He who sits on the throne will dwell among them.  16] They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; 17] for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters.  And God will wipe away every tear from their eyes.”

Our title is found in Habakkuk 3:2, a prayer by the prophet as he was trying to figure out how God could use a wicked nation like the Chaldeans to judge His own people Israel.  Knowing what the Chaldeans did to their victims, he prayed for mercy in the midst of judgment.

Revelation is essentially a book about judgment.  Yet this chapter tells us there is also mercy.

It also gives us one of those behind-the-scenes looks we mentioned earlier and which gave us the title for the series:  “Revelation:  Director’s Cut.”  In the first three verses, we’re introduced to several angels, four angels standing at the four corners of the earth, holding the four winds of the earth, and another angel having the seal of the living God.  There is possibly a second group of four angels to whom it was granted to harm the earth and the sea.  Until just two minutes ago, I believed that these two groups of four were the same; now I’m not so sure.  It doesn’t really matter, there are more than enough angels to go around.

Though unseen, angels have a great deal to do with the providential dealings of God with this world.  Here we see that they even have responsibilities in nature.  The four winds of earth likely refer to the trade winds which continually circle our planet.  As for the four corners of the earth, I’m not so sure.  Even those who believe in a flat earth admit that it’s a circle, though I’ve seen diagrams of a flat rectangle.  Perhaps it refers to the magnetic field of earth.  Perhaps it’s just an expression to tell us that the angels have it covered.  Regardless, that’s not really the point in the chapter.  These angels are kept from harming the earth because something needs to be done first.

Verses 4 through 8 tell us of the “sealing” of the servants of our God on their foreheads, v. 3.  Then there is a listing of one hundred and forty-four thousand of all the tribes of the children of Israel, emphasis added.  Then twelve tribes are listed, with twelve thousand being sealed from each tribe.

The reason we emphasized “the children of Israel” is because there is some discussion as to who these people are.  Some even believe that this portion refers to the church, which they consider to be “spiritual Israel.”  If that’s so, then why does the Spirit go to the trouble of so closely identifying these people as Jews from a particular tribe of the nation of Israel?

In spite of what men say, God is NOT done with the nation.  Though during this present age, they are “set aside” and the church has been given their place of “favor,” though not the promises given to them in the OT, Scripture clearly says that there is coming a time when –

Israel shall blossom and bud,
And fill the face of the world with fruit,
Isaiah 27:6.

Israel shall be saved by the LORD with an everlasting salvation; You shall not be ashamed or disgraced forever and ever,  Isaiah 45:17.

And so all Israel will be saved, Romans 11:26.

With regard to this last verse, it doesn’t mean that every single Jew who ever lived will be saved, but rather that all the Jews who are alive at that particular time will be saved.

Revelation 7:4-8 give us the beginning of that work.

There is something else here.  These elect Jews are said to be sealed on their foreheads, v. 3.  I believe it will be a visible mark, right there for anyone and everyone to see.  There will be no doubt that these are servants of God.  Perhaps this will be the reason for the “mark of the beast” later on.

The rest of the chapter, vs. 9-17, describes a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, v. 9.  In v. 14, John is told that “these are the one who come out of the great tribulation,” literally, “the tribulation, the great one.”

These who will be willing to die for the Lamb will spend eternity with Him.  The terrible things they endured on earth will be as nothing compared to the blessing they will enjoy in heaven.

Without getting too much into what these faithful believers have to look forward to, I believe there is a great deal for us, as well.

I’m afraid that too often we fall into the attitude of the world regarding death and the hereafter.  Granted that, unlike many in the world, we believe that there is a “hereafter,” but I fear we still fall far short of our views on it.

For example, in a conversation a while back with a brother concerning sickness, he said, “Well, that’s better than the alternative.”  No, it’s not.  Not for the believer.  At the funeral of a dear sister and friend, someone said, “It’s good to be alive.”  My response to that:  “She’s more alive now than she’s ever been.”

I suppose it’s natural to fear death.  It seems like such a final and irrevocable thing.  (If you’ve recently suffered such a bereavement, I’m truly sorry.  I don’t mean to add to your grief).  We don’t even like to say the word “die.”  We say, “So and so passed,” or some other phrase which lessens the impact of the reality of it all.

Apart from Scripture, we have no word about what happens at or after death.  Those who deny Scripture deny the only source of comfort and help at such a time for those left behind, or instruction for those who have gone ahead.

And the Scripture does have something to say about it.

In speaking of his own trials and difficulties, the Apostle Paul wrote,

…[W]e do not lose heart.  Even though our outward man is perishing, yet the inward man is being renewed day by day.  For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal, 2 Corinthians 4:16-18.

In Romans 8:18-23, he wrote,

For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.  For the creation was subjected to futility, not willing, but because of Him who subjected it in hope; because the creation itself also will be delivered form the bondage of corruption into the glorious liberty of the children of God.  For we know that the whole creation groans and labors with birth pangs together until now.  Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body.

To the church at Corinth, he wrote,

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption.  Behold, I tell you a mystery:  We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet.  For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.  For this corruptible must put on incorruption, and this mortal must put on immortality.  So when this corruptible has put on incorruption and this mortal has put on immortality, then shall be brought to pass the saying that is written:   “Death is swallowed up in victory,” 1 Corinthians 15:50-54.

And finally, though there is much more we could say about this,

…I do not want you to be ignorant, brethren,  concerning those who have fallen asleep, lest you sorrow as others who have no hope,  1 Thessalonians 4:13.

Why not, Paul?  Why aren’t we to sorrow in the same way as though who have no hope?  What hope do we have?  And notice that Paul doesn’t say that we’re not supposed to sorrow at all.  We sorrow, but that sorrow is to be mitigated –

For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.  For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God.  And the dead in Christ will rise first.  Then we who are alive and remain shall be caught up together with him in the clouds to meet the Lord in the air.  And thus we shall always be with the Lord.  Therefore comfort one another with these words, 1 Thessalonians 4:14-18, emphasis added.

“Comfort.”

Death isn’t to be feared; it’s only the door into eternal blessing.

But these words are only for believers.  There is altogether another message for unbelievers, for those who deny Scripture, for those who think it’s all imaginary or just the views of ignorant and uniformed people – those who aren’t really “with it.”

Hebrews 9:27 says, …it is appointed for men once to die, but after this the judgment. 

Even the most vocal opponent of Scripture has to admit the truth of the first part of this verse.  Everyone dies.

However, the verse doesn’t stop there.  Neither does existence…

…after this, the judgment. 

John describes this judgment for us later in Revelation:

And I saw the dead, small and great, standing before God, and books were opened.  And another book was opened, which is the Book of Life.  And the dead were judged according to their works, by the things which were written in the books….  And anyone not found written in the Book of Life was cast into the lake of fire, Revelation 20:11, 12, 15.

“the lake of fire.”

Hell.

I saw something just yesterday that is a classic illustration of what the world thinks about “hell.”  There was a truck delivering a certain brand of beverage.  According to the slogan on the side of the truck, this product “tastes like heaven, burns like hell.”

To many, it’s only a swear word or something to mock.  Others believe it’s just the difficulties of this life.  I had a lady tell me that she thought this life was hell.  Still others will knock at your front door and tell you that it’s just the grave.  If that’s true, then what did the Lord mean when He said, “And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do.  But I will show you whom you should fear:  Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!” Luke 12:4, 5.

“A loving God wouldn’t do that!”

No?

That God is love is certainly taught in Scripture, 1 John 4:8.  Many Christians seem to believe that all that is necessary is to preach the love of God and they’ve preached the Gospel.  However, according to another verse in 1 John, the message is about not the love of God at all.  1 John 1:5 says, this is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.

In the words of Habakkuk 1:13, God is of purer eyes than to behold evil, and cannot look on wickedness.

“This is the message….”

What does this mean?  It means what is the nature and character of this God who is love?

It means that God is holy, righteous and just.  He cannot and will not tolerate sin.  It must be judged.

It means that apart from the Lord Jesus, we’re all sunk.